So, Lu Feng raised the rosary in his hand and took a closer look at the rosary.

On this rosary, the golden light is clear, and the golden tadpoles swim in it, and the Buddhist principles contained in it are the scriptures one after another, and these scriptures keep flowing in the rosary, and in Lu Feng's eyes, the lotus flower also began to reflect.

The combination of the two made Lu Feng feel something.

"This thing, it's used like this?"

Lu Feng didn't expect it at all, but when he expelled the "strange rhyme", the rosary in his hand suddenly had such a strange change, he thought carefully about his past situation, and after a while, he suddenly understood.

"In this thing, is the Buddha's teaching, is it my thought?

In this way, this thing is actually a container, and it can be regarded as a good root vessel. ”

Thinking like this, the thoughts in Lu Feng's "Rulai Zang" slowly spread down like a tide.

It fell into his hands and seeped into his rosary.

Isn't this a kind of "enlightenment"?

At least in the past, many Dharma teachings did not have the saying of enlightenment, but in the future, more and more people believed, and there was also a "enlightenment department", and now his action is "enlightenment", that is, to create a "great instrument of inheritance", which is permeated with his "intention", and will become a "inheritance" instrument!

"Guru, this thing you left behind is what you did?

is still forever stupid, and only now do I understand the reason for this thing.

Praise be to the Guru! Praise be to the Guru! ”

Lu Feng said softly.

The guru he said was naturally "Old Monk Akang", his own "Buddha-figure Guru", this thing was originally a treasure given to him by his "Buddha-figure Guru", and the "Guru" he said in his words was naturally him, although the "Old Monk Akang" was no longer there, but the property left by "Old Monk Akang" to Lu Feng is unknown.

It must be carefully excavated by Lu Feng.

For example, Lu Feng only felt the mystery of this thing to this day.

This thing can carry Lu Feng's "meaning" and "thoughts", and later, it is a thing that can continue to grow, becoming a "heritage artifact", even if Lu Feng is no longer there in the future - this is certain, everything Lu Feng is doing now is to leave this place, it is Lu Feng who told himself to leave, he can teach this thing to the rest of the people, which can be regarded as leaving the "law line" for him here.

Lu Feng knows very well that no matter what the reason is, none of the high monks and Buddhas in the Esoteric Law Domain have been passed down from ancient times to today, and none of them are "eternal and immortal" who have been in the "Esoteric Law Domain". But at least as far as Lu Feng's "seeing is true", it doesn't matter whether it is "reincarnation", or the inheritance of the family temple, the word "inheritance" is the most important thing.

With inheritance, there is everything that follows.

Therefore, Lu Feng can not be there, but his "Dharma" and "Buddha's Principles", if they are reincarnated in the Tantric Dharma Domain, it will also be of great benefit to him, and Lu Feng is also happy to see it.

As soon as he thought of this, he devoted himself to cultivation, until the morning, when Lu Feng was sure that he had no trickery, he went out to see the herdsman, Lu Feng looked up, and saw that the big day had not yet risen from the horizon, but it was golden and full of vitality.

It was also his first time interacting with herders.

On the way to the main temple, the "Denglang" and his uncle he had communicated with were not herdsmen, and the young man who "Denglang" must have some problems, not like these herdsmen.

At least all of them are human.

Judging by their clothing, these herdsmen should also be some wealthy families with small wealth, and in an agrarian society, they are at least small landlords. They were all together, both men and women, and when they saw the Guru coming out of the tent, they were all extremely respectful and knelt on the ground.

Lu Feng saluted with his hands and thanked them for their "generosity" last night, and Lu Feng also blessed them one by one, recited scriptures, used his own Gabala bowl to hold the sweet spring, and after chanting the words with his fingers, he flicked the nectar on the top of their heads, and the blessed men and women smiled happily.

Under the leadership of the supreme among the herdsmen, they took out fried rice and some dried meat one by one, and wanted to offer them to the Buddha, Lu Feng did not refuse, he took these offerings, and saw that the sky was still bright, so he sat down and communicated with these herdsmen.

Although the old herdsman had a strong accent, for Lu Feng, there was no problem at all in understanding their words.

Lu Feng asked very skillfully, just like a doctor who delivered a cow, and smoothly let the calf come out of the cow's belly.

After some questioning, Lu Feng knew their origins, they came from a tribe that was directly translated, called "Gouyazi", the name of the tribe is because there is a temple here, called "Gouyazi" temple, this temple, stop one or two old monks, this place, as mentioned earlier, is the small touch node in the big "spider web" of this temple.

It is the old monks who have been sent out, and these "old monks" even have the "fifth order" teachers among them.

This tribe called "Dogtooth" is actually still on the territory of the Khan King.

The King of Sweat treats them as "delicately" as the temple.

The Khan had to get them to "pay taxes."

At the most coarse level, they had to pay two taxes, one was the tax on the tribute to the Khan, and the largest of them were two, one was the tax on the livestock, and they had to pay the cattle to the Khan's tribe as a real tax.

The second part is about the taxation of people.

In this regard, they had to give their youth to the tribe of the Khan, and at the same time they had to offer temples, but in response, "This is a good day from the Bodhisattva!" ”

The herders are already very grateful.

Although it is so "harsh on taxes and miscellaneous taxes", what is "harsh government as fierce as a tiger".

But even so, it's a good day among good days.

There is a guru in the temple, there is no white plague, there is no wind plague, there is no plague, there is no great catastrophe that can kill the whole tribe.

The tax is heavier, and for these herders, it is nothing at all.

The resilience of people is beyond people's imagination!

As for what the Khan's tribe was like, he couldn't say.

When he was young, he also went to the Khan King tribe, how is the current Khan King tribe, the young people of his tribe know a little, in the current "Khan King Tribe", the largest Khan King tribe today is called the "Ye Chahar" tribe, and the rest of the Khan King tribe are all vassals of the "Ye" family.

Or to respect the "not" family.

Moreover, even these herdsmen know that those old men in the Khan's family are very different from the "herdsmen" tribes in the distance! The Khan lords disliked the rest of the lords very much.

None of this is a secret.

Lu Feng heard this, seeing that the sky was bright, he also had a plan, he asked where there was paper and pen for sale, he brought a volume of scriptures for them, and on the way there, he piled up a pile of mani, put this scripture in it, and naturally prayed for them.

As soon as these words came out, these herdsmen were overjoyed, and they even forgot to say their words for a while, and they pulled one of them, so naturally they didn't need to say much, the herdsmen insisted on "worshipping" some big heads for Lu Feng, the Buddha, and Lu Feng did not refuse.

He told the young boy with the dog's teeth to pull the head and drag the animals towards the station of the "Zhang Jing" family.

This is also a matter of no way, should stop the "Zhangjing" family station, before there is a "pen, ink, paper and inkstone" business, such things, the most bought, are also those monks and teachers, as well as other nobles of the family of the karma, the rest of the people, even if these "pen, ink, paper and inkstone" are rare, it is useless.

When Lu Feng heard this, he nodded slightly, the noble station in the daytime is different from this dark sky, Lu Feng didn't look at it indiscriminately this time, outside the station of the "Zhang Jing" family, a market was opened, even if it was just dawn, there were many people, coming and going, Lu Feng looked into the distance, the station was in the distance, but most of the people in these markets, women and children.

Lu Feng sold it with his head and exchanged it for some "pen, ink, paper, and inkstone", these "pen, ink and paper", there is no inkstone, they are all vulgar and delicate things, but these things are surprisingly expensive, even if Lu Feng sees it, he will be speechless, this is really "rare is expensive".

Lu Feng copied the scriptures, it was the "six-character Da Ming mantra", a complete "mantra wheel", Lu Feng also left a lot of "mantra wheel", handed it to the man, and asked him to take it back, paste it in the tent, and put it all the way in the "Mani pile", at that time, the Bodhisattva's wind horse blew through this Mani pile every time, that is, Lu Feng recited the "six-character Da Ming mantra" again, which is also Lu Feng's "great mercy rhyme", and then increased a point of thickness!

What Lu Feng actually wants to see today is not the "Khan King Tribe", but the "Khan King Tribe" is left on the grassland, and it has nothing to do with the "Ganye Temple" that he wants to rebuild.

Correspondingly, the "Zasak Family" and the "Zhangjing Family" are actually unrelated, but the "Wujiao Family" has some meaning.

He and the "Witch Family" should be a little involved, since he has found some "reasons" and gained some highlights, although Lu Feng still has no "preconceived ideas" that he must remove the idea of the "Witch Family" next to the "Ganye Temple", but he also has the intention of "knowing himself and knowing that the other side will win all battles", and it is always better to know what the "Witch Family" is like first than not knowing anything later.

Moreover, without seeing the "strange rhyme" in the "Zhangjing Family" station during the day, Lu Feng followed the station of the "Zhangjing Family", went to the "Zasak Family" station, then went to the "Wujiao Family" station, and finally went to the "Khan Family" station.

There is no rhyme.

The day station and the night station are two different things.

Later, he stopped outside the two residences, where the "Witchcraft" family was holding a puja, but it was not a public puja, and even a monk and teacher like him could not enter it.

Lu Feng listened to the sound of drums and horns inside, and knew that this was not the sound he heard that day.

Then he was at the residence of the "Khan family" and heard the voice.

Lu Feng stopped to look, and then heard the sound of horses' hooves behind him.

An extremely familiar voice came from the horse.

Lu Feng looked back in some surprise.

"Yongzhen? You came to the Gidel steppes? You're a great guru too! ”

(End of chapter)