Lu Feng turned his head and saw a familiar face—this person was not Master Zhuo Ge Dunzhu, who could it be?

But today's Master Druddendrup is very different from the past!

The original "Druddendrup" Guru was very extraordinary, he was the great master of the "Pingtsen Vajra Monastery", or it can be called the "Buddha", in his capacity, there was no need to come to the Jidr Zagyu Monastery to participate in the puja of the "Supreme Hutuktu".

He can go directly to the Great Snow Mountain and go to the temple where the "Supreme Hutu Ketu" is located to be a honored guest, so before Lu Feng came, he never thought that he would meet the great master Zhuo Ge Dunzhu here, and what Lu Feng didn't expect was that the last time Lu Feng saw this great master, he was still the master of the "Fifth Order".

On the way to the "Fourth Order", he dreamed that his "Obstacle Demon" was in the Kaqila Guanzhai, so he came from the "Pingzan Vajra Monastery" to the Kaqila Tusi Guanzhai of the "Endless White Pagoda Temple" and eradicated his "Obstacle Demon", that is to say, even if four years have passed now, Master Zhuogtunzhu has passed the "Fourth Order", he is also the Great Buddha of the "Fourth Order".

But now what Lu Feng sees, even if he doesn't use the "Tricky Eye", Lu Feng can see the "merit" behind him, which Lu Feng didn't even think of, the current Master Zhuo Ge Dunzhu, the body is still the same, riding a tall horse, wearing a tall, pointed "red and yellow" crown hat, and around his neck, hanging a string of prayer beads.

A large number of prayer beads hung around his neck, but this time, he was still wearing Shenghua Dharma robes, with gold and silver threads on them, exaggerated craftsmanship, judging from the "Gabala" ritual weapon on his horse, his tantric practice should have reached a higher level.

- There should be many "gabalas" and dharma instruments that are made of human objects, only when the tantric practice has reached a certain level, then there will be the tantric method taught by the guru, and those who have also seen it are extremely clear, that is, those who have not reached a certain stage cannot see the true transmission of the dharma, and there should be no person who has reached the stage of the true transmission, when they see these true transmission of the dharma, they will have "unhealthy thoughts" and "unrighteous and evil thoughts", but they will be slack and blasphemous in the efforts of the dharma, so they cannot be passed on personally, so it should be the same. Many lamas have reached that level, but they already have that "vice", and they have touched the "Supreme Yoga Department", but they have already found a concubine and want to be happy.

However, Lu Feng also knew that Zhuo Ge Dunzhu was not such a monk, with his background, he didn't need to use the "monk" to hang his skin on his body to do such a "tiger skin" thing, judging from the "Gabala magic weapon" on his horse, he should really have reached the level of cultivation, the fourth order, or even, the third order of the Great Buddha?

Lu Feng dared to assert that it was naturally not "groundless", and Gain took the "Six-Character Great Ming Mantra" Gabala Rosary in Lu Feng's hand as an example, that is, the presiding venerable of the third order, the magic weapon made by the guru of the "Endless White Pagoda Temple", Lu Feng was the first to know about it.

He didn't know that this was a magic weapon made by the presiding venerable of the "third order", and he didn't have a clear understanding of what the "third order" was, but after seeing the fighting method between the presiding venerable and the "old monk Akang", Lu Feng suddenly woke up, what kind of great power did the master of the "third order" have! What a spell!

Lu Feng himself is up to now, and he has no way to create the "Gabala Magic Weapon" that belongs to the "Fudo Ming King Tantric Inheritance".

In response to his practice of "Fudo Ming King", there is no time when he can practice with the help of "Gabala Dharma Instrument" - except for the "Gangdong", his "Longgen Gang Cave" has nothing to do with his "Fudo Ming King's Tantric Practice Method", and before the Dharma spread throughout the tantric realm, there was also a living space for this object in the "Gangdong", which was blown and delighted with the gods, in order to show the impermanence of life and death.

Especially after Lu Feng had "renunciation", the "Dragon Root Gang Cave" he blew out became even more hoarse and weird, full of a feeling of "impermanence", but these are all digressions, it is Lu Feng After seeing Master Zhuo Ge Dunzhu, the distracting thoughts that appeared in his mind "had a flash of inspiration", and as Lu Feng saw behind Master Zhuo Ge Dunzhu, behind him, a thick, like an umbilical cord, linked to Master Zhuo Ge Dunzhu's body.

And in the "Buddha's Eye" that Lu Feng has never opened, Lu Feng may also see the Dharma Protector Demon God following behind him.

He is the real Buddha scene!

And these thick "umbilical cords", Lu Feng can feel that these objects are the real "atmospheric luck", "great merit", and the essence of the "blessing" of the tantric domain!

It can be said that Lu Feng felt that he had as much merit on his body as there was in Zhuo Ge Dunzhu!

Even if it was Khenpo Dhanro Rinpa, the oppressive force he brought to Lu Feng was not as great as it is now!

For a while, even Lu Feng didn't know what he should say, and in his eyes, all kinds of scenery flowed, and he didn't even need Lu Feng to reflect it with his own "bodhicitta mind".

On the opposite side of the monk, his arrogance is too strong, the more ignorant he is, the more he has no troubles, but the more he sees, the greater the pressure, so when Lu Feng saw Zhuo Ge Dunzhu again, he actually felt a little "like a world apart".

And by the side of Master Zhuo Ge Dunzhu, with many attendant monks and his own family's guards, Zhuo Ge Dunzhu also saw the "merit" behind Lu Feng, and even saw the blue and bright "karma wheel" behind Lu Feng, but no matter whether it was a "human skin scroll" or a "corpse forest", he was unaware.

There is no end to manpower!

Master Zhuogtunzhu's eyes left the monk card on Lu Feng's waist and said, "Zasa, Yongzhen? I thought you were a Buddha figure, I didn't expect that you would be so blessed by the Bodhisattva, look at your appearance, you should come to the temple to study!

This time, it's not that you're looking for me, it's that you and I have not finished their karma, come up, go out and talk to me. ”

Seeing that Yongzhen was in a trance when he saw him, Master Zhuo Ge Dunzhu motioned to the attendant monk behind him to vacate a horse, Lu Feng immediately "returned to his soul", he folded his hands and saluted and said, "Yongzhen is rude." ”

Lu Feng also got on the horse, to be honest, he really had some words to ask Master Zhuo Ge Dunzhu, the two got on the horse, Master Zhuo Ge Dunzhu and Thaksin Ma You, the two walked on the grassland, and suddenly Zhuo Ge Dunzhu said: "Yongzhen, there are some remnants of 'Tricky Rhyme' on your body, you recently bumped into 'Tricky' in the Zha Ju Temple?" ”

Lu Feng simply told Zhuo Ge Dunzhu what he had encountered that day.

Of course, it is the truth, it is the truth, but it is necessary to say what should be said.

When Master Drudud heard this, he walked along the horse, looked at the vast grassland, and said, "What happened to you is not unusual.

There is no peace and tranquility in the temple as you imagined, Yongzhen, you have not yet reached the 'fourth order', there are many things that I want to tell you, and you do not have the source of happiness that you know.

But there are some picks and whistles that can be said, and I'm willing to tell you.

Yongzhen, there is nothing to be said about the 'Fifth Order' of the Zha Ju Monastery after passing the 'Fifth Order' of the Master's examination and the 'Great Generosity' and becoming the 'Fifth Order' of the Zaju Monastery, but further up, it is not possible to say that it is one of the five great temples of the Zaju Monastery, even if it is the 'Four Dharma Protector Temple' and even further up, and even further up, to the most special 'Temple of the Origin of the Dharma' today, it is impossible to train monks from outside for no reason.

Yongzhen, I really didn't misunderstand you, you are the way you are now, you are a teacher who is expected to be admitted to the 'Fourth Order'.

But no matter which temple it is, after you succeed, you must have a unique 'great almsgiving', in which you will not only give your 'food' to the monks, and the monks will return to you, but also a 'charity'.

It is you who have to give you to the temple!

Take the example of the Zanju main temple where you are now.

You have to do one thing for the sake of the monastery, and the most important thing is for you to go outside and stay in the temple for a few days.

The days you will be stationed outside will depend on the location where you are stationed.

The more restless the place, the shorter your days will be.

The more peaceful the place, the longer you will be stationed.

Of course, if you don't have any plans to go to the temple outside, there is a way.

To stop this thought, it's better not to give birth, it's better not to get up! ”

Lu Feng hit the horse and followed the side of Master Zhuo Ge Dunzhu, the last time Master Zhuo Ge Dunzhu left the Kaqila official village, followed by a group of wild horses, to this day, the mount around Zhuo Ge Dunzhu also has no trick born, as if he does not disdain to regard "Li Wei" as a protector god, Lu Feng followed his side, full of thoughts.

With the current status of Guru Drud Dhondrup, there is no need to worry about some secrets at this moment.

Therefore, seeing Yongzhen, Guru Zhuo Ge Dunzhu once again instructed Yongzhen. This shows that he has a fate with this monk who has "excellent roots", so Master Zhuo Ge Dunzhu and Yongzhen Speech, naturally have the truth of Master Zhuo Ge Dunzhu, Lu Feng listened carefully to the words of Master Zhuo Ge Dunzhu, speaking of which, the information of Master Zhuo Ge Dunzhu is always more than Lu Feng knows.

Lu Feng still remembered that when he was in the Kaqila Guanzhai, the two cultivation methods in the temple, "Mahamudra" and "The Mantra of the Great King", were all learned from the mouth of the great master in front of him.

Unexpectedly, when he arrived at the Jidel Grassland, Lu Feng still heard all this about the Zha Ju Monastery from the mouth of the master in front of him.

What Master Zhuo Ge Dunzhu said just now was not something that Lu Feng expected.

After all, where is the butter tea that is drunk for nothing, and where is the offering that is taken for nothing?

Even if it is a temple like this temple, it is impossible to really "open the door of convenience, compassion, and wisdom" and "develop great kindness" to create a large number of "fourth-order lamas".

Therefore, it is also the proper meaning that they need to have the "Fourth Order Master" to work for the Zha Ju Monastery.

The Guru of the "Fourth Order" went out to garrison the temple, which shows that these herdsmen or places on the Jidel steppe are really very important to the monastery.

And it's not safe.

Otherwise, an ordinary temple would really not be as good as a "fourth-order" grand master going out to garrison!

Hearing that Master Zhuo Ge Dunzhu had a pause, Lu Feng followed Master Zhuo Ge Dunzhu's words and asked, "Master, according to what Master said, if Yongzhen has no intention of going outside the temple, then go to the temple—"

"In the temple of this temple, it is better to go outside the temple."

Master Zhuo Ge Dunzhu looked up at the flying eagle above his head and said to Yongzhen, "There are many temples in the temples of the main temple, but among these temples, some temples have people, some temples have no people, some temples have been sealed for a long time, and some temples are empty......

"If you choose to go to the temple, you have to go to the designated temple—this temple is naturally a temple where even the guru in the temple is not sure.

Whether it's empty or something, everyone is happy when it's empty, but if there is something, even the guru with the longest beard in the temple can't know what is there.

You have to go inside, stay in this temple for some time, and then you can come out.

Even a 'fourth-order guru' cannot be called safe. ”

As for the shrine in the temple, even Master Zhuo Ge Dunzhu is secretive and reluctant to say more.

When Lu Feng saw this, he didn't ask much.

He couldn't stop rejoicing and praised the Master Druddendrup in front of him, no matter what Master Drugedunddrup was doing outside, he was indeed very kind to him Lu Feng, and Lu Feng sincerely thanked the great master who led the way.

Shaking his prayer wheel on his horse, Guru Drud Dhondrup said, "There is no need to praise me like this, for if I do this, you will know why." ”

Tell later.

I won't say much about it now.

At this moment, Guru Drud Dhondrup suddenly said something else, "Yongzhen, there is one thing that you also need to know.

I am now a Guru of the 'Third Order', and I have entered the 'Temple of the Origin of the Dharma' and am studying in the 'Lower Tantric Academy'.

The great scripture master in the 'Temple of the Origin of All Dharmas', take me as a disciple, give me the empowerment of the 'Supreme Yoga Department', and perform the final secret empowerment - Yongzhen, would you like to be my attendant monk?

Guru of the 'Third Order', if you become my attendant monk, it is not an insult to you, but if you become my attendant monk, I can take you to the 'Temple of the Source of the Dharma'.

You can also get great blessings, great karma! ”

Master Zhuo Ge Dunzhu said in shock.

Hearing this, Lu Feng was shocked, at this moment, he suppressed all his emotions, some things can be thought about by himself after going back, there is no need to show it at this moment.

But Lu Feng still had to be "happy", rejoicing for Master Zhuo Ge Dunzhu, and at the same time he also rejected Master Zhuo Ge Dunzhu, at this moment, Lu Feng also slightly revealed his intention to take root and study in the Zha Ju Monastery, as well as his doubts about Ganye Monastery.

He wanted to understand the cause and effect of himself and the "Ganye Monastery", and when Master Zhuo Ge Dunzhu heard Lu Feng's words, he was not angry, he stopped, and said, "I see—since you don't want to, there is no problem. ”

He looked at Yongzhen, his eyes seemed to be able to penetrate time, and said: "In this case, Yongzhen, we will meet again, the last time we met, I gave you the embossed paper of my family, at this moment, it should be useless, meet today, it is also the fate of you and me, take the embossed paper, you can use my name on the Jidel grassland."

But it's still the same sentence. ”

Master Druddendrup gave Lu Feng's horse to Lu Feng, and he left and said, "Next time, if you have something to do with me, you must do something for me, do not disobey, do not disobey, otherwise you should be suppressed at the feet of the Soma God of War, 100,000 years of turkeys, 100,000 years of the golden rat, 100,000 years of water horses......

After finishing speaking, Master Zhuo Ge Dunzhu had already left without seeing him, Lu Feng was silent, looking at the back of Master Zhuo Ge Dunzhu, speechless for a long time!

(End of chapter)