When Lu Feng opened his eyes, he saw that the whole world seemed to be shrouded in bursts of green smoke. There was a strong unpleasant smell in this green smoke, and Lu Feng smelled that this might be an offering to worship the "Buddha Gate Wrath Venerable", and at this time, the Dharma may not have been widely spread to the territory of the Tantric Domain.

So, this is the temple of the "Witch Cult"!

He is the "Jiajia Gyatso" Grand Master who sealed a memory in the "Mighty Blood"! He is a great scripture master of "Silver Armor"! It is the great god of the "witch cult"!

The Great Divine Witch sat there, and Lu Feng keenly felt that not far from this temple, the fire was raging, and countless living people, livestock, gold, silver, and furs were ruthlessly thrown into this fire pit, and endless wails came - this was a fire offering, or a "fire offering".

Don't say that at this time, it was before the Tubo Dynasty when there was no unification of the plateau.

It was the "Tubo Dynasty" period when the plateau was unified, and every time such a "big offering" was made, the entire Tubo Dynasty was also very difficult, even more difficult than worshipping monks! What's more, it is not yet the period of the "Tubo Dynasty", and holding such a "big offering" is an extremely powerful loss of "national strength"!

However, "Zampu" still resolutely made such a decision, and in the entire temple, there were three people for the time being, he, the "Gyalgyatso" Grand Master, the "King" scripture master, was the "lowest" "status" here.

This status, which refers to the "status of the witchcraft" and also refers to the "status of the court", is the attainment above the scriptures, and it is also the worldly status in the dynasty, these great masters, they have natural power, they have the power to be feared, even when the king is discussing affairs, they do not speak three sentences first, the king and the ministers are not allowed to speak.

But now, a noble man like him was only sitting on his side, shrouded in thick smoke, and in his "hazy" eyes, he could only see a suspicious "humanoid" thing, sitting on it, which was above his side. In front of him was a standing man.

In this aspect of status, there is no big barrier between customs and habits in the Central Plains Esoteric Law Domain or outside, and this is almost the case in human society, standing high, the oppressive force and threat are great, and you can invade other people's comfort zones at will and make others not refuse, which is the power of "offense".

"Gyatso" sat on the side, completely unable to participate in this "request for help".

The great scripture master on that step is the "Guxin" in the mouth of "Zampu", that is, the "great wizard", "great sage", and "great enlightened person" in the "royal family". His status at the moment is higher than that of the pleading "Zampu" below. Lu Feng didn't move, the great master of "Jiajia Gyatso" was also very "well-behaved" in this smoke, and he didn't dare to look around, so Lu Feng couldn't listen, and after that long question, "Zampu" was speechless, in this temple, everyone was listening, wanting to hear the answer of the people over there.

Then, the "witch" answered!

Compared with the voice of "Zampu", people can understand it, but the voice of the great scripture master opposite is no longer like a "human" voice.

In other words, people can't utter such words!

In the "Witch Cult", there are all kinds of multiplications, nine languages, several rituals, for people, for Lu, for dragons, for chanting, for La, and for all kinds of rituals offered to the gods of heaven and fire, mountains and lakes, which are vast and profound.

And the "witch religion" at this moment is also a kind of "esoteric religion".

There is nothing like the "sixth-order" learning system that seems to be in circulation now, and it can make people practice from below to above! In the tantric realm at this moment, there is being, and nothing is nothing. What you don't have at birth is impossible to have in your lifetime.

But it was after this smoke shrouded that Lu Feng heard a sound that was completely impossible for a person to make, distant and low, and finally almost to the point that Lu Feng couldn't hear it, and the "Jiajia Gyatso" master wanted to cover his ears, but he didn't dare!

It was under such a voice that the already confused and invisible temple became even more terrifying, and the goosebumps on Lu Feng's body rose densely, and on the back of his hands, on his body, the hairs stood up completely.

It's like a man has met a man-eating bear in the wild!

That deadly fear has taken over the hearts of the people! This is no longer an exchange between "Zampu" and "scripture master", this is almost a communication between "Zampu" facing a terrible "god", or a real "powerful figure".

Such a sound was going to be in the surrounding smoke, billowing and piercing out real ripples, in this situation, Lu Fengzhi felt that his eyes were constantly blackening, and he was almost about to faint, and he was covered in cold sweat and distracting thoughts.

I always feel that in this smoke, in addition to him, "Zampu", "Great Witch", there is something else hidden in the smoke, looking down at them from top to bottom, there is something that responds to the voice of the "Great Witch", in this whole smoke, it is like entering another world.

I don't know how long it took for the voice to disappear.

Even if it was "Gyalgyatso", he didn't know what kind of language it was, whether it was to comfort the dead or to communicate with the living.

Whether it was part of a certain "ritual" or just a simple "communication", he did not know anything about it. But he knew that he should go out, and he humbly bent himself and knelt out of this sacred temple, and when he came out, he saw the man who prayed to the "gods."

That "Zampu".

On the contrary, he is also a great practitioner who has practiced the "Buddha-figure God", and his cultivation skills may still be above most of the scripture masters! His attainments in the "witch cult" are really above most of the scripture masters, he has a broad face and long ears, a ruddy expression, and is not angry and arrogant, like a male lion in the prime of life.

He was dressed in white wolf skin with shoulders sewn on, overcoats made of bear skins and distant tiger skins, the rosary around his neck was the head of the enemy, and at his waist was a knife hanging from his waist, which he had put down when he entered the temple.

He just looked at the "Gyala Gyatso" guru.

"Jiajia Gyatso" Master also stood up, none of them spoke in front of the temple, and disappeared from here in tacit understanding, before leaving, Lu Feng saw this temple, according to local conditions, the entire temple is a large building formed by "circles" and many decorations of Dapeng birds.

At this moment, this "temple" has not later accommodated the craftsmanship of the Tang Dynasty, the Western Regions style brought by the skilled craftsmen of Central Asian countries, and the temple at this moment is a strong adaptation to local conditions and a unique "secret domain" style, which is a temple made of loess and various colored stones on a high "round" mountain.

This "round" mountain is actually at the top of the mountain, and two naturally formed stones are gathered together as if they were arms stretched out to the nine heavens, forming a "○", and below the "○" is the temple built according to the mountain's situation.

Next to the temple, a natural depression was made into a "fire pond", where the "fire offering" was located, and this "fire offering" was a few big nobles, and it was also a big injury! At this moment, the "fire confession" was already in the late stage, and the thick smoke spread directly from the "fire pond", and in the eyes of the "Jiajia Gyatso", he saw that the smoke had seeped into the entire "secret law domain".

He just glanced back and followed "Zampu" to the bottom of the mountain.

At the foot of the mountain, many slaves are busy setting up tents like ants.

I saw many gurus waiting for them outside.

They are dressed in different ways, but judging from their "armor", at least it is also a "bronze armor".

With so many lamas getting together, it was natural that they were not here to entertain them for dinner, but to deal with the problems encountered by "Zampu" - it was the "Zampu" himself whose cultivation strength had recently been greatly reduced, and he dreamed of his own deity.

But more importantly, this mountain, this temple, not everyone is qualified to enter, those who are not pure in blood are not allowed to enter, so a large number of "masters" were excluded from the mountain, and no one dared to disobey them, "Gyala Gyatso" followed the side of "Zampu", and walked into the tent, and the slaves in the tent retreated in turn.

Two people remained.

Zampu sat on a chair covered with a tiger skin blanket.

"Zampu" suddenly asked, "Did you hear that?" ”

"Gyalgyatso" responded: "I heard you." ”

Zampu asked, "Do you understand?" ”

"Gyatso" responded: "I heard it, but my heart and soul didn't hear it.

I heard it, like a war drum on the skin of a bison, and like a heart beating in a bone. ”

Zampu said, "Okay, you don't have to say it. ”

He pulled out his sword, stared at his knife with good eyes, and said, "Guru Gyalgyatso, my beloved Guru, the deity has dreamed of something that dislikes him, and I have already asked Gushin that I am going to perform a purification ritual in my palace to appease the deity of his anger!"

At this time, you, those who are faithful to me, take your sheep and your cattle and your servants with you, and go and sweep away all for my God.

You have to offer your devotion to your Zampu.

Go there, go there, go there!

The hill to the west!

Go to the place where there is no existence, to the land of plenty, and take with you your servants and your cattle and sheep, and reassure my God-deity.

You have to be there, doing the deer's ritual! Go and do the deer ritual! ”

"Zampu" said, he stuck the knife into his scabbard, stared at "Jiajia Gyatso" and said, "Do you understand?

Do you understand? ”

Until this time, Lu Feng felt that a thick fog had risen around him again.

In this thick fog, someone was constantly pushing him, and Lu Feng opened his eyes from the memory of the "Jiajia Gyatso" master and saw that the "treacherous monk" was constantly pushing him.

Lu Feng looked at the golden "butter lamp" burning in front of him, and saw the abundance of aquatic plants around him, as well as the fading darkness, the thick darkness began to gradually melt under the big sun, the aquatic plants that were taller than people had long been gone, and the "Heavenly Burial Platform" was also slowly disappearing.

On the "Heavenly Burial Platform", a human-tall condor was watching him.

At its feet, stood a human bone.

From that point of view, it should be a human thigh bone! Seeing Lu Feng see himself, the huge divine eagle spread its wings and flew away, and when it flew away, the "bones" under his feet stopped and landed beside Lu Feng, Lu Feng looked at this thing and didn't take it, until he wanted to submerge into the "corpse forest" behind Lu Feng!

"Slash like a wheel!"

Seeing this, Lu Feng no longer restrained, on the top of his head, the deeply hidden knife appeared at this moment, and at this moment, it directly cut off the breath connection between the "Corpse Tuolin" and the "white bone", and the white bone fell in front of Lu Feng again, and there was no attraction, and the "Corpse Tuolin" returned to Lu Feng's shadow again.

Lu Feng looked at the shadow behind him and looked at the "Corpse Forest".

He had no troubles.

Some things must not be contaminated, and if they are slightly contaminated, they will never be able to escape, for example, the "corpse forest" behind him, this thing has a great deal to do with the "Mangrove Temple", which is a treasure place for many yogis and foreign Taoist cultivators, and according to Lu Feng's observation, the existence of this thing is also related to the "Lotus Qin Dharma Temple".

He has this thing on him, in fact, it is inseparable from the "Lotus Qin Dharma Temple" and the "Skull Bearer".

With the gradual improvement of Lu Feng's "Buddha's teachings" and "mana", his sense of safety and need for "mastering myself" is also gradually strengthening, which is the so-called "I want to be my own master".

People can't really be mastered by the "corpse forest".

"What the hell are you?"

Lu Feng naturally muttered to himself.

Naturally, the white bone stick would not answer him.

Lu Feng didn't expect this white-boned stick to answer his words, this was just a sentence that he had a feeling, compared to the incomprehensible fighting method of the old monk Akang and the presiding venerable, the memory of "Jiajia Gyatso" just now still shocked Lu Feng, especially the special language, which is the language of communication between "people" and "gods".

This is one of the real "secrets" of the "Secret Law Domain" back then, the foundation of the "bloodline inheritance", and the basis of the change of power.

It's all the lamas who lock up their homes and don't allow it to have eyes or ears.

Knowledge.

It is one of the fundamentals that can guarantee the rise and fall of a family.

What is the purpose of the sound?

Lu Feng still has that voice in his head.

He opened his mouth and wanted to make that kind of sound - some temples would hang the little monk upside down on the girder of the temple in order to make the voice of the reciter louder, and put a tube of ox lungs in his throat, so that his voice gradually became loud and clear, and he could be a reciter.

But here, this set doesn't work, and if you can't send it, you can't send it, and this should be a complete set of "sadhanas", not something that can be imitated just by making a sound.

"For the time being, I can see this - the memory of this guru can be called a treasure, related to a 'god', and the appearance and story of the 'deity'.

If I can see this story with my own eyes, it will be a great leap forward for me.

The more secrets I know, the more 'Buddha's teachings I should have. ”

Lu Feng began to walk in the direction of "Zaju Temple", but at the same time, he still held the white bone in his hand, and while walking, Lu Feng looked at this leg bone, if he expected it to be right, this leg bone should be the leg bone of many "obsession demons" or a certain master today.

Or the "bones" left on the "heavenly burial platform",

No matter what it was, Lu Feng saw dense "words" on it.

It looks like a "Gabala" artifact.

Stopping this magic weapon, Lu Feng wanted to drive the "Gabala" magic weapon, but this magic weapon did not have any reaction and action, but when he urged this thing, Lu Feng felt the vibration of the "face" blood again, and the vibration of the "face" blood was connected with the white bone.

Even Lu Feng glanced at his eyes, in front of his eyes, in the shadows, the "Corpse Tuolin" had a reaction, this time the "Corpse Tuolin" was not moved because of this white bone, Lu Feng's knife directly separated this thing from the "Corpse Tuolin".

This time, the "corpse forest" should move in response to that drop of blood!

"Induction between tricks?

It seems to be a great thing. ”

Seeing this, Lu Feng was not in a hurry, his expression was very indifferent, he looked at the white bone stick again, and couldn't see which of the many magic weapons this was, it looked most like the bottom end of the "Heavenly Scepter" and the "Gangdong" without openings.

However, if you want to find someone who is familiar with this thing, you have to find a scholar, and there is no craftsman who specializes in forging and manufacturing magic weapons in the Tantric Law Domain.

The craftsmen who can make "Gabala" ritual tools are all great monks.

It is after they have practiced their tantric stages to a certain level, and they have acquired the skills of at least many wrathful protectors, including but not limited to the "Great Buddha Vajra", "Fudo Ming King", "Horse Head Ming King" and other tantric practices, and only after a certain level of cultivation will they make the "Gabala" Dharma Weapon.

And in fact, Lu Feng still has a thought, that is, the "obsession demon" of the "Lotus Qin Dharma Temple", is there also a "corpse bone" after death?

Listing these things, Lu Feng didn't think about the rest, and under nervousness and exhaustion, Lu Feng simply emptied himself and recited the very basic "Prajnaparamita Heart Sutra" aloud while walking.

Although it was a very simple scripture, Lu Feng read it, his voice became smaller and smaller, and finally he directly shook his "prayer wheel", and strode forward, and there was no calamity near him along the way, among the lotus petals of his "submarine chakra".

A lotus petal, crumbling.

Another one to bloom!

It wasn't until he came to the Zhacang Monastery where he was that Lu Feng was in good spirits, and he was "half-dead" when he was debating the scriptures, forming a sharp contrast, in front of the Zhacang Monastery, many monks saw Lu Feng, and called him senior brother with his hands together, not as much as he feared, and like him, he was "a fifth-order monk", and he was also afraid of, or close - Lu Feng is still a monk of the "sixth order", but he became a "fifth-order monk", which is "a certainty" and "true" things.

This is no different from the "Endless White Pagoda Temple", with Lu Feng's appearance, such a means, it is already so dazzling in the "debate field", that is, he has no food - this is an impossible thing, that is, even if he has no food, there will be people around him who "fund" food and him.

After all, there is still a difference between the monks of the "sixth order" and the monks who study the scriptures.

Lu Feng bowed slightly, and greeted those "fifth-order" masters, between this and out, Lu Feng could clearly feel that his identity and status had made great progress, especially the "benefactor" like him, the mad demon who "beheaded" people, and a horse with the Zasak family emblem to confirm his identity.

It's people who come to make friends.

Under such circumstances, Lu Feng's door was already "like a city".

It is the same as what Khenpo Danro Rinpa saw.

Then the two monks who got the quota this time, one is "like a city", and the other is naturally "a bird".

In front of Lu Feng's door, there is "a lot of birds".

The people in the eyes of Khenpo Danluo Rinpa are not the same as "people" in the ordinary sense, there are important monks in the temple, none of them appear in front of Lu Feng, and those monks are also observing, Lu Feng ushered in the daytime, and he also keenly discovered this matter, but when the Zhacang Monastery was closed, Lu Feng's food came.

True knowledge and Baima are coming!

It was Lu Feng, who heard the news, and was overjoyed, and when he walked out, he saw a person he hadn't thought of!

Denglang!

Denglang, a little monk, is now wearing the clothes of an attendant monk, and he looks arrogant and has some status.

However, when he saw Lu Feng, there was unconcealed fear in his eyes, the breath on Lu Feng's body made him a little afraid, this breath was not the breath that flowed down when he was in the "Debate Academy", and when he was "debating the scriptures" with others, it was not the breath of Lu Feng's Buddhism, it was the "tricky" breath on his body, between "tricks", there was also a level, Deng Lang looked at Lu Feng, he didn't dare to look directly, Lu Feng didn't look at Deng Lang more, he walked out, and before the gate of the Zhacang Monastery closed, he welcomed everyone over, When he saw his little apprentice "Caidan Lunzhu", Lu Feng suddenly had a sense of understanding the words in the articles he had learned before.

From Han Yu's "Shi Said".

It's Confucius's sentence, if you are a threesome, you must have my teacher.

Therefore, the disciple does not have to be inferior to the teacher, the teacher does not have to be better than the disciple, there is a precedence in hearing the Tao, and there is a specialization in the art industry, and that's it.

Lu Feng has a pair of Buddha eyes, which is naturally special, and he saw that after this disciple of his own, the number of "Dharma Protector Gods" - these "Dharma Protector Gods" even exceeded the two "reincarnated Buddha sons" of Baoyin and Baozhu, and Lu Feng also vaguely felt that there were other secrets in this little disciple of his own.

He didn't move, pulled the little novice to his side, looked at Cuo Suo and a few other monks who had been following him, and said, "Carry them in!" I'm going to find a few monks to help you. ”

Lu Feng is not what it used to be, looking for a few monks to help, naturally there is no problem, and this heavy food is moved to Lu Feng's residence like a long snake, Lu Feng looked at "Caidan Lunzhu", how many days has he left "Zahu Lennuo Mountain", how "Caidan Lunzhu" has become "strange"?

"Teacher."

When Caidan Lunzhu saw Lu Feng, he saluted in a proper manner, Lu Feng motioned for him to sit beside him, and after settling the rest of the people, he asked Caidan Lunzhu and said: "Caidan Lunzhu - do you know that there are a lot of people around you?" ”

Caidan Lunzhu nodded slightly and said: "Caidan Lunzhu knows, teacher, after the teacher left the temple, Caidan Lunzhu can see someone knocking on the door of the temple every day in the middle of the night, saying that he wants to be Caidan Lunzhu's slave." ”

"Slave?"

Lu Feng also felt surprised, and Cai Dan Lunzhu pointed to a rattan box that had been moved in and said, "Teacher, in that rattan box, there are eight blacksmiths. ”

Lu Feng stood up and brought the rattan box over, after opening it, he saw that there were many miscellaneous items inside, this should be the miscellaneous box of "Caidan Lunzhu" specially brought back by Zhenzhi, Lu Feng looked at the many antiquities inside, his eyes were gloomy, he brought this thing back and asked: "Caidan Lunzhu, where are the eight blacksmiths in this rattan box?" ”

Caidan Lunzhu lay on the edge of the rattan box and asked inside, "Blacksmith Blacksmith, where are you, my teacher wants to see you." ”

In an instant, Lu Feng saw that among the broken blacksmith hammers in it, several "weird" breaths suddenly appeared, and they fell in front of Lu Feng, turning into eight "black people", they were wearing "blacksmith" clothes, and they looked very dangerous!

Lu Feng has never forgotten that on the mountain of Langnuo in Zahu, there are "gods" who have created magic tools for the "Lotus Qin Temple", these "blacksmiths" are all subordinates of this "god", Lu Feng has not had the idea of fighting this "blacksmith", but today he really saw these "blacksmiths" in front of him, Lu Feng could not say that the opportunity has come, the opportunity has arrived, and the rest of the words can not be said again.

After a while, Lu Feng said: "Caidan Lunzhu, Caidan Lunzhu, you did a good job!" What slaves and protectors are there beside you?

Will they still be able to see me?

If so, can the teacher meet them? ”

Seeing his teacher's request, Caidan Lunzhu immediately said, "Okay, okay." ”

But when he finished speaking, he looked distressed and said, "But the Bodhisattva said that it is better not to see the teacher." ”

When Lu Feng heard the Bodhisattva say, his hand turning the rosary paused a little.

He said, "The Bodhisattva said? ”

Caidan Lunzhu nodded honestly and said, "Yes, listen, the Bodhisattva is talking again!" ”

(End of chapter)