'The Bodhisattva Speaks Again~'

Lu Feng closed his eyes and listened attentively, even if he was calm, he didn't hear any of the Bodhisattva's words here, slowly turning the prayer beads, Lu Feng's thoughts turned thousands of times, but in the end they were like a calm lake, without a trace of waves.

He opened his eyes and looked at Caidan Lunzhu, and said, "Caidan Lunzhu, I can't hear the Bodhisattva's words, that's when the Bodhisattva stops talking to you."

The Guru can't hear it, but since the Bodhisattva said that he didn't want me to see it, then he didn't want me to see it. ”

Lu Feng said to Caidan Lunzhu without hurry, arrogance or impatience, Bodhisattva talking about this kind of thing is actually an "adjective" many times.

It is not that the Bodhisattva is really talking to people, it is that a devout monk is in a dream, or he meets a wild animal in the wild, or when he is lighting a fire, eating, drinking, or chanting, he suddenly feels the inspiration, "the heart has a feeling", so it is said that he heard the Bodhisattva's will. Lu Feng didn't know if the "Caidan Lunzhu" heard the voice of the Bodhisattva, was it really the Bodhisattva talking to him, or did he perceive the "Bodhisattva's calling"?

If the "Caidan Lunzhu" can really come into contact with the "Bodhisattva", then this is an extremely special and great thing.

Even if it is a great monk and a supreme sage who has left a name in history, it is only after practicing for a long time that he can communicate with his "Buddha-figure" and talk to the "Bodhisattva", and such a great monk has left his name on the biography.

Even if Lu Feng "cut off his head" like this, or if he was "cooking oil with fire" like Master Zhuo Ge Dunzhu, it is still unknown whether the two of them can leave their names on the handbook.

Caidan Lunzhu,

Is it possible for him to leave his name on history?

I don't know.

Lu Feng looked at his disciple with a pair of Buddha eyes, and he didn't see the "merit" behind him, but he did see the "Buddha light", just like when he saw Lu Feng in the "Commentary", he said that Lu Feng had three Buddha lights behind him, and he was a reincarnated Buddha. But now Lu Feng looks like he sees that behind his little apprentice, he has seven zhang Buddha light.

Compared with himself, Cai Dan Lunzhu, he is more like a reincarnated Buddha.

Lu Feng suddenly smiled, it was in response to Caidan Lunzhu and smiled, it was the joy of his apprentice's chance, it should be in the Tantric Domain, the blessing of the Bodhisattva is everything, Lu Feng stroked the top of Caidan Lunzhu's head, and said: "That's good, that's good!"

If the Bodhisattva does not ask the teacher to see him, the teacher will disappear.

Did the Bodhisattva tell you what scriptures you need to learn and how to initiate them?

If I tell you, I must also act according to the words of the Bodhisattva, and I must not disobey them. ”

Caidan Lunzhu said: "Teacher, teacher, the Bodhisattva is gone again.

The Bodhisattva did not tell Caidan Lunzhu. ”

"It's okay, it's okay, since the Bodhisattva doesn't tell you now, when will the Bodhisattva tell you, can you tell me again?

Go and rest, Caidan Lunzhu, your abode is near the true master, if there is any time, you will come here to find me, do you know? ”

Lu Feng didn't ask Caidan Lunzhu where Caidan Lunzhu's Bodhisattva went, and how he communicated with him, he asked Caidan Lunzhu to rest, and he sat cross-legged in place and began to quietly hold mantras to soothe his spirit.

After preparing to cultivate his spirit, he entered the "Travels in the Tantric Domain" again, and entered a period of "historical thoughts" of the great master, and he had a premonition that he would definitely be able to find what he needed in that period of "strange blood" history.

Great mana!

In other words, the great power of "witchcraft"!

The night gradually began to darken.

At this time, Lu Feng's Zhacang Monastery, outside Lu Feng's ashram, Ming Dharma monk and Kaning Rinton Tashi stood on the side of the road, watching this dragon-like team enter Lu Feng's ashram, knowing that this is Yongzhen's food, Yongzhen has to rely on this thing, and after carrying out the "group", he completely entered the "fifth order" monk queue, which can be regarded as a great monk! The two of them looked peaceful, and they didn't seem to have a trace of resentment.

The two of them were in the temple and talked about Lu Feng.

They appeared here, and Lu Feng's food also appeared here, which naturally represented their plan to block the transportation of Lu Feng's important food, and it also failed, they didn't think of a means, they just intercepted Lu Feng's important food on the road, but if they couldn't find it, they couldn't find it, no matter whether it was through "hexagrams", or they used the rest of the magical means, they couldn't find the location of Lu Feng's food.

As a result, they could not watch this batch of food return to the Zaju Monastery so safely.

Now there is no one who can stop Lu Feng - except for the Ming Dharma monk, he got rid of Lu Feng in the examination of the "Fourth Order", and there are several important nodes of the Dharma in the temple, he can also get rid of Lu Feng, there is no other way.

In order to achieve this scene, the monk must take the "powerful body" of the "Yaksha King" for his own use, and use the "powerful body" of the "Yaksha King" to confront Yongzhen, and before that, Garing Rinden Tashi will also use his own means to snipe Yongzhen.

"Mingfa, we should be the milk brothers who drank blood wine at this moment!

I said, "Without my help, you will not be able to subdue the 'Yaksha King's 'tricky body'.

I don't hide it from you, the current tantric realm is like the river outside the temple, karma is like a tide, you and I should follow the trend.

Yongzhen is at the forefront of the tide at this moment.

But the rolling karma, the ebb and flow of the tide, stop in a moment.

He is at the head of the tide today, and he is at the end of the tide tomorrow!

We have to take advantage of every opportunity.

Mingfa, you have no way out, your current appearance, you must have food, and the whole temple is your greatest food.

There are too many 'secrets' locked in the room.

Moreover, in the Zaju main temple, the 'fifth order' master naturally has many opportunities, but there are also many dangers. ”

The words of Garing Rinden Tashi are like the whispers of a demon that eat away at people's hearts.

These words were the words he told the monks in the shadows.

The monk did not answer him.

However, now, not saying is actually a kind of affirmation.

The monk also knew that he had no choice.

He knew too well in his heart that if Yongzhen really reached the stage of the fifth order, or the stage of the fourth order master, it would be absolutely impossible to let him go.

And Yongzhen has become his "obstacle demon".

In cultivation, the most taboo thing is that this kind of thing happens, so no matter what, he has to make a distinction with Yongzhen.

"How long will it take for me to master the supernatural powers of your words?"

When the monk asked Kaning Rinden Tashi, he gave him a long time, and he said, "Wouldn't that be the case with Yongzhen?"

At that time, Yongzhen should already be a fourth-order guru. ”

"No, no, no, you don't understand.

The cultivation of eternal truth is very solid in itself.

Especially in such a special temple as the Zha Ju Monastery, he will definitely seek all kinds of resources and gather them on himself as preliminaries to facilitate his further progress, and his plans are so great that the degree of good knowledge of the fourth order that I see may not be able to fill his belly.

Therefore, the speed of his cultivation will not be too fast.

After all, the temple is so big that if you want to swallow all the food of such a large temple, you not only need to have a belly like an elephant, but more importantly, you have to have endless time. ”

Kaning Rinden Tashi seemed to be very familiar with the monastery, and when he spoke to the Ming monks, he was also very sure that he knew that the accumulation of eternal food was not enough for him to advance to the "fourth order" or even higher!

The monk frowned when he heard this.

Speaking of which, what he disliked the most was the behavior of Garing Rinden Tashi, which was like playing a dumb riddle.

This kind of behavior fell on his head, as if he was a doll who didn't know anything, and the feeling that he didn't know anything was a danger to him.

The monk can't say the word "poor information", but he understands this truth.

So he was waiting for Ganing Rinden Tashi to tell him something that touched his soul.

Kaning Rinden Tashi also did not deceive the Ming Dharma.

He chose the most important piece of information to tell the monks, that is, in the Zaju Temple, there are countless temples as many as grass on the grassland, and they are themselves "hidden".

Special "hidden".

"You can think of these temples as 'hidden' guarded by the gods.

If you are a qualified 'hidden master', then you can get 'hidden treasure' from these temples.

In these temples, some of them have things and some of them don't, and when you reach the 'fifth order' and get the permission of the Great Buddha, you can enter these temples and find your 'hidden treasures'.

Even many gurus are reluctant to try to open the secrets that are 'hidden'. ”

Kaning Rinden Tashi said to the monk, and in the darkness of the day, he stared at the monk and said, "According to what you know about Yongzhen, will he go to find the secret of 'hiding'?" ”

The monk looked at Kaning Rinden Tashi and said, "Do you want to do something to Yongzhen at this time?" ”

Kaning Rinden Tashi said, "In the Zhagyu Monastery, it is not uncommon for monks to have such a lifeless. ”

When the "Discipline Monk" came to curfew, the two finally left, leaving behind Lu Feng, who cheered up but did not enter the "Travels in the Secret Law Domain".

This great god and witch called "Jiajia Gatso" is really extraordinary, the period of history he left in the "Strange Blood", the "Meaning" that needs to be consumed is very huge, even if it is Lu Feng, after this time, he will not be able to enter it again on the same day.

So Lu Feng opened his "Human Skin Scroll" and looked at the "wisdom food" in his "Human Skin Scroll" - embodied in time, and after two days, he knew that it was impossible for him to continue to sit in the temple.

Even if he was in the "debate field" to "nourish the war with war", he would stop the "wisdom food" for two days, if Lu Feng continued to wait in the temple, two days later, he would cut off the "wisdom food".

When the time comes, the mantra of the "Immovable Ming King" that he wants to practice "pervades the whole body", I am afraid that it will consume too much time.

"After the 'great almsgiving,' it is time to move."

Lu Feng actually for the "great almsgiving" and the monks' "dedication", but not much attention, he is more concerned about the "Zaju Temple" to make people visualize and comprehend the "renunciation" murals, those places, unless Lu Feng in the Zaju Temple, made a real power Buddha, otherwise, it may be his life, the only time he can enter the "temple" with murals.

His "three hearts" are incomplete, and they can't talk about "completeness", and the "comprehension" of each order is to let them "comprehend" a certain heart, even if it is Lu Feng's "renunciation", every comprehension of "renunciation" can be of greater benefit to his subsequent practice, and every comprehension of "unmoved" can make him feel at ease in the face of the "irresistible" terror.

And for the sake of the "human skin scrolls", in fact, Lu Feng's "unmoved" is as stable as Mount Meru.

After thousands of disasters, it is naturally stable.

Therefore, Lu Fengzhi must be constantly blessed with "renunciation", and he has truly reached the point where he can continue to practice all kinds of secret mantras, so that his various secret mantras can continue to improve.

Abandoning distracting thoughts, Lu Feng began to hold the mantra and officially continued to practice the secret mantra of the "Immovable Ming King".

I worked hard to learn the mantra of "Fudo Mingwang" to the consummation of "visualization".

Just like your own Mahamudra, strive to achieve the "Great Perfection of the Body"!

He sat here, doing Dharma Protector Samadhi, reciting mantras, visualizing the "Buddha-figure", the blue seed word on the top of his head was raised on the red lotus platform, and the mantra wheel was all over his body, Lu Feng took the identity of a "courtier" and "student", carefully observed his "secret Buddha-figure" that appeared in the void, and learned from him.

Imagine that this true Buddha-figure is getting closer and closer to himself, more and more real, and he is also moving towards himself, the "true" Buddha-figure, becoming his own Buddha-figure, if he really becomes the "Buddha-figure", that is the second step, "becoming the Buddha-figure".

The sun came and went, and this time, the person who went to the "Printing Institute" to borrow books finally changed to a different approach, and this young man was very nimble with his hands and feet, but every time he passed, he was very annoyed, and the true master asked, that is, he could not borrow the book. The True Master didn't believe it, so he went there himself, borrowed the book, and after Lu Feng practiced, he took the "Treatise on the Great Guangfan" and borrowed the long poems, and began to confirm the time and time of the "Jiajia Gyatso" in these long poems.

He borrowed a "book" of long poems, he borrowed many long poems of "Witch Cult" and "Witch Cult of the Prairie", after classifying these resources, Lu Feng did not find the information he wanted to find, should these long poems, after circulation and adaptation, to be honest, there are still some mixtures of Buddha and Witch.

Don't talk about finding out what the "witch cult" looked like during the "Gyalkagatso" period, and who the "deity" of "Zampu" was.

It's like trying to find the time, it's also extremely difficult, the description of time in these long poems is very freehand, not that whose baby grew up and then became a grandfather or the like, or a few reincarnation years such a very fictitious time, Lu Feng wants to know exactly the age of "Jiajia Gyatso", it is a problem, but the status is high, there are also benefits, although there is no real power in the temple The big people are close to Lu Feng, but there are also some monks who have years in the temple, what do they know.

This is not the time of "great charity", someone gave Lu Feng a reminder.

In this temple, there is a monk who left behind to study books, which may be of some help to Lu Feng!

(End of chapter)