Lu Feng wrote down the "writings" written by his "deity master" and bid farewell to this "kind" senior brother.

In fact, it is extremely normal for the great monks of the third order to leave their own "theories".

At this point, they will be able to "write books and biographies," and if they want to get their "book biographies" into "textbooks," they may need to obtain a higher degree.

At the very least, it should be a great venerable, a sage who has attained the Tao, a person who has established the Dharma, and so on.

Zhi Lufeng never thought that the "Buddha-figure master" of his "university scholar" had also studied the "witch religion" quite a lot, and he also left a book on the Zaju monastery, stopping many of his "Buddha-figure master" speech books, and the "research book list" was also borrowed by the master from the "witch cult".

It's all possible.

Lu Feng walked out of the red hall of the sunset, looking at the sunset like a quilt, draped on the ground, the people who came and went were almost gone, Lu Feng walked down the stairs of the "Cuoqin Hall" alone, pulled his front skirt, and slowly walked down from the stairs.

He knew the process before he came.

Today he is not allowed to visit the mural of renunciation.

Before going to that place, the enlightened person must recite the sutra and burn incense for three days, and be purified by the mind of God, before he can enter.

During this time, he was not allowed to go out.

When that day comes, he will go to the place of the mural with the Lotus of Bayin, and the Guru Khutuktu, who has already obtained a degree without having to study with them, and the three of them will comprehend there at the same time, and how much they will comprehend depends on their fate.

There's nothing wrong with that.

When he returned, he practiced behind closed doors to keep his body and mind clean, and then he sent the True Insight Master to the place where he hid the books, and found the book "The Land Where the Roc Bird Flies: The Three Witches Study".

It's not Lu Feng who entrusts the great, but specially asks a master of the "fifth order" to be a messenger for himself, it is the great cause of the temple, and he asks Cuo Suo to borrow books in the past, and Cuo Suo may not have face, not to mention that Lu Feng always has a feeling - the old monk where the book is located has some mysteries in his body.

Therefore, it is necessary to call the true master to come in order to obtain this kind of book.

What Lu Feng didn't expect this time was that the True Knowing Master had gone, and he had returned without a single penny.

- A few copies of this should be stopped, and now they have all been borrowed by the monks!

"It should have been taken away by Master Zhenle.

- How can these books be so scarce now? Why didn't anyone come to borrow books before? Now, there are so many more people to read, and this is not a scripture!

But there is little of this book of yours.

Even if you do, you can't read much.

It's useless, it's useless. ”

Behind the gloomy coffee table, the half of the body was hidden in the shadows, and the monk saw the True Master searching for books, and opened his mouth to point out to him.

The true master asked this person for advice, but without thinking about it, the monk smiled and said, "The old monk is just a monk who is honest here, and he should say what he should say, and he shouldn't say a word more than he should say."

I, I, I am very old, useless cattle and sheep will be skinned and eaten by their masters, and useless slaves will be thrown out by their masters and fed to wild wolves.

But, O Guru, what should a monk like me do when I am old?

What will happen to a monk like me when he gets old? ”

The True Knowing Master looked at the book master in front of him upright, knowing that he must have his own reasons for saying such words, so he was quietly waiting for the rest of the text, and the teacher also opened his mouth, revealing a mouthful of rotten teeth, which stinked and stinking, and said, "When people are old, they are useless."

If you stop a little food, you may be able to calm the old monk's heart.

The old monk also wants to add two or three more lamps of oil to the Bodhisattva's sesame oil lamp! ”

At this point, the true Guru will be clear.

He took out his "offering" and dedicated it to the old monk in front of him, and the old monk in this place of book collection said slowly: "Because, this book has never been complete."

The person who wrote the book originally left a good book here, but later, some great Buddhas felt that this book should not appear in the temple, and part of it fell here.

What has been circulated is only a preface.

The rest of these books were left in the temple of the temple.

He was brought into his temple by the people of the temple.

What is hidden in it is the real "Three Witches".

No matter how you borrow or read a book, you won't be able to access the secrets of this book.

You have to look for these books.

You must be ......."

When the old monk said this, his voice became lower and lower, and the true master listened carefully, and he didn't let go of a word, but what he didn't expect was that when the old monk said this, he would no longer have words.

The True Master looked up in amazement, and saw that in this dim place, the old monk was actually asleep, and listened carefully, and the old monk was still snoring!

He really fell asleep!

For a moment, even the true masters were a little stunned and speechless.

He seemed to have a thousand words to say, but like a calf that couldn't get rid of cow, he finally stopped his stomach and was bloated, but there was nothing he could do.

After all, the person who can take care of these books can be regarded as a "monk official".

The true knowledge of the master is not even the identity of the "precept monk" now, and he really can't treat this old monk as such.

He stopped taking out more "offerings", wanting to see if the old monk was really asleep, but who knew that the old monk seemed to be really lacking in energy, even if he took out more "offerings", the old monk did not move.

Still asleep.

Seeing this, the True Knowing Master came back and informed Lu Feng of the matter.

Lu Feng was noncommittal.

In response to these words, it is not easy to say, others have been "worshipped", and there may be no false words, but the monks in this place of books are different from others, and he is deceiving the master in front of him, and he does not know, so he is still in retreat, and by the way, he took out the leg bone that was cut off with the "vajra knife" and the "corpse forest", and observed it carefully.

In his eyes, this thing and the "strange blood" in his body seemed to be hidden.

But because it should have been "slashed" by Lu Feng, it now has nothing in common with all the rest of the "tricks" for the time being.

But if it continues to be allowed to "collude" with the rest of the things like this, then this thing will definitely form a complete "resonance" with the surrounding "objects"!

When the time comes, there will definitely be trouble!

The "Karma Wheel" behind Lu Feng reappeared, Lu Feng tried to suppress it in his "Karma Wheel", the cyan wind blew, and the bone was frozen in an instant, but it was frozen, not suppressed!

Lu Feng stared at this thing in a daze.

"You're all under different 'tricks'

- But why did they come together?

Are the different 'tricks' all a kind of 'tricks'?

However, there are strong and weak 'powerful and weak', the weak one is like a white horse, and the powerful one is like a subdued Dharma Protector, and there is no similarity between them......"

Lu Feng had doubts in his heart, but it was impossible for him to go to the "memory" of that Gyatso Master to find the answer right now.

In contrast to this, there is another thing that is most important, and that is to watch the "renunciation" of the main temple of Zaju.

Nothing could be more important than that.

Compared with this, all the rest of the things can actually be postponed for the time being, regardless of whether it is the "Bayin Lotus Picture" or the reincarnated Buddha of "Hutu Ketu", they are all looking forward to this matter!

Temporarily sealing the bone, Lu Feng continued his retreat ritual.

It was also when Lu Feng was in retreat and recuperation, in the temple, after the "enthronement ceremony", the nobles who rarely got together began to take advantage of this meeting and began their own actions, except for the "Zhang Jing" family, the "Zhang Jing" family left on a lonely trek, leaving some female dependents and babies to continue the final "big exchange", the person wearing official uniforms, with a large number of soldiers and horses to go first.

I don't know what to do.

The "Khan" family is even more empty, and they don't know where to go.

The "Witch Cult" family and the "Zasak" family are left, and the strange thing is that even so, none of the nobles of the "Zasak" family have come to see Lu Feng, including Zhuo Ge Dunzhu, who has already begun to pack his luggage and prepare to go to the "Lower Secret Courtyard" where he should go!

Therefore, at this time, it is closely related to Lu Feng, that is, in the courtyard of the master of the scriptures in the main temple of the Zhaju Temple, there is a fourth-order great master who is flipping through the book that Lu Feng wants to borrow, this book has been read by him back and forth several times, but he is still "unable to release the scroll", reluctant to put down this thing, beside him, next to the case, there are several "witch cult" figures, they are all "Jiduo Jiabu" Tiger King family, the brother of the golden pearl.

They did not leave, just to study the "secret affairs" with their own family teachers in the temple.

They were not worried that talking about such a thing in this temple would cause the bodhisattva to be displeased.

In response to these things, they are also angry with the Zha Ju Temple, and all things are born in compromise!

"This book is missing too much."

The fourth-order monk said slowly, as a "son of the gods", he did not have much deep understanding of the "history" of his family, and there were some "oral transmissions" left, and the rest of the history was "hidden", and a large number of rituals had disappeared into history, and could not be traced. Many of the "witchcraft" inheritances and spells have been severely damaged, and even these "witch families" have to find the complete "witchcraft" puzzle from all kinds of "hidden places".

Moreover, "hiding" is incomplete.

There are many "rituals", even if they are not recorded in the "hidden places", and the people who should have left behind the "hidden ones" may not have received such "sadhanas" inheritance, and they must also know the "witchcraft" puzzle that they are looking for.

The nobles of the "Witch Cult" around the Guru are from the "Gido Jambo" family, and they have to find their own "Witchcraft" lineage, which can be regarded as a kind of "ancestral shaking", and they are relatively "weak" "witch" families near the Jidar steppe and the Great Glacier.

Of course, this "weakness" is compared to the top "witch lord".

These "little tigers" were all listening to the words of the great monk in front of them, and hearing that "there is too much missing", these nobles were speechless, until the fourth-order sutra monks asked them, and the "witch" nobles of the "Giduo Gabo" family said: "Just today, when even the most industrious livestock in the family had not been revived, Lacan found the lord and asked to leave the cattle on the manor that the lord promised him, and the lord was so angry that the lord whipped several slaves to death.

But when he came, he told the master another thing.

He said it was time to burn his crotch.

It's to move, to move, not to move, to move!

If we miss this time, there will be no better time, and even after these new years, we will have to write the "Golden Light Sutra" on the steppe, as well as the "Tengyur" and "Kangyur" such grand hand-me-down texts.

The words we write down are also called Kangyur and Tengyur.

Naturally, you can obtain the supreme merit of the 'Tantric Law Domain' and occupy a high point!

In this matter, the rest of the families must also work hard.

If there is no contribution, when the time comes, it will naturally be nothing.

So Abba called us to come and ask Uncle. ”

When the fourth-order sutra master heard this, he didn't look strange at all. As if he didn't feel strange at Lacan's words, he thought for a moment or two, and said, "What did the 'Dragon's Angry Yamaguchi' family say about this?"

Even if they want to build a temple of the "Witch Cult" and become a monk of the "Witch Cult", how can they turn back into a temple? What kind of temple should be made, should it be the same as a temple like the Zha Ju main temple, or should it be the same as the temple of the 'witch religion' in the past, should it be a temple for descendants, or a temple for monks who are reincarnated?

They plan to create a 'reincarnated Buddha' in the 'witch cult' and a 'Hutuktu'?

Some people have already suggested that the patriarch is also a Buddha, and several great achievers are also bodhisattvas.

There is also the saying that the Buddha and the Mahasiddha are also reincarnated, according to what kind of temple does he want to come out of? ”

The fourth-order sutra guru asked, going straight to the heart of the matter.

The nobles of the "Gido Gabu" family here: "Lacan made it very clear that the power of the descendants of the gods will not come out through reincarnation, so the temple can also be inherited by the son of the Buddha of 'reincarnation', and this Buddha must be the heir of the gods." ”

When the fourth-order sutra monks heard this, they were not angry.

He said, "Then what did he let out?" The reincarnated Buddhas of this temple are all bloodline. I don't believe that Lacan alone and one family wanted to create two great scriptures, so what did he give up for the 'Guido Gabu' family and the 'mountain pass where the dragon was angry', and what did he give up for the rest of the family? ”

The nobleman of the "Gida Gyalpo" family said: "He said that he would give up the position of 'Khenpo' in the temple, and the position of 'Ladrang Steward' and 'Gegui' to the rest of the 'Witch' family.

Wait until the temple of the 'witch cult' is really built on the ancient ruins.

Then everything is easy to discuss.

These positions are the same as the position of the Great Buddha, which will never change. ”

When the fourth-order sutra monks heard this, they bowed their heads and turned to the book, and never spoke again.

The nobles of the "Gida Gabu" family did not dare to speak either.

After a while, the monk said, "Since everything has been said, how are you going to investigate the things before the 'Ganye Monastery'?"

What is the current situation at Ganye Monastery? ”

Hearing this, several nobles were in good spirits, and one of them said: "Uncle, the place of 'Ganye Temple' still can't go.

That 'tricky' is still entrenched in 'Ganye Temple' and 'Gangcuo Baima', and is unwilling to leave.

None of the monks we went to returned, and they should have been killed by 'Tricks'.

As for the former 'Hutu Ketu' of the 'Ganye Monastery', there is no news of reincarnation.

The Dharma system of the 'Ganye Monastery' has also been hanging high, and nothing has fallen, so that people do not know where it should have fallen in the Esoteric Dharma Domain.

As for the monks of the 'Ganye Monastery', apart from a few monks in the main monastery of Zaju, there are not many of them, and the monks of this 'Ganye Monastery' should have become the monks of the 'Endless White Pagoda Temple' in the end, and there is no difference between them.

According to our master, that's not to worry about. ”

The nobleman said, who knew that at this point, for the first time, the fourth-order sutra monk expressed his attitude in a clear manner and said, "No, no, what you said is not right at all.

If it wasn't the monks of the 'Ganye Temple' who became the monks of the 'Endless White Pagoda Temple', the monks of the 'Ganye Temple' were the monks of the 'Ganye Temple', how could they become the monks of the 'Endless White Pagoda Temple'?

If you want to do such a big thing, to take back the ancestral land that originally belonged to the 'Witch Cult' from the hands of the monks and turn it into a temple of the 'Witch Cult', you have to do the best in all aspects.

After so much time, you should have figured out those basic things, what happened to the monks of the 'Ganye Temple' who are now in the 'Endless White Pagoda Temple'?

You always know about this kind of thing! ”

The nobles glanced at each other, and finally one of the nobles "boldly" said: "Speaking of which, the monk who just cut off the most beheaded in the 'Fifth Order' seems to be the monk of the 'Ganye Temple'.

What is Yongzhen, and some of the rest of the monks, the 'Witch Cult' family on the side of the 'Endless White Pagoda Temple' sent a message, as if they were all taken back by Yongzhen, as attendant monks, and they all gathered together. ”

Hearing this, the sutra teacher stopped talking.

He threw a piece of incense into the stove in front of him, and the smell of the incense spread through the small room, and after a while he said, "Man is spiritual, and the temple is spiritual."

Tell Master Gido Gabu about this, and tell Lacan, and see what they mean.

No matter what you mean, whatever you do, don't bother me about it.

Let's go out, I'm going to do my schoolwork.

Someone will take you out - I will help you, this is also the will of the Bodhisattva, you tell Lacan my words as they are, and Lacan will understand what I mean. ”

The sutra said that the master began to drive people away, and several nobles did not dare to say anything, and they all left quickly.

Watching them leave, the sutra guru began to "confess" here.

The weird rhymes started from him, but with his "confession", they were really suppressed by him, but no matter what, these weird rhymes still exist, and they still haven't been dissolved!

Smelling this fragrance, the sutra master opened his eyes, and in his pupils, like the wheel of hell, several strange shadows were constantly struggling in it, like a "water treachery" drowning in the sea of suffering, this fourth-order sutra monk did not say a word about this, and in the pupils of his eyes, the endless Buddha rhyme began to slowly shrink, and all these "tricks" were included in his eyes.

Then he looked at the direction in which the people in front of him had left, silent, not knowing what he was thinking.

After a while, there was a sigh.

He used "Buddhism" to practice "witchcraft", and he didn't want to do what he used to do, but now he has encountered such a problem, but there is no way.

There are some things that he has to deal with by himself, and some of the solutions are to find a solution in the long-lost "witchcraft" rituals.

He can't suppress the "tricks" in his body, these "tricks" are not "gods", if they are "gods", the consequences should be even more unimaginable.

And verbal conversations like this one appear in this ashram endlessly.

In the retreats of several teachers who came from the "witch cult", there are such words and remarks.

The major thing that the families of these "witch cults" want to do is naturally to form a large territory of "witch cult" again, and this kind of "territory" is not through the form of manors, but through the construction of "temples" and "lords" in the form of "Zaju main temple", so as to form a solid rule.

In Lacan's words, this is the closest thing to the pity of the "Tantric Domain".

It is also the one with the least consequences.

Back then, it was the great monks of Buddhism who subdued many gods of the "witch religion" - it was subdued, but it was surrendered.

Submission is a kind of acceptance with a consultative tone, so in the face of some tyrannical gods, it is still necessary to worship in the way of "witchcraft", surrender is different, surrender is a kind of coercive means, it is what the deity says what must be done, sometimes it is not to worship, but also to do the means of living.

Now they want to continue to call the "Witch Cult" appear in the "Esoteric Law Domain", but they will change their appearance, at least the appearance of "honey blending oil" with the "Buddhist Temple" and "You have me, I have you", and this kind of first attempt should start from Lu Feng's "top heart".

It starts from "Gangcuo Baima" and starts from the large section of terraced fields at "Ganye Temple".

As for Lu Feng himself, at this moment, after three days of cleansing, under the personal leadership of the "Mastiff Monk", together with the other two remaining deacons and monks of the Zacang Monastery, the three deacon monks and the three monks walked in the Zaju Monastery, walked through the street guarded by several "precept monks", and began to walk through an alley.

In the alley, several people walked through in turn, and came to a long-closed "three-dimensional mandala", this "three-dimensional mandala" is much more complete than the abandoned mandala mandala that Lu Feng saw in the "Endless White Pagoda Temple", the "mastiff monk" instead of the other two deacons and monks explained the rules to these three monks, that is, they entered along the gate of the mandala, no matter what direction they saw the "murals", they could understand their renunciation.

There are three things that must be followed.

1. Do not make loud noises.

2. No lamp shall be lit except that which is left on the ground.

3. Regardless of what the three of them saw in it, what happened, whether they were dead or alive, whether they could come out of it safely, what happened in this mandala was not to be told to the rest of the people, not even the Buddha-figures.

For these three things, the three monks must be here to make a big oath to the "Great Ri Rulai", and if they violate this oath, there will immediately be a "treacherous oath" to subdue the three of them with the wrath of thunder, so that the three of them will have their Buddha nature shattered!

Lu Feng and the others made an oath, and then under the gaze of the three of them, the "Mastiff Monk" uncovered the "sheepskin" on the gate of the mandala and motioned them to enter.

The realisation begins!

(End of chapter)