The open gate of the mandala is not tall, but it is "bottomless" and silent, Lu Feng has no fear, strides forward, and takes the lead into the inside, waiting for the two "reincarnated Buddhas" behind.

That "Hutuketu" saw that he had no first forward, and he had no irritation. He followed the Bayin Lotus Diagram slowly, and even glanced at each other with a smile with the Bayin Lotus Diagram, signaling that the Bayin Lotus Diagram could walk in front of him, and he hung down the rosary with one palm, and walked in behind the two without hurry.

The wall of the building in front of them was not very tall, it looked like it was one and a half people tall at most.

This is a "three-dimensional mandala", also known as the "deity mandala", is an extremely "special" place, and it is also the real internal organs of the temple! This "mandala" is different from the "mandala" that Lu Feng had entered before, it should be complete, it is a circle on the outside and square on the inside, and it is a place that completely expresses the concept of "universe" of Buddhism.

In the outermost part of this mandala, the "ochre red" mineral pigment is smeared on the wall, describing the "wisdom fire" that has not changed color for a hundred years.

Next to this gate, there are also floating men and women, mercilessly watching everyone who enters the mandala.

They are the same practitioners.

The Father of the Void Walk and the Father of the Void Walk.

None of them were humanoid, with animal heads and human bodies, holding all kinds of human bone magic weapons, staring at the monks below. Lu Feng didn't care about this, every building and every pattern in the "deity mandala" has its own symbolic meaning, and after Lu Feng took the lead in entering this door, the door closed by itself.

The three deacons and monks outside saw the three monks walking in and were silent, waiting outside.

The three of them did not communicate, and kept their mouths shut and tightly closed.

Especially the "mastiff monk".

It was clear to him in his heart that this mandala was not the special place where the monks of the "fifth order" sent people to comprehend "renunciation" after "giving alms".

Here, it's even more special and special.

Usually the "place" where people come in to comprehend "renunciation" is the side hall of the main hall.

There is a mural that is three feet high, shining brightly.

People sit down cross-legged at the bottom, they can feel like the "Bodhisattva" on the mural looking at all beings with low eyebrows, between the "Bodhisattva's" bowed head and gaze, these monks can naturally have their feelings, comprehend the "renunciation", do not need to enter the complete "mandala", the complete "mandala", there is naturally a "complete cosmology", this is also the reason why the "mastiff monk" tells everyone to enter and can look at it casually,—— no matter where in this "mandala" to see the "mural", you can comprehend "renunciation", However, there is a word "mastiff monk" that has not been spoken, that is, he has entered this "mandala", and the possibility of not being able to get out is much greater than that of "murals"!

The "Mastiff Monk" and the other two deacons and monks can't be the master, so they rashly changed the "place of comprehension" of the three monks, and those who can do this are at least "Danluo Rinpa Khenpo", this kind of thing The three deacons and monks don't think about it, don't ask, just obey the decree of the law, and do their own thing, as for what is the deep meaning behind this matter, then it is not for them to speculate!

Lu Feng was the first to walk into this "mandala", and stepped into this mysterious "Buddhist universe" through the walls of gaze painted with "Empty Mother" and "Brave Father" around it.

It was when they entered this "mandala".

This is where the three roots of tantric practice are finally gathered.

A teacher who practices tantric teachings.

The Buddha-figure of mandala practice.

There are also Dharma protectors, brave fathers, and empty mothers for those who practice tantric practice.

Three monks who have taken refuge in the "Three Roots" have walked into this place, and a wonderful change has been formed here!

After entering the gate, Lu Feng could see that in this "round" "mandala", there were more "mandalas" in front of him, one after another "arc-shaped" walls, on top of these "walls", there were different colors of mineral pigments, and on these walls, there were several graphic patterns, indicating the extraordinaryness of this place. Lu Feng's eyes swept over these places, Lu Feng and the Bayin Lotus Diagram and the "Hutu Ketu" behind him did not speak, and everyone had no interest in speaking.

Knowledge is right in front of you, and it's within reach.

In such a situation, how can there be time to speak?

I can't wait for myself to give birth to a few more pairs of eyes, sweep everything here in my heart, keep it in my heart, and don't let others find out or be known by others.

Even looking at this, Lu Feng suddenly had "evil thoughts"!

Fortunately, as soon as this mood appeared, Lu Feng was immediately alert, and he immediately used his "Great Compassion Rhyme" to crush these "unhealthy thoughts", and shattered all these "unhealthy thoughts" under his "Lotus Terrace", before he breathed a sigh of relief.

At the same time, he knew it wasn't right now.

According to his current state of mind of cultivation, no matter how "impatient" he is, he will not give birth to the heart of leaving the monks he is traveling with here forever and grasping the secrets by himself forever.

However, just when Lu Feng noticed that something was wrong, the two monks behind Lu Feng also had evil thoughts in their hearts, even though they were all extraordinary people. From beginning to end, Lu Feng never underestimated the two masters behind him, these two masters, one is the "reincarnated Buddha" of the folk lineage inheritance, and the lineage descendant of an ancient temple, as for the other, he is the "reincarnated Buddha" in the real sense, "Hutu Ketu".

Regardless of the rest, stop saying "Hutuketu".

Regardless of whether it is the "First Dharma Venerable" of the "Endless White Pagoda Temple" or the current "Presiding Venerable", which one is the simple one? However, Lu Feng didn't care about the "Hutu Ketu" behind for two reasons, one was that they had no intersection, and different "Hutu Ketu" had different binding effects on a monk like Lu Feng.

At least in the big temple of the Zha Ju Monastery, there is only one "Hutu Ketu" who counts, and that is the "presiding Dharma King".

The big identity of "Hutuketu" in a certain temple has no effect on him.

In one word, I would like to describe this matter.

That is, "the county official is not as good as the current management"!

This "Hutuketu" can't manage him, so he can ignore it.

As for the second point, Lu Feng knows that his main energy in the future is unlikely to be on the Jidel grassland, even if he knows the "Hutuketu" on the "Jidel grassland", it will not be of much benefit to him, it is not that Lu Feng thinks very highly of himself, but he really does not have too much ability, both left and right.

The current "Hutuketu" is actually much younger than them, but he is also a monk of the "Fifth Order", and such a monk has not yet reached the level of "Hutuketu" in his "Dharma" and "Mana"!

The three people who came in here all had their own means, and even Lu Feng wondered if the three people present were all monks who had comprehended "renunciation"? When the three of them entered here, they all came to the "big temple" with the attitude of coming to the "big temple" and specially coming to study?

As soon as this thought came out in his life, Lu Feng felt that his guess might not be far from ten.

The three of them are all extraordinary, so the temple also has special care for the three of them, otherwise, they would not have been affected by such a strange influence as soon as they came in.

After all, in the face of the sudden "unhealthy thoughts", the three of them are still like this, if they come with the rest of the monks, then what will it be?

The "Hutu Ketu" suddenly said: "If there is nothing wrong with what I expected, this one in front of us should be the 'Six Realms of Reincarnation' mandala.

Among them, it should be a certain 'Yama Lord'.

But it seems that we haven't been here yet, so the Buddha-figure enshrined in this 'mandala' is not necessarily the 'Lord of Yama'.

It should be a more special 'tribute god'.

The Vajra Protector or the Bodhisattva who has come out of the world, but if you want to walk in front of the mandala of this Buddha-figure, you have to walk between several mandalas to reach it, but according to what you just felt, if you want to walk through these mandalas, you must also have the Dharma by your side.

This mandala in front of me may be the mandala of the 'Six Realms of Reincarnation', and there should be a 'Yama Lord' among them, but this is not in line with my cultivation deity, and I want to bypass this mandala and find another way.

What do you think, two lamas? ”

That "Hutuketu" directly picked out the things in this "mandala", Lu Feng actually had a guess in his heart, but when he heard the other party's words, he also folded his hands and saluted and said: "Thank you 'Hutuketu' for answering your questions, thank you forever!" ”

"Master Yongzhen is serious, even if I don't say it, you should be able to see it soon."

This "Hutuketu" does not seem to be very old, that is, slightly older than "Caidan Lunzhu", but he is "old-fashioned", very organized in his work and speech, and seems to be a wise monk with "wisdom".

For him, the two teachers in front of him are blessed.

In his "Hutuketu", there is no arrogance and squeamishness at all, which is very rare.

And in his eyes, these two lamas are very interesting, but what they mean, he will not say, why they appeared in such a "mandala" this time, this "Hutuketu" actually already knows a thing or two in his heart, this is a rare opportunity, even for him.

But he didn't think that this opportunity belonged to him alone.

He has heard the name of this Yongzhen Master outside, although there are a lot of monks in the temple of the "Sixth Order", and there are also other monks of the "Sixth Order" in the temple who come to study in this temple, so the number is huge, but in the debate field of the "Sixth Order" monks, the head of the killer is rolling, and the monk who has lost is "convinced" to cut off his head, there are still a few, and many monks of the "Sixth Order" want to call him "the head killer". But it's a pity that they don't dare to say it, as for the monks of the "Fifth Order", it is impossible for them to call him a "head-killing madman" in front of Yongzhen.

As for the Bayin Lotus Picture, this Mystic Dharma Master is in their temple, in the lotus pond where the "Bodhisattva" statue falls, his figure is reflected, and finally brought back the "reincarnated Buddha", this "legend" is in the perspective of "Hutu Ketu", it is true, his Buddha fate is infinite, and the Bodhisattva blesses.

In such a situation, the opportunity in this "mandala" can be achieved by all three of them, but he will not hide his secrets because of this.

It should not be necessary.

He should also know that what should be his own is himself.

Covering up, on the contrary, is stingy.

Therefore, this 10-year-old Hutu Ketu introduced himself, and by the way, he introduced the "mandala" and said: "I am the 'Hutu Ketu' of Fazhao Temple, and you can call me 'Daru Hutu Ketu'."

'Daru' is my name, and before my Dharma cultivation was not enough, I could not hold up the title of the Zen master in the temple.

That's why you can call me 'Daruhutuktu.'

Two lamas, since both of you have attained the special features of this 'mandala', then I will go on my own.

My fate is not here, and I can't go through this 'six realms of reincarnation' mandala if I force it now, so I'm going to look for my chance.

Naturally, the two lamas should have their own opportunities here, so I would be very happy to see them at the 'Buddha-figures' of the mandala.

It's a lot of fun. ”

Daru Hutuktu said to the two lamas sincerely.

Lu Feng and Lotus Bayintu also clasped their hands, Hutu Ketu was polite to them, and they also respected the Hutu Ketu in front of them very much, in Lu Feng's previous words, it was "talented and virtuous"!

After he had finished speaking, he found a direction and walked in that direction, which, according to common sense, was in the shape of a "○", so he walked out from here, and he could walk back from that side and return to the same place.

But this is not just an "ordinary truth", anyway, here, there is no possibility, Daru Hutu Ketu should be looking for the "mandala" that he can pass through, and will not spare the city to go aside.

He made it very clear that he wanted to meet the two of them at the real "Buddha-figure" of this "mandala", and his intention was the "mandala Buddha-figure" and nothing else.

Not on the road scenery!

Farewell to Daru Hutu Ketu, Lu Feng and Bayin Lotus Tutu were left here.

Bayin Lotus looked at the "Six Paths of Reincarnation" mandala in front of him, and there was fear in his eyes.

There are great secrets in the "six realms of reincarnation", as well as endless karma.

Even he had no intention of passing through here, and he, as he thought, was to miss this place and go to the rest of the places to find a path that suited him to go in, to see the Buddha-figure of this "mandala", so he also folded his hands and said, "Master Yongzhen, I will go too." ”

After the Bayin Lotus Diagram finished speaking to Lu Feng, Lu Feng also folded his hands in front of him and said politely: "I wish you good luck, Master Bayin Lotus Diagram." ”

As a result, Bayin Lotus also left, and soon Lu Feng was left alone.

Lu Feng was alone, standing in place and not moving.

In fact, it should be said that his relationship with the "six reincarnations" is still relatively deep, and more importantly, this "six reincarnations" mandala is also very special.

In the "mandala" and some "murals" of the temple, the image of "hell" is mostly in the form of "eight cold forests", or "eight hot hells" and "eight cold hells".

Or it may appear as the "Wheel of Flames", "Lotus Wheel", "Vajra Wheel" and "Eight Cold Forests" as the outer city of the mandala and the test for the practitioners.

But now that he saw the "Six Paths of Reincarnation" mandala at a glance, Lu Feng felt that this mandala was extraordinary, and it was tailor-made for him, which made him a little itchy. So, he sat down cross-legged, not in a hurry to leave, not in a hurry to enter, he sat in place, quietly listening to the voice of his heart, to determine whether he would go to the "six reincarnation" mandala in front of him, and meet the "Yama Lord" enshrined in this mandala!

(End of chapter)