Putting down the heads of the two masters, Lu Feng put the two bones and heads together, a "wisdom fire" in the center of his eyebrows, looking at these red monk-robed "Lotus Qin Dharma Temple" masters curled up smoke and dust in front of his eyes, and finally the smoke turned into a big fire, falling into an orange torch, Lu Feng stood next to him, and in his mouth was a skilled mantra of death, "Nan no Amitaba night, Dortagada night, Dora night, Amitaba Dubhabi......"

With this fire, these masters finally turned into bones, and after being wet again in the "thick fog", Lu Feng stopped, and after a series of actions, there was no blood on his hands.

This is the special thing about him after he practiced Mahamudra.

Moreover, dealing with the master's eyebrow bones is not a filthy thing, the eyebrows and bones taken by Lu Feng are all from their own volition, this is the true "orthodox" way of making "Gabala" magic weapons, and there are not many masters who use this way.

He looked forward at the mist, and it was a little difficult to guess, why he came to the mandala of the "Six Paths of Reincarnation", and he could still see the monks of the "Lotus Qin Dharma Temple"?

Even if it is the mandala of the "Lotus Chin Dharma Temple" that is carried by the Zha Ju Temple, in the mandala of the "Six Paths of Reincarnation" - no matter which "Six Paths of Reincarnation" it is, there is a master of the "Lotus Chin Dharma Temple" in it, it is an incredible thing, what is the master of the "Lotus Chin Dharma Temple" doing in the mandala of the "Six Paths of Reincarnation"?

And Lu Feng is very clear.

If you walk into it, it is very likely to be the "Hell Road".

If not, then it may be a "beast way".

In response to the fate of his body, the "Great Wheel of Karma" behind him belongs to one of the "Ten Wheels of Extreme Evil", which is the cruel punishment of those who disrespect the Dharma in the "Hell Path", and there is also the fact that he also practiced the "Jizo King Bodhisattva Mantra", although he did not worship the "Jizo King Bodhisattva" as the Buddha-figure, but he also worked the "Jizo King Bodhisattva" mantra.

With the feeling of entering the "hell road", it is most likely.

The second is the "animal way".

On the mountain of Langnuo in Zahu, he carried the "Horse-headed Mingwang" Bodhisattva, "Horse-headed Mingwang Bodhisattva", which is the "Animal Taoist Master" in the "Six Paths of Reincarnation".

Therefore, in this way, he also has a very deep relationship with the "Animal Dao".

In these two places, there should not be a master of the "Lotus Chin Dharma Temple"!

And these two masters of the "Lotus Chin Dharma Temple" have no anger on them, and they can't see their obsession.

As soon as they appeared, they blocked themselves in front of and behind them, and if they disagreed, it was a "fighting method".

If the "fighting method" fails, they will not be annoyed, and there will be no irritation, and after the failure, they will ask Lu Feng to make their eyebrow bones into "Gabala".

- From a certain latitude, this can be regarded as their continued "life".

Ying "Gabala Dharma" is a living Dharma Weapon and a living inheritance! Therefore, they want to inherit this situation, and Lu Feng will not stop it. After Lu Feng collected them in his arms, he took out his "vajra".

All of a sudden, in addition to the "butter lamp" that could release light, on his back, the "six" trick hands, each of which was holding a magic weapon, and the "butter lamp" among the six magic weapons was replaced with the "Dragon Root Gang Cave", and even above Lu Feng's head, a "ring ruler" condensed by his own intention came out to dispel the surrounding fog.

This is also the first time that Lu Feng has completely revealed his "demon subjugation" appearance after coming to the Zaju Temple.

Around him, there was a white fog everywhere, and he couldn't look up to the sky or the ground, making it impossible to tell whether he had really entered the "six realms of reincarnation". Even Lu Feng didn't think that he was still in the temple, even if he was in the "mustard seed" now, it was normal.

Buddhist teachers have their own understanding of "space".

If this master who built the "Six Paths of Reincarnation" mandala has some heavenly ability, Lu Feng should also be ordinary!

The cyan "Great Wheel of Karma" behind him slowly flowed, and the white "dense fog" around him was frozen and precipitated after being "whirred" by the cyan wind in his "Blue Lotus Silent Demon Mouth Great Wheel".

Endless tranquility was restored.

In this "precipitation", Lu Feng used the rolling "Buddha will" above his head to cut the "fog" in front of him in half! Stepping out of his own way and striding forward, this move was unexpected by the "people", so Lu Feng vaguely felt that there was something in front of him, and it disappeared in a flash!

Is it good and evil?

The so-called good and evil sides, in fact, have to start from the structure of the "six reincarnation" mandala, the "hell road" itself is a reincarnation category in the "six reincarnation", and the "six reincarnation" can be regarded as a "big whole" composed of "six small heads".

The "six realms of reincarnation" are continuous exchanges among the "six small heads", and will never transcend the "big whole".

Once you enter the "Six Realms of Reincarnation", just like the "Twelve Karmas" outside, you will fall outside, and you can never go further!

However, if you go one step further and get out of the "six realms of reincarnation" detachedly, you can go further before the two sides of "good and evil". Good and evil are neither arc-shaped nor fan-shaped, they are on the outside of the "○" in the very center.

In this "○", there are three songs that symbolize "greed and hatred", and in the middle of this "greed and hatred" and outside the entire "Six Paths of Reincarnation", there are Enma who bite the six realms of reincarnation and keep circulating.

But that's all under normal circumstances

Lu Feng didn't know what he would encounter when he went inside. This mandala was so unexpected that Lu Feng felt that the theories he had learned before were useless in this "mandala", so the thing he saw just now - Lu Feng's heart moved, and he chose to chase after it.

This has come to this, and it is useless to escape.

He had to find a way out.

Otherwise, if he is lonely and walks in the mandala of the "six realms of reincarnation", even if he has already cultivated the "Mahamudra" to an extremely advanced level, and almost reaches the "Great Perfection of the Body", if he is trapped here for too long, he will also turn into a dried corpse.

Consumed alive here!

The other two sides.

Bayin Lotus and "Daruhu Tuketu" also fell into such a "fate".

In front of them, there are layers of fog, endless, as if they are a layer of "gauze curtains", obscured in front of their gaze.

And the source of these fogs.

Not here.

Not in this mandala.

And outside the mandala.

Follow here, high, high, high!

Bird's-eye view of the courtyard, bird's-eye view of mandalas, bird's-eye view of countless sets of mandalas together.

At last!

A bird's-eye view of a pair of completely godless, white, fly-in eyes.

He's dead.

It's been a long, long time since he died, so long that even the Great Buddha who put him in this temple has forgotten the time, but he is still alive, and when this ray of golden sunlight shines in, shining on the top of the dead man's head, and every one of his short hair shines with golden light, the two long dragon-like mist rhymes erupt from his nose, and then shrink into it.

Although this corpse has been dead for a long time, in his snort, the dense fog is like a long dragon, and it is not on the pair of thangka "mandalas" hanging in front of him, but this thangka "mandala" is too big, so the trick of his snort entering is only such a small part - the part where Lu Feng and the others entered, on top of the rest of the thangkas, everything is the same.

Although the sunlight fell on the thangka "mandala" in front of him, it also illuminated here, in the empty temple, stopping such a corpse and the huge thangka "mandala", the huge thangka "mandala" is not under the "two realms thangka" painted by Lu Feng's "painstaking efforts"!

Therefore, on top of this thangka "mandala", there is not only a "six reincarnation" mandala.

There are many more "mandala" mandalas located on this large thangka painting in front of you.

Fill up the entire huge picture!

It is this extremely precious "mandala" thangka, which is ruthlessly placed in this hall that no one has cared about for a long time, even if it is a high Buddha in the temple, he does not know about it.

I didn't know that there were such rare treasures in the temple!

And at this moment, this rare treasure that "no one cares about" completely divides a hall of more than 30 steps into two parts.

Although the sunlight did not hit this thangka, it can also be seen that on this thangka, the colors are very gorgeous and the skills are very skillful. What's more, this thangka may have been "consecrated".

And in the Esoteric Domain, there may be one who has the ability, the qualifications, and the means to "enlighten" such a huge thangka.

At its peak, the "Lotus Chin Temple".

Even the current "Temple of the Origin of All Laws" is impossible to "enlighten" such a thangka in today's non-peak period.

And what is even more eye-catching is actually the corpse before this thangka.

Compared to this thangka mandala made of wool and painted with mineral pigments, the "enlightened" thangka mandala of the immeasurable guru, this long-dead guru is much inferior.

Even those who are lucky enough to see this scene have a peculiar feeling.

That's compared to this huge, showy thangka mandala.

The teacher in front of him is like a colorless "dead thing".

It is a darkness that escapes from the whole "world".

It's a real-world sketch character, and it's an oil painting classic in color comics!

It's just that he shouldn't be here, but it is precisely this "dead thing" that manipulates everything in the thangka in front of him, in his eyes that have no reflection and has deteriorated, Lu Feng and them, under his "gaze", are walking in the painting.

To be precise, from the moment Lu Feng and the three of them walked in through the gate, they directly walked into such a huge "mandala" thangka.

Everything they encounter is a picture in a thangka.

Take Lu Feng as an example.

In the "12 Causes" that I have just entered, each grid has its own specific mark in the causes.

There are "corpses".

There are "pregnant women in labor".

There are "old people".

There are "blind people"

……

Each cause has its own name, and it has its own pattern representation on the thangka.

At this moment, Lu Feng is incomparably small compared to the whole picture.

However, he still firmly passed through the "Twelve Causes" with twelve patterns and came to the "Six Realms of Reincarnation".

The place he entered, and the place he expected, was not bad at all, in the "hell road".

On this thangka, the "Hell Road" and "left" should be the Animal Road. In the path of animals, a blue Buddha is preaching the Sutra of Prajna, teaching animals, enlightening sentient beings, and guiding them out of the path of animals, into samsara, and seeking opportunities for transcendence.

On the "right" side of Lu Feng is the Hungry Ghost Dao, in which is the red Buddha, who is giving alms to these hungry ghosts who will never be satisfied, preaching the benefits of generosity, and teaching these evil ghosts to leave the Hungry Ghost Dao and find opportunities for detachment.

Only in the place where Lu Feng is located, it is the "Hell Dao", but it is extraordinary.

"Hell Road", this is the most dangerous and dark place in the entire six realms.

Even in the "Six Paths of Reincarnation" of the thangkas, it is the darkest and deepest existence, constructed with black and dark cyan paint.

Moreover, not far in front of Lu Feng, there was a huge "fire".

On this fire, you can see the "terrible" that is suffering!

is being tortured.

And not far from Lu Feng is the famous "Eight Cold Hell",

"Eight Hot Hells",

"Lonely Hell",

"Infer Hell".

But the big problem is,

In the entire dark and boundless "Hell Path", the "Hell Dao Buddha", which symbolizes "guiding the path of light" and "forbearance", and guiding the "Hell Path" sentient beings to leave from the terrible place of the "Hell Path", has mysteriously disappeared from the entire thangka!

Among the rest of the "Five Paths", the "Humane Buddha", the "Heavenly Buddha", the "Asura Buddha", the "Animal Buddha", and the "Hungry Ghost Buddha" all stand in it and teach sentient beings.

Only the "Hell Dao Buddha" that Lu Feng walked into, the "Hell Dao Buddha" that was full of indigo, disappeared where he should be.

Even the "King of Yama" near him disappeared from this thangka.

So now, in the entire "Hell Road" thangka, there is actually chaos.

Lu Feng just "cut off" a "shadow" he saw,

It was a huge pillar of fire.

The place where Lu Feng walked over now was also next to this "pillar of fire".

The long-dead corpse raised his head, his eyes were obviously invisible, but he looked at his godless eyes, but he could see that his gaze fell on the direction of "Lu Feng", "Ba Ruhu Tu Ketu" and "Bayin Lotus Map", looking at them without blinking, compared with Lu Feng, Ba Ruhu Tu Ketu walked very auspicious, even if there was a "treacherous fog" blocking the way in front of his eyes, he was also resolved by ingenious means, and Bayin Lotus was even more ingenious, he found his "deity" mandala, In the mandala, the "deity" directly blocked the "treacherous fog" that emerged from the outside and included it in the "knowledge"!

(End of chapter)