Lu Feng had painted a huge "mandala" thangka, so he knew in his heart what kind of structure the "six reincarnations" mandala in front of him was.

Generally speaking, the "six reincarnations" mandala also has four gates.

The four gates are the "East Gate", "South Gate", "West Gate", and "North Gate".

If you want to walk into the mandala, go through the test, and meet the "Buddha-figure" inside.

You should enter through the "east gate", and you should not enter through other doors without permission.

And this mandala, except for its center, which is a "○", the rest of the places are actually fan-shaped and arc-shaped in turn.

Practitioners are in the midst of this.

As with the "order" practice of a practitioner, the closer you are to the "place" of the Buddha-figure, the higher the cultivation of the Dharma protectors and practitioners, both men and women, and at the very end, they are either the "Yama Lord" or an Enma who bites the "mandala" and causes the entire "mandala" to begin to "become a dwelling void" and reincarnate infinitely.

The layer of "○" in the middle of this "mandala" mandala itself represents the indefinite period of time, and if you walk into it, you may fall into the "infinite" time, lose yourself, and never get out of it, fall into the "six reincarnations", and never get out of it again.

But if you really see the Buddha-figure in it, then this risk is not unbearable - after practicing here for a while, in the end, Lu Feng still chose the "Six Realms of Reincarnation" mandala in front of him, wiped his hands and feet clean, and after signaling to be clean, he stood up and walked towards the front.

Here, it is the mandala that fits his current root bones.

If it is said that the mandala that is most suitable for his "deity" and "root instrument", it is of course the "Mandala of the King of Fudomei", "the Mandala of the Eleventh Tera", or the "Mandala of the King of Jizo".

Zhilu Feng didn't know what kind of mandala this was.

From studying scriptures all the way to the present, Lu Feng has always been sure that the best is the one who gets his hands on it.

So he began to stroll reverently towards the "East Gate" in front of him.

Before he pushed open that door, he knew that he was about to face the twelve arcs of the "six reincarnations" mandala outside, which was what he said when he was studying the scriptures outside, "twelve karmas".

It is the cause and effect of sentient beings coming and going, and it is a place of reincarnation that rotates like a wheel and never stops.

It is the reason why sentient beings are constantly reincarnated.

After entering this "mandala", Lu Feng did not see any movement on the "arc" wall in front of him, but on top of these "arc" walls, there are indeed all kinds of "murals".

Lu Feng was not in a hurry to leave, and he didn't even take out his "butter lamp" to illuminate it, just in the dimness here, Lu Feng stared at the picture above carefully.

Lu Feng didn't say a word, tilted his head, the walls here are not very high, but the "murals" on it are "lifelike", although Lu Feng has "proven" "renunciation" - the three monks who came here may have mastered "renunciation", but the "murals" of the "twelve karmas" in front of him can also make him understand "renunciation" again - "renunciation" is not a permanent proof.

Without attaining the bodhisattva, even "renunciation" will regress.

What Lu Feng can do is to constantly bless his "renunciation".

The more he comprehends "renunciation", the higher Lu Feng's "mantra" and "tantra" cultivation can be—the more stable the Buddha's mind, the more he can protect himself from being victimized by the "obstacle demon" in his practice, and should not lead astray with "unrighteous thoughts".

Or just in appearances.

It will not make monks practice the Dharma, but fall into the devil's path and turn into "treacherous"!

Lu Feng stood in place, looking at these "murals", and if he realized something, he felt that birth, old age, sickness and death were all suffering, and he stopped using "thunder means" and "wisdom heart" to be able to get out of this never-ending "sea of suffering", which was to get rid of "ignorance", comprehend the "true meaning", and to pass the wisdom of troubles and express emptiness and ignorance.

Or speak in ignorance.

Lu Feng kept fiddling with the big rosary in his hand, and while swaying with this thing, Lu Feng also had a new understanding of the "Five Great Treatises" when he was studying the scriptures and monks, and this feeling was like "the unity of knowledge and action".

The scriptures I have read in the past, the wisdom I have learned, and I don't feel that they are all one with the "mural" in front of me at this moment.

In Lu Feng's voice, he moved the "Buddhist fables and stories" and the dialogues between the Bodhisattvas and the Buddha from his "knowledge collection" and used them here.

As soon as it came out, Lu Feng sacrificed the "Vajra Knife", and without looking back, he cut off the connection between this "Corpse Forest" and himself, and also cut off the connection between the "Corpse Forest" and the "Mighty Trick" on his body.

Since comprehending the use of this "Vajra Knife", Lu Feng's deal with the "Corpse Tuolin" is relatively simple, and he has to cut off the connection between the "Corpse Tuolin" and the rest of the "tricks" and himself, as if the "Corpse Tuolin" has become a "deaf" and "blind", and has become a "corpse Tuolin" of the "blind" and "deaf", and it will be quiet.

Although this "Vajra Sword" has no means to cut off the "Great Wheel of Karma", it can be combined with Lu Feng's own "Wisdom Sword" to cut off Lu Feng's "delusions" and "evil views", but there is no problem.

Lu Feng's eyes are clear, and he has already understood!

"There are sentencing, there are sloving, success is love, defeat is love.

I am the king of Ming, and I should surrender all delusions!

Do not fall into the immeasurable reincarnation of the sea, willing to be a boat lamp in Pudu! ”

Lu Feng suddenly had a great understanding, after thinking of this, the "murals" here, he no longer had the idea and purpose of continuing to see, but this kind of comprehension, Lu Feng felt that he and his "deity" were getting closer and closer.

His "secret deity" became more and more clear in his mind, and Lu Feng walked in along the door of the "Twelve Karma", and the "cycle" of the "sentient beings" did not control Lu Feng, but contributed to Lu Feng's "renunciation".

The "mastiff monk" is honest and does not deceive me, and every "mural" here can help people understand "not moving".

Entering a certain courtyard in the "Twelve Causes", it was obviously empty, but walking in it, Lu Feng also felt the pull of "the sinking of the bitter sea".

But these "invisible hands" came to his side, but they did not continue to search down and grasp his essence.

Lu Feng is like a jasper Buddha statue that is "smooth and unstained" and "not stained with dust", and a wisp of ghost that is not in it is not in it, and he walked into it along that road, but nothing was caught.

Soon he left the outermost "Twelve Causes" and followed the inside to the "Six Realms of Reincarnation".

Here, it is also the place where the "Six Paths of Reincarnation" mandala gets its name.

In front of Lu Feng, there are six mandalas in the shape of half a fan.

- Of course, what Lu Feng can see now is that there is only a "mandala" in front of him, and these buildings also have door frames for people to enter, and among these mandalas are the six realms of "Heaven", "Man", "Asura", "Beast", "Demon" and "Hell".

Lu Feng walked here, and the "karma wheel" behind him seemed to have a sense, and Lu Feng followed the back sense outside these temples and stood still in front of a temple.

Looking up at this temple for a long time - the sky can be seen here, and the buildings here can naturally see the sky outside, after all, the buildings here are also in the "Zaju Temple", no matter how it is sealed in the mountains, it is very normal to build the "Zaju Temple" This place on the great plain, there is also the difference between day and night, Lu Feng looked ahead, and pushed open a gate full of "dead forest broken bones", on the top of this gate, there is a two-armed "tomb master".

After walking into this "gate", from the unconscious to the "conscious", in the "consciousness", the "karma wheel" behind Lu Feng appeared, and Lu Feng walked into the "hell road" in the mandala of the "six reincarnations"!

Disappeared into the gate behind it.

The fog was filled, Lu Feng was unmoved, he couldn't help but feel a familiar aura emerge from it, born, Lu Feng's expression changed slightly, in such a strange change, Lu Feng was blocked before and after.

Lu Feng immediately pinched his handprint without hesitation, and in the "Great Wheel of Karma" behind him, karma was like a sea, and after it spread to the front, the "Vajra Knife" hid in it, and directly killed the head of the "person" behind.

At this moment, a black gas floated down from this thing's body and landed on Lu Feng's "Human Skin Scroll"!

Lu Feng's expression was solemn, contemplating his "Secret Buddha" and "Fudo Ming King Venerable", and said in a thunderous voice: "Do you want to block the path of a great monk?

Are you going to be a great monk's disability? ”

As he spoke, in his eyebrow chakra, the flame of wisdom fell in front of him like a tide, stabbing at the "Barrier Demon" in front of him, and then stopped by the "Barrier Demon"!

The one who cut off his head naturally couldn't say the words to answer Lu Feng's words, so Lu Feng's inquiry was actually asking about the "Obstacle Demon" in front of him.

After stopping Lu Feng's "Son of Heaven Sword", he actually picked up the fallen head, put it in front of Lu Feng and said, "If we are defeated in your hands, please take away our eyebrows and heart bones and string them into 'Gabala magic weapons', which is also a little wish of ours."

Leave behind our Dharma and legacy.

Brother be merciful!

If the senior brother is defeated by us, the same is true, and we will also string the senior brother's eyebrow bone into a 'Gabala rosary'.

Day and night in the hands of the chanting. ”

For a while, even if Lu Feng heard this, he frowned a little: "What do you mean?"

Thou hast hindered me before my path, but at last thou hast told me to take away your brow bones.

- Do you have to leave a mark in this 'sea of suffering'? ”

The "Obstacle Demon" actually smiled and said, "Being able to leave eleven in this 'sea of suffering' is also the merit of us monks.

Brother, please! ”

Speaking of this, the monk suddenly burst into thunder, and a "prayer wheel" suddenly appeared in his hand, and he directly shook the "prayer wheel", and on top of this "prayer wheel", the "six reincarnation diagrams" carved on the "prayer wheel" began to circulate incessantly.

In an instant, Lu Fengzhi felt that in front of him, the sky and the earth were upside down, hanging upside down.

It was as if the whole world was circulating before his eyes.

However, in the face of such a scene, Lu Feng was not in a hurry, and directly sacrificed his "ring ruler", he had no way of knowing what kind of mana he needed to call "heaven and earth upside down" and "hanging upside down" before he could do it, whether it was to obtain the "Bodhisattva" is the realm of the Ten Lands, or to reach the achievement of "Buddha".

However, he knew that neither the "Presiding Venerable" nor the "Old Monk Akang" had used such magic power when they were fighting the Fa.

The Guru in front of you is even more impossible.

The "Obstacle Demon" in front of him, if he really had such great power, then he would have suppressed himself with his backhand.

I didn't even have the ability to speak.

All these thoughts seem to be thinking quickly, but in fact, it is just Lu Feng's "subconscious" reaction, in the face of these teachers, their actions, the most likely, is that the other party used "mana", with a more clever means - that is, you can freely open your own "Rulai Zang", so that the mysterious "meaning" and mana fuse, with wisdom and enlightened mana against themselves!

It's a pity that Lu Feng also condensed his "mana" into a "ring ruler"!

This "ring ruler" appeared suddenly, and immediately shattered the "meaning" on the "prayer wheel", and then it was even more lightning fast, a large piece of karma spread and flowed, and the "vajra knife" hidden in it was slashed again!

Another great head fell from the head of this "obstacle demon"!

The whole fight was in the blink of an eye, and everything was settled. A black aura fell on the "Human Skin Scroll", Lu Feng picked up the head of this "Obstacle Demon" and held it in front of him, but his gaze fell on this head, he followed this thing and thought of other places.

- "It is not the first time that the monks of the Zha Ju Monastery have entered the 'Lotus Chin Dharma Temple'.

At the very least, 'Kangyur' and 'Tengyur' are not the treasures of the 'Lotus Chin Dharma Temple' that Zhagyu Monastery brought back for the first time.

The mandala mandalas in the 'Lotus Chin Temple' were brought back by the Zha Ju Temple, and these 'mandalas' in front of you are more like the buildings of the 'Lotus Chin Dharma Temple' brought back by the Zha Ju Temple.

Good life magic means.

Stop the strangeness of these "birth obstacle demons".

These "Birth Obstacle Demons" are all the masters of the "Lotus Chin Dharma Temple", and in summary, my 'Vajra Knife' was also learned from Luo Ren Bodhisattva, and these Buddhas of mine are counted as senior brothers and younger brothers when counted as the masters of the 'Lotus Chin Dharma Temple'.

But if you calculate it this way, there are some obstacles, that is, what is this mandala? ”

For a while, Lu Feng was holding the two heads, and he was also a little confused, but he still took out his vajra, intending to dig out the eyebrow bones of the two heads and string them into a "Gabala".

(End of chapter)