Compared with Lu Feng, Bayin Lotus Picture's appearance at the moment is even more miserable, he fell to the ground, unconscious, and the belly of the abdomen floated up and down slightly, looking alive.

Seeing the two lamas who suddenly appeared, the three deacons and monks next to them all stepped forward, but they had a tacit understanding, their mouths were closed, they didn't ask what they shouldn't ask, and they didn't look at what they shouldn't see.

There are two monks coming out of here, and there should be another guru – the most special guru, "Daru Hutu Ketu". He didn't show up here.

However, as if there was no such person, the two deacons hurriedly stepped forward to investigate the picture of Bayin Lotus in the past.

A deacon monk pulled open the eyelids of the Bayin Lotus Figure, pinched his mouth open, pulled out his tongue, and took a look at his tongue coating before breathing a sigh of relief.

Stuffed a ball shaped like a "manna pill" into his mouth, and the two deacon monks carried it up, Lu Feng was supported by the "mastiff monk", this rich master with more cheeks and meat hanging down, and when he was about to leave with Lu Feng, "Daru Hutu Ketu" appeared.

This young Buddha, he himself walked out from not far away, from "nothing" to "being".

He was steady, and when he saw what was going on here, he said, "Is it okay?" ”

The "Mastiff Monk" hurriedly put down Lu Feng and asked Lu Feng to stand by himself for a while, saying that there was nothing to do here.

Seeing that the two monks were unable to take care of themselves, Daru Hutu Ketu said that he would go back.

"You don't have to send me there, I'll go by myself—it's not that hard.

The three of you send these two lamas back to rest! ”

"'Hutuketu' mercy."

In the face of this "Hutuketu" who has been canonized and has orthodox ruling power in his own territory, even if it is not a "Hutuketu" in his own temple, the "Mastiff Monk" also expressed his respectful appearance.

If the "Hutu Ketu" said that he had to be protected by a monk, then it is very likely that one of the deacon monks would walk with the bayin lotus figure on his back, and another guru would lead the way for the "Hutu Ketu", instead of carrying the bayin lotus figure.

"Daru Hutuktu" watched all the monks leave, and he returned to the "ashram" freely.

After going up to the large scripture hall on the third floor and covering the door, the face of this "really like Hutu Ketu" suddenly became obscure.

He grabbed his chest, tore open the "monk's robe", and stopped on his "chest", as if there was a red mark like a "lotus".

Looking down at this imprint, "It's really like Hutu Ketu" said to himself: "'Lotus Qin Dharma Temple', Zha Ju this temple has really come into contact with 'Lotus Qin Dharma Temple'.

——But I didn't expect that the Zha Ju Monastery asked the three of us monks to enter the place of the 'Lotus Chin Dharma Temple'.

Why?

Whose idea was this? ”

"Daru Hutu Ketu" thinks a lot, he is also the owner of a temple, he knows that the temple is not a person's temple, this is not a "family temple", not a "descendant temple", especially like a temple like the temple of Zaju.

Miaozi means the meaning of the temple.

But the meaning of the big Buddha at the bottom can also be seen as "the meaning of the temple".

He couldn't see through the movements of the temple.

So he looked at his "Red Lotus Blossom Mark", and a pair of magic eyes could see that on this thing, the rhyme was flowing.

But the strange thing is that in this subtle rhyme, there is a certain kind of Buddhism.

If there is no "Hutu Ketu" monk who has been in charge of the "Fazhao Temple" for many years before his death, and the "Dabei Zen Master" with the title of "Zen Master", he can naturally easily erase this mark, but now, he is a small novice, and he does not have such ability, but he wants to give it a try.

He closed his eyes and began to recite the mantra in his mouth.

The monotonous mantra was in his mouth, but it was like the best song.

Then he changed his clothes, and after a while, he said to the monks who were waiting outside the ashram, "Go and fetch some salt from the Lion Lake, I need to use it." ”

The monk who heard the majestic voice of his own big Buddha outside ran fast.

The yellow sheep in the mountains are similar.

His appearance does not look like a small novice, but he is still the servant of "Hutu Ketu", in Fazhao Temple, "Hu Tuketu" is the biggest "monk", and all monks, young and old, are his "cattle and sheep".

Therefore, even if the monk is older than "Hutuktu", it is of little use.

The monk brought back the dried salt from the "Lion Lake" locked in the "conch sandalwood box", put it in the "Eight Treasures Silver Bowl", held the bowl holder in both hands, and gave it to his "Hutu Ketu".

Hutuketu bowed slightly, signaled the servant to leave, and then splashed the salt in the "Eight Treasures Silver Bowl" on the ground at will, and began to chant the incantation again.

This time, in his eyebrow chakra, the rolling Buddha rhyme with a strong Buddha principle directly infiltrated into these salts.

"Om,

Lost in Sharojaya,

Saha! ”

It is the repetition of this incantation, the immeasurable light of this "Great Buddha" ingested into these salts, which are not snow-white salts, and gradually began to seep out the gold-like color, and these golden colors seem to be buried in the core of these salts, and now it is time to be born.

With the help of this "Hutuketu" rolling will, these salts are like secret treasures made of gold, spread and smashed to the ground.

And these salts have turned into the appearance of "medicine trees" without any wind, and even behind the "Daru Hutuketu", there is already a Bodhisattva made of gold, staring at this "Hutuketu" with kind eyebrows.

"Daru Hutuktu" slowly stretched out his hand and grabbed the salt.

These salt clubs have turned into small "medicine trees" one after another, sticking to the "Daru Hutu Ketu" tree!

It can be seen from this that the cultivation of this "Hutuketu" great monk (position, not age) has long been higher than the "fifth order".

He stopped going up the ladder and started his studies from the "sixth order", one step a year, and only two years after he came to the temple, and he did not reach the ladder to which he should belong, not that he stopped at the "fifth order".

A great Buddha like him has his own fate, and the Bodhisattva blesses.

Unlike Lu Feng in the past, there is only one method, after obtaining a degree, he can obtain "unmotivated heart", "renunciation", and even a higher level of "innocent heart" from the temple.

These methods of "comprehension", these great Buddhas who are constantly reincarnated, naturally have ways to overcome them.

However, these "Buddha minds" and "Buddha natures" can be "self-taught."

But the degree is incompetent!

There is no academy in the temple, and there is no ability to issue degrees, so even if it is the "Hutu Ketu" of this temple, it cannot become a "degree teacher" recognized by everyone.

Isn't this a kind of "orthodox rule" of the "Temple of the Source of All Laws" for monks everywhere.

Is it a kind of "restriction" for monks everywhere?

The salt that had turned into a "medicine tree" was placed on top of the "lotus", and "Daru Hutuketu" looked as usual.

Even where the contact was made, green smoke was coming out, and these green smoke turned into extremely terrifying and treacherous figures in front of this "Hutu Ketu", but as soon as they appeared, they were dispersed by the Bodhisattva holding the medicine behind him.

From above the "Red Lotus", there is still a voice.

The voice was very resentful, and I could hardly hear it.

"Daru Hutuketu" didn't listen to this voice at all, he stopped thinking that this voice didn't exist, and he had great courage!

Unfortunately, the salt, which was like gold, began to turn black in the billowing stench of smoke.

But this black is not without the slightest benefit.

When all these black salts fell off, the "red lotus" had no color, but this mark was still on the body of this "Hutuketu".

"But it's a bit stubborn.

'Lotus Qin Fa Temple', even the 'treacherous' of suppression and the 'obsession demon' after death are a little stubborn.

It doesn't seem like something that can be suppressed at will.

The use of this thing is like the smell of blood on the monks, and the wolf catches up with the smell at night.

'Lotus Qin Dharma Temple' still has to chase after us? ”

"Daru Hutuketu" is not impatient and calmly analyzed.

He was not panicked about the extra "lotus" on his chest, but he realized something.

He felt that he should have known why they were not allowed to take out the fire themselves—those eyes should have been transformed by a "trick".

The three of them should have the ability to use "wisdom" and "courage", or "compassion" and "compassion" to transform into flames, and penetrate this "powerful" method, so some people do not allow them to use such means to explore the "mandala".

Those eyes are naturally "tricky", but to what extent they are "tricky", you have to ask carefully.

What is the purpose of this "treacherous" seeking them? Is it to take them away? Or do you want to teach them what to carry? Or do you have to kill them?

"It's a little more interesting."

As a clear-minded monk, he will not deceive his heart, and he will tell himself truthfully what he wants to do and what he thinks.

Don't do anything to deceive yourself.

'Zhaju Monastery wants the Dharma lineage and Dharma system of the Lotus Chin Temple, why don't I have this idea?

After all, the Lotus Chin Temple was once the most special temple in a sect.

All the temples that have been separated from it have already had weather.

Even in the Tantric Domain, which is based on the temple of the origin of all laws, many of these temples are tenacious, like weeds on a barren mountain.

None of them were exterminated by the temple of the origin of the Dharma because of the difference between the tribes.

What happened to the Lotus Qin Dharma Temple that was burned by fire?

It's not just the Zha Ju Monastery and those of us who want to know about it.

Even if it is the temple of the origin of all laws, you should have the intention to know!

Now that such a thing appears in front of me, if my wisdom, compassion, and mana have arrived, it will be a great opportunity for me.

If only it wasn't enough.

That's karma for me! ’

From this point of view, it is also a good thing that these "powerful tricks" of the "Lotus Qin Dharma Temple" came to him.

But for the remaining two monks.

But it's not a good thing!

"Daru Hutuktu" sat on the futon and thought of the two gurus he had seen when he came out.

As the "reincarnated Buddha" who does have a Buddha fate, Bayin Lotus is traumatized and unconscious.

On the contrary, the monk called "Yongzhen" seems to have a deeper foundation and root than the Bayin Lotus Diagram.

His origin is not ordinary, he comes from the "Endless White Pagoda Temple", could it be that there is something special happening in the "Endless White Pagoda Temple"?

Vaguely, "Daru Hutu Ketu" felt that there should be some things in the "Endless White Pagoda Temple" that he needed to know, but he had not yet fully awakened his "Su Hui", and those important scenes appeared in dreams, but for various reasons, even if he was in a dream, he didn't know much about it once he fell into a dream.

That is because his "Rulai Tibet" has not been fully opened, and the past of "knowing Tibet" has not been integrated into the present.

Not to mention that after opening the "Rulai Tibet", see the future.

"What am I missing?"

"Daru Hutu Ketu" fell into thinking, searching for his past memories, trying to figure out what is worthy of his attention in the "Yongzhen Monk" of the "Endless White Pagoda Temple".

However, he also knew that a lama who had passed out in a coma and had been traumatized by his Buddha nature, and another monk who had not been in a coma, but who seemed to be also a victim of his "Buddha nature", had no "wisdom", "compassion", and "great power".

The opportunity of this "Lotus Qin Fa Temple" is not easy to take.

These two monks must be robbed!

Of course, he didn't know that the difficult "Red Lotus" mark, Lu Feng had already taken off, but what Lu Feng didn't expect now was that he was sent back to the retreat by the "Mastiff Monk", and after rejecting the meaning of the True Wisdom Master and Cuo Suo and Bai Ma to help him up, he went upstairs and opened the "Human Skin Scroll", intending to see how much wisdom he had, but when he saw the original second part, which was originally a relatively empty place, suddenly a big hand appeared, sprinkled with joy, and drew a "mighty treacherous" in front of him!

This pair of "tricks" is quite interesting, but the most noteworthy thing is his pair of dead and godless eyes, which seem to be coming out of the paper, along the "human skin scroll", looking directly at Lu Feng, straight into Lu Feng's "Buddha nature" and "truthfulness", and it is worth noting that this "trick" is "gray".

His whole body, and even his monks, are all "gray", but in the "gray", there are deep and shallow, and the "powerful" appears on the "human skin scroll", Lu Feng can't even help but say a word.

"Why do you want to paint it on my face in front of me now?

What, are you hungry? ”

(End of chapter)