"Human Skin Scrolls" naturally could not answer Lu Feng's words, Lu Feng carefully looked at the "Tricks" drawn, the most obvious "Tricks" is a pair of eyes, the "Skins Scrolls" The brushstrokes are very sharp, the painting is extremely exquisite, and the appearance of the "Tricks" is painted very expressively, and the main and secondary are clear.

So Lu Feng can see that this "gray and white" "trick", his most special place is this pair of eyes, Lu Feng even leaned over, carefully observed this eye, and suddenly had a feeling that this "trick" seemed to be going through the "human skin scroll" and see through this medium!

At the same time, Lu Feng also saw clearly what was in his eyes!

Circle by circle of karmic fire, circle by circle of reincarnation!

In an instant, even Lu Feng's heart moved, this is a pair of "Dharma Eyes" similar to "Buddha's Eyes", this pair of eyes is farther and more thorough than Lu Feng's eyes due to the "Great Compassion Rhyme"! Such a pair of eyes appeared in the eye sockets of the "Dharma King", and appeared in the eyes of the Great Buddha, Lu Feng would not feel strange, but now that they appeared in the eyes of a "powerful", Lu Feng felt even more strange.

"These eyes, I don't know if they can be my food?"

Although there is no way to know the extent of this sudden "trickery" of the eyes.

However, from the various weirdness of this "trick", we can feel that this "trick" is not an idle person.

On the "Human Skin Scroll", this portrait is very different from the surrounding "Ming Dharma Monk" and "Kaning Rinton Tashi", it is not like someone is trying to harm Lu Feng, but it is more like a "bonus bounty" from the "Human Skin Scroll".

However, how big a person's belly is, how much butter tea can be drunk.

Lu Feng knew that it was impossible for him to get this "bonus" at the moment, his belly at the moment was a little smaller, but it was the "Ming Dharma Monk" and "Kaning Rinden Tashi" next to him, both of whom had changed a little.

There is a shadow behind the "Ming Dharma Monk", which is very conspicuous.

The "Human Skin Scroll" focused on drawing that shadow, which must have a deep meaning, Lu Feng looked at that shadow and saw the hideous appearance that appeared faintly above the shadow.

- Yaksha King Bodhisattva?

The "Yaksha King Bodhisattva" behind the Ming monk finally appeared, and it was impossible to get the "bonus", but Lu Feng still had a way to get rid of his "obstacle demon", and there were quite a few. Lu Feng's hand gently stroked the "Ming Dharma Monk", and then looked at the "Kaning Rinden Tashi".

Behind "Garing Rinden Tashi" there are three heads, and these three heads seem to have no change from the previous one, and they are still the same as the old three.

"Eventually, we have to find an opportunity to remove the obstacle demon.

First of all, I have to put my identity in order - I am a monk who came here to study, although I am the 'great benefactor' after 'Qunzai', but there are some things that cannot be done in the temple.

No matter what, I can't do anything to 'kill' in the temple, and I don't have the right to do that.

So you have to follow the rules here, and find the best solution in the rules here. ”

Just when Lu Feng's rosary in his hand was panning and his eyes were flickering, Bai Ma climbed up from the second floor, and Lu Feng placed a secret spell on the door, even inside and outside the door, Bai Ma couldn't hear the sound, and when Bai Ma knocked on the door, there was some noise coming in.

Bai Ma's voice came in from outside, interrupting Lu Feng's thoughts, Lu Feng looked up, and heard Bai Ma say, "Deity, deity?

An attendant monk came from outside, saying that he was the attendant monk of Guru Druddup, and he wanted to see the deity. ”

Lu Feng went downstairs to the "pot house" and saw the master sent by Master Zhuo Ge Dunzhu.

The acolyte of Guru Dragodup, who possessed many of the qualities of a steppe man, was reliable, brave, like a sturdy horse, and did not like to talk.

The place where he could see the light up and down his body was tanned by the sun, and when he saw Lu Feng, he took the lead in saluting, and after Lu Feng returned the salute, he invited him to sit down and drink milk tea.

The lama took the "silver bowl", took a sip, cleared his throat, and glanced at Baima present.

Lu Feng motioned for Bai Ma to step down, and the seemingly honest and reliable master put down the "silver bowl", stood up with his hands folded and said, "Master Yongzhen, I am the Great Buddha who specially asked me to bring you three sentences after getting the letter halfway through.

He repeatedly asked you to hear these words in your heart, and he said that he would not be willing to let a like-minded person like the Great Master of Eternity be disgraced by the hands of slaves and die in the stables. ’

He said, 'O Yongzhen, I am going to go now, and before I go, I have made a divination that the next time you and I meet, one of us will die on that hill.'

It's not you, it's me.

This is the last time you and I meet.

But it's not a big deal, I have to do something in the end, I'll ask you for news, but I want to wait for you, but I can't wait, so I'll go first.

There are some things in my temple that I have to do, and the time is so tight that it is whipped on my ass like a whip, so that I will not have a moment to rest, and I must go back first.' Go down to the secret courtyard', and then go to the temple to do the position of the khenpo, but you are not leisurely, I see that you are busy with the sky-high price, so I will not come to look for you, but I have a few words, I want to ask you again and again, don't dislike my words too much, you have to listen to my words carefully, this is not an order, this is my little words to you, it is my head sheep, so that you can see the ditch of my head sheep, and follow the good road ahead, it is also considered the benefit of my head sheep to be some bodhisattvas.

The first thing you have to know is that you can no longer go back to the Endless White Pagoda Temple, if you go to the Great Glacier now, there will be your Buddha enemy waiting for you, and if you go now, you will definitely be killed by the Buddha enemy, and you will not be able to return.

The 'witch cult' has boiled you a deadly elixir, and the stench has reached my nose in the wind.

The sound of their sharpening knives has fallen in my ears, and I cannot sleep.

The voices of them cursing you in the secret room have not hidden the eyes and ears of the Bodhisattva, and they have followed the wind and horse of the Bodhisattva and brought them to me.

Yongzhen, they have already made up their minds to kill you, a monk.

I'm afraid you don't know, whether it's the 'Khan King', or our 'Zasak' family, or 'Zhangjing', there is a kind of monk.

They don't practice Buddhism, they don't practice the 'magic of witchcraft', and they are good at the 'art of the town of Nightmare'.

They are also somewhat famous in the Central Plains Imperial Court.

It is said that there were monks among them, who went to the Central Plains and tried the crown prince of the Central Plains Emperor in 'Wei Town', but later failed, but there were many of his lineages left on the grassland.

If the 'witch cult' invites this guru to kill you, you have to be careful everywhere.

According to what I know about them, if they want to kill you, they need at least a few things that are close to you, or incense, body hair, birthdate, or all of them, and these teachers don't have the ability to do that.

And you have the blessing of the Bodhisattva, but I have heard that this 'art of the town of Nightmare' is quite mysterious and unknown, and you should always be careful.

The second thing is still related to what you said about your original intention, and it is also related to the first thing.

That's what I said earlier, you said that your wish was to revitalize the Ganya Monastery that you came from.

I have also heard about the Ganye Monastery, and I also listened to my master when I was in the 'Lower Secret Temple', but it was not too deep.

But this matter has a lot to do with the 'witch cult', they have already moved to kill you because of this, if you don't have the great magic power of the 'fourth order', the great courage, you don't go out too far to the temple, no matter what happens to this temple, it is still the most stable place in Jiddell, which can protect you.

The third point is what you learn.

When you reach the fifth level, you have to learn your own knowledge, even in the Zha Ju Monastery, if your root apparatus is compatible with the elders in the temple, there will naturally be a guru who will come to you, but sometimes you have to come out of your own head so that the Great Buddha can see it.

If you have to learn a lot of Dharma, Tantra, you have to find your own teacher, to be in harmony with your root and your organic nature.

Those teachers, naturally, must be worshiped by you with 'food'.

This is not a big deal, and a little bit of food can listen to the Dharma of the Great Buddha, which is an extremely wonderful benefit.

Still, those teachers will not let you get their 'Dharma' simply because of your offerings.

You also have to see how much your root apparatus is in harmony with his Fa.

I mean, you have to keep your eyes open, you can go and find the monks of my 'Zasak' family, you can find their help, and you can't go to the eyes of the 'witch'-born gurus.

In the temple, there are many great Buddhas whose names you can hear, including your 'Khenpo Dhara' Rinpa, and you can ask him to be your teacher, and he is not only your teacher, but not your Buddha-figure Guru. If you have the way to see many great Buddhas, if some of them cherish your 'roots' and 'fate', and are willing to talk about some scriptures, and don't want your offerings, it will not be a strange thing.

However, how to meet these big Buddhas is also a part of what you have to learn in the temple yourself, and you can also open the way with my seal, so that some big Buddhas don't sell to my face, I don't know.

But there is no other way.

There are many pujas in the temple every year.

There are also many opportunities beyond the puja.

Just like this 'Supreme Hutuketu's bed-sitting ceremony', you are very eye-catching.

However, many of the fourth-order and fifth-order masters in the temple this time are monks who have returned on purpose, even if they have taken a fancy to you, they have no chance.

After the puja, they will go back to where they are going.

Even if they did, they wouldn't be able to stay in the temple.

Therefore, you have to choose among the great Buddhas who live in the temple.

Of course, you have to find out these things in private, but if you don't have any 'food' in the temple, you can go to my family with my seal and withdraw some food to use.

You can also go to the 'Zhangjing' family to solve some urgent needs.

However, we must not have the slightest involvement with the 'Khan King' family.

Of course, when I say so much, there are also some selfish motives in the local area.

If one day my family, and the 'Zhangjing' family, find you, and say something, if you can help them one or two, help them one or two.

It kind of helped me.

Don't force it. ”

These words, what this master said were exactly the same as the tone of Zhuo Ge Dunzhu's speech, as if "Zhuo Ge Dunzhu" was standing in front of Lu Feng in person and talking to Lu Feng, but when he said this, as soon as the words were finished, the honest and honest master suddenly had a white look in his eyes!

Then he will fall.

Lu Feng's eyes were quick and he helped him up.

He knew why.

This is a measure of confidentiality.

When the words were spoken, the master himself forgot what he had said to Lu Feng.

These words were engraved in the heart of the acolyte monk word by word when Drokedundrup told him.

But as he spoke from his mouth, these words naturally disappeared from the heart of this acolyte monk word by word!

In the end, the words were finished, and the attendant monks also forgot.

These words, Zhi Lu Feng and Zhuo Ge Dunzhu two people knew, Zhi Lu Feng and Zhuo Ge Dunzhu knew that the essence of this acolyte monk had been taken away by most of these "secrets", and he was very weak.

Lu Feng also knew about this situation, and he grabbed the hand of the attendant monk with a long preparation, and kept crossing the middle and miscellaneous veins in his body with the "Great Compassion Rhyme" of the "Six-Character Great Ming Mantra" to help the attendant monk of Master Zhuo Ge Dunzhu recover.

While thoughtful.

Master Zhuo Ge Dunzhu's earnest words, Lu Feng also listened to and listened to it.

This time, Guru Druddendrup's words were actually shocking.

There is a lot of information in his words.

It is also very useful.

It also confirmed some of Lu Feng's previous thoughts.

That is the problem of "Ganye Temple", and it is really related to the "Witch Cult" family.

But why is it related to the "Great Glacier", the "Wiccan" family of the Gidar steppe, and not the "Wiccan" family of "Abuqu Prefecture"?

The second point is his future study.

Lu Feng had to wait for a while to count his family wealth, how much money was left after the group of charity.

It is a difficult thing to ask the great Buddha in the temple to give lectures on the Fa for himself.

It can be said that his family wealth may not be enough for the follow-up lectures.

The Great Buddha is not a "supplementary teacher" outside, and even if he has the food, he can't be invited, but without the "food", it is also a great impossibility.

Unless it is Lu Feng, he is "gifted and intelligent", "the root vessel is extraordinary", it is like a root bone like a "golden pagoda" and "silver bowl", and it is a secret vessel that holds "nectar".

Otherwise, he would have to walk according to that word.

Lu Feng knew that there was once a sect that called many important and precious Fa "Golden Laws", which meant that with the same amount of "gold", it was impossible to pass on the Fa.

In the Zha Ju Monastery, such a method is also available.

Although the temple is a temple of the sects under the "Temple of the Source of the Dharma", it is located in the Jidel grassland, and it is also located in the east of the Tantric domain, and it has a collection of many "laws" and "methods" of other sects.

Lu Feng really wants to invite the Great Buddha to become enlightened, dredging the relationship requires food, and establishing a relationship requires food, these, maybe anything, will make the Great Master Yongzhen bankrupt!

When the Great Master Yongzhen was studying the scriptures and monks, he had his own poor method, and when he was a fifth-order monk, he had another poor method!

Hey, that's interesting.

Lack of money to spend again!

(End of chapter)