Chapter 180: "Enlightenment Chapter"!

After leaving the "Ruins of Time".

You Fang immediately took out the spare Qi from the "Cave Heaven", and absorbed a part of the soul energy energy from the "Twelve Beasts Eating Ghost Diagram", and at the same time turned on the "Reverse Birth Triple" to completely restore his weakness.

And when the pranayama was completed, he directly took out the "Mountain and Sea Scroll" from his waist, took out the "Demon Brush", and injected Qi into it.

Swish!

In the next moment, the tip of the pen swallowed out pure white qi, condensing into a long sword, exuding a terrifying sharpness......

Immediately afterwards, You Fang closed his eyes and directly entered the "Dao Realm" through the connection of the "Ziyang Dao Fruit", immersed his mind in the subtlety of the "Dao Fruit", and began to feel it.

In this way, he stood motionless for a long time with the sword in his right hand, like a statue, as if it had been there for eternity.

But at the same time, the aura exuded by his body is also constantly changing, gradually merging with this ashlar room, with heaven and earth, and with the "truth" here, revealing incomparable mystery.

I don't know how long it took......

Wow!

You Fang suddenly opened his eyes, and there seemed to be all things in heaven and earth, and there were stars and universes in his eyes, which exploded in an instant, blooming with unparalleled brilliance.

At the same time, the sword in his hand also poured out, and the pure white sword shadow flew in the dim stone room, and the brilliance was incomparably gorgeous!

Boom!

And as the tip of his sword continued to swim, the originally broken stone wall became smooth again, and mysterious words were also revealed, engraved on the stone wall......

"Woo! The person is rare, the time is easy to move, the shortness of the repair, and the escape of karma? If there is a mistake in the thought of disagreement, and the evil taste is immediately lost, then the dust will be tribulated, and there will be no time to come out. At this time, what is the regret? Therefore, Lao Shi opened the door to convenience with life learning, and taught people to cultivate seeds to escape life and death. The Buddha takes emptiness as the sect, and if he has an epiphany, he will go straight beyond the other side; If there is a habit that is not exhausted, it is still a matter of life. The old clan takes refining and cultivation as the truth, and if it gets its pivotal point, it will be established as a saint; If its true nature is not known, it is still stuck in the illusion?"

(Translation: Human life is rare, time and beauty are changeable, but life cannot predict the length of time, so how can people escape the retribution of cause and effect, unpredictable disasters?) If a person cannot realize himself as soon as possible, then he can only strike the bell day by day for the rest of his life, and if he has a wrong thought when he turns from birth to death, and he falls into the three evil realms, it is difficult to be reborn in time and space. At that time, what is the use of having thoughts in nature and being infinite in the infinite, even if you regret the whole world? ）

Starting from the "Preface" of the "Enlightenment Chapter", You Fang began a long process of stone carving, every word is restored to its original charm as much as possible, and every sentence is also expressed as much as possible.

And this whole process is also equivalent to his own perception and understanding of the "Enlightenment Chapter", which makes him feel the Dan Dao of Ziyang Zhenren more deeply, and also makes him more integrated with the "Dao Fruit" obtained.

In this way, from "Preface" to "Seven Words and Four Rhymes and Sixteen Songs", to "Seven Words and Quatrains Sixty-four Songs", to "Twelve Songs of Xijiang Month...... You get carried away and enjoy carving!

It wasn't until the end of the last word of the "Thirty-two Miscellaneous Songs of Hymns" in the appendix at the end of the volume that he finally took a deep breath, then looked at the stone walls around him that were already engraved with words, and smiled with satisfaction.

Although it is said that due to the limitations of cultivation, perception, and realm, even with the help of the "Ziyang Dao Fruit", the "Enlightenment Chapter" he reproduces now is still 108,000 miles away from the past, and it is completely impossible to compare.

But it is precisely because of the help of the "Ziyang Dao Fruit" that the rhyme that should be displayed in it can be regarded as complete and enough for later generations to understand, so that this opportunity can be regarded as a preliminary restoration.

Not only that, but since this is the inheritance portal left by Ziyang Zhenren, if there are Tianzong characters who can enter the "Dao Realm" here, with this "Enlightenment Chapter", they can also completely touch the "Ziyang Dao Fruit" and obtain supreme opportunities......

This is the wonder of the "Dao Realm", one of its true meanings lies in the "inheritance", as long as there is a connection, the road of the sages can be preserved!

After carefully checking it and confirming that there were no omissions, You Fang nodded with a smile, and then raised the tip of the sword again, leaving a line of words at the end of the whole article - "Junior You Fang repaired on the day of Bingshen in the month of Gengyin".

And the reason why he added such a stroke was to express his gratitude and respect to the Ziyang Immortals, and secondly, to remind the latecomers that this was not originally left by the Ziyang Zhenren and was not enough to show the true Tao of the Ziyang Zhenren, so don't misunderstand.

After doing all this, You Fang put away the "Demon Brush" and "Mountain and Sea Scroll", inserted them back into his waist, and then came to the rectangular stone platform in the center of the stone room and sat cross-legged.

At this moment, he is going to start summarizing what he has gained, and at the same time confirm it according to the text content of the "Enlightenment Chapter", so that he can absorb it as quickly as possible.

So, after sitting down, he immediately connected to the "Dao Realm" and adjusted himself to the best to reach the most suitable state for enlightenment......

Then, his eyes began to swim slowly, starting from the "Preface" of the "Enlightenment Chapter", and he felt and pondered little by little.

I have to say that this "Wuzhen Chapter" is worthy of being the supreme Dan canon of the four major internal Danshu monographs in early ancient China, even if there is no Ziyang Zhenren to leave the Tao rhyme, its content is enough to benefit future generations immensely.

Starting from the "Preface", Ziyang Zhenren took the three doors of Confucianism, Buddhism and Taoism as an example, constantly emphasizing the importance of "double cultivation of life", and also compared the strengths of hundreds of schools of thought, confirming that the "way of Jindan" is indeed the road to seek immortals.

And this is just the beginning, just an "introduction", all of which is just a foreshadowing for the future, such as the teacher of the sages and sages......

Looking at the quatrain of the following poem, in addition to showing the righteousness, it also hides the supreme mystery, if you are not a person who is proficient in the principles of the Daomen, it is easy to go deep into its realm.

First of all, it is the opening "Seven Words and Four Rhymes and Sixteen Songs", the reason why it is "Sixteen Songs" is to show "the number of two hundred and eighty-one catties".

And this is the term of the Inner Dan, which means that the essence is equivalent, the yin and yang are balanced, and the medicine becomes the image of the Dan knot.

The people of the Taoist sect have always believed that when a person is born, he receives 360 baht of heaven and earth, which is the number of days of a week, plus 24 baht of qi from his parents, which is 384 baht, which is the same as the number of Yixiang hexagram and the number of baht of one catty.

Among the three hundred and eighty-four lines, there are one hundred and ninety-two yang and one hundred and ninety-two, so the Daomen will discuss the wonder of Dan Dao, thinking that the yin and yang of the human body are matched, just like water and fire, and the two must be equal.

At the same time, this also represents that the article "Seven Words, Four Rhymes and Sixteen Songs" is talking about the way of the inner dan, and it is also the general theory of the whole Dan Dao, pointing out that cultivating the inner dan is the best way to become an immortal, and the rest of the side arts are difficult to achieve the Tao.

This point has indeed been confirmed so far, after all, peerless people throughout the ages must have walked the path of "double cultivation of life", and "double cultivation of life" is the root of the path of Inner Dan!

Looking at the 64 quatrains of the following seven words, there is no doubt that these "sixty-four" allude to the "number of hexagrams", and it is also the process and method of Neidan's practice.

Just looking at the arrangement of the "Sixty-four Hexagrams", we can also see the twists and turns and circularity in it, which implicitly marks the ups and downs of the path of cultivation, and the cycle repeats, but in the process of reciprocation, it is spiraling and rising.

At the same time, the "Sixty-four Quatrains of Seven Words" also makes it clear that the practice sequence of "Liding Instrument", then "Refining Medicine", and then "Ming Huo" is the most suitable way to practice.

Obviously, the implicit meaning of this is to "establish a life" first, then "refine Qi", and then "clarify nature", so as to take the body as the root, take the Qi as the foundation, and seek a breakthrough and transcendence with the enlightenment of sex!

Then, after these sixty-four quatrains, there is a single poem "Five Words and Four Rhymes", which represents "the wonder of Taiyi".

The so-called "Taiyi", also known as "Taiyi", is an extremely important mathematical theory in "Zhou Yi", and it is the first of the three major numbers of "Taiyi", "Qimen" and "Liuren"!

Taiyi takes one as Tai Chi to give birth to two eyes, that is, the main and guest eyes, and the two eyes give birth to the main and guest and the two gods have a total of eight generals, which is similar to the "Book of Changes" Tai Chi is divided into two instruments, two instruments give birth to four elephants, and four elephants give birth to eight trigrams.

The ether Yiba sets the pattern of the relationship between the sixteen gods, which can account for internal and external blessings, and the division of the four seasons, which can account for floods, droughts, diseases, and epidemics, and then push the two limits of the three bases and five blessings, which can predict the chaos of ancient and modern times, which is a thaumaturgy for calculating the time of day and the law of historical changes.

And in this poem "Five Words and Four Laws", it is through this "wonder of Taiyi" that the whole process of Neidan Gongfa is summarized in only 40 words.

This is also a process that has been necessary for most of the cultivation of the Inner Dan path since ancient times, which is to "live two in one life, two in four, four in eight", and so on.

As for the twelve "Xijiang Yue" after "Five Words and Four Laws", what they represent is more obscure, and if people who don't know this way, it is impossible to understand the wonders.

The deep meaning is to start with the three words "Xijiangyue", each word represents a different meaning, and the combination is justified.

First of all, the Western is the one to which gold belongs among the five elements, and the gold of the five elements is used as a metaphor for people, which is mostly "perseverance and courage" and "rational and calm", which is the most needed character for cultivation, and also means that cultivators should temper their own flesh and polish it like gold.

Second, the river, the body of water condensation, flows endlessly without returning, and the water benefits all things without fighting, which means that the path of cultivation needs to be indomitable, keep one's heart, and not be burdened by external objects or other things, and at the same time represent that the cultivator's cultivation should be as smooth as the river, and continue to condense until it flows into the sea, becoming the foundation of the avenue.

As we all know, the great enemy of a cultivator's life is not actually the people of the same generation, nor is it this world, but the passage of time and the gradual release of spirit......

At the same time, this is also a major level that tests the "heart" of a cultivator the most, after all, the path of a cultivator is mostly in the twilight years, if you can't see through the dead pass, you won't be able to take that crucial step.

In this way, it can be seen that the three words "Xijiangyue" directly summarize the three most important points of the cultivator, that is, the essence of "sexuality", "life", and "qi", and the content is mostly a repetition of the previous expositions in order to consolidate and summarize.

The number of 12 songs is taken from the meaning of "12-year-old reincarnation", in order to express the law of the first year, implying that practice is the work of repeating the cycle and repeating it, and you need to have enough patience.

Finally, there is the "Thirty-two Hymns and Miscellaneous Songs" attached at the end of the volume, the content of which is basically the perception of Ziyang Zhenren on the path of cultivation, which is also very beneficial.

It expresses one of the major theories of Ziyang Zhenren, that is, through cultivation, you can achieve the realm of nothingness, return to the basics, and become one with the Dao body, which is really fascinating.

Looking at the whole "Enlightenment Chapter", it can be seen that Ziyang Zhenren believes that it is not enough to talk about the "art of nourishing life and consolidating form", but also to study the "nature of the origin of true consciousness", which is the "way to reach the essence of the clear nature", which is the key to "double cultivation of life".

At the same time, he also divided the realm of learning the Tao into three levels - "first use the lifeline of the gods to lure them to cultivate, then use the wonderful use of the Buddhas to broaden their magical powers, and finally send them to delusion with true consciousness, and return to the source of emptiness." It can be said that the law of "Confucianism, Buddhism and Taoism" is combined into one, pointing to the unpredictable world!

It is precisely because of this that the theory and practice of Ziyang Zhenren are still extremely popular among the Taoist sects until now, and their mystery is so profound and rigorous that even if there are many great talents in later generations, no one can overturn them.

At the same time, this is also the reason why later generations speculated that Ziyang Zhenren may have been feathered, just because it is unbreakable, Ziyang Zhenren has also reached an unbelievable situation back then, and it is difficult for people not to believe so.

"The Tao gives birth to one qi from nothingness, and then produces yin and yang from one qi, and yin and yang are then synthesized into three bodies, and the three regenerate all things prosperous...... Ziyang Zhenren is worthy of being a generation of gods, and he can go one step further than Lao Tzu! Seeing this, You Fang closed his eyes and muttered to himself while savoring.

And seeing that Ziyang Zhenren combined the three methods of "Confucianism, Buddhism and Taoism" into one, and completely perfected the way of Neidan, he couldn't help but think of the "Nine Sequences of Heart Method" cultivated by his own Trinity Sect......

In that year, the "Mr. Three Teachings" who created the "Nine Sequences of Hearts" was also a generation of legendary talents, and he also combined the three doors of "Confucianism, Buddhism and Taoism" into one, and even directly put forward the theory of "Three Teachings into One"!

"Although the Dan Method of Ziyang Zhenren is a normal homeopathic practice, and the Nine Sequences of the Heart Method of my Trinity Sect is a reverse cultivation, there is actually no real difference in its essence, and all that is sought in the end is the 'Void Realm'......" In this way, You Fang couldn't help but start to analyze.

"So, can the third question of the 'Reverse Birth Triple' of my Trinity Gate be confirmed or even ...... from the Law of Ziyang Zhenren What about completion? ”

Thinking of this, he couldn't help but move his eyelids, revealing excitement......

(End of chapter)