Chapter 182: Nine Preludes of the Heart (Part II)

The fifth of the nine prefaces, said: Take heaven and earth, in order to take medicine!

This Yin Dan has ended, but the business is not enough, and those who are warm and nourishing are also medicines.

Between Haizi, heaven and earth and a yang come and go, between the noon, heaven and earth a yin to concubine, but the heaven and earth of my body also, and so Haizi picks the sun from the bottom to the top, and the afternoon picks the yin from the top to the bottom, and the rotation of the universe will return.

Tai Chi is also the one who takes it. Therefore, it is true that there are no two between me and heaven and earth, and there are no two between me and heaven and earth, and the way to take it is not to accept my body but to have more than one.

The qi of the five elements of yin and yang, the circulation of heaven, earth and man is also related, so the heart of the person is also fire, yin, heaven, yang, yang, and true fire.

The method taken, but with my meaning, I want to have a drop of water in the heart palace, white and clean, condensed a little, and picked it down to the umbilicus, that is, I want to become a fire bead, the red light shines, and the condensation is less, and then rises to the heart palace, and the heart wants to change a water droplet, white and clean, condensed a little, and then picked down and descended to the umbilicus, to the umbilicus and wants to change a fire bead, the red light is bright, the condensation is less, and then take the upper and rise in the heart palace.

In this way, it descends according to the previous harvest, and then rises, and when it is turned around, it does not descend to the umbilicus, but to the middle of the heart umbilicus.

A total of nine turns, thought once, each line only three times, thought once, and continued to exist in the middle palace, so that the real water and real fire are mixed, thought that the medicine of Jindan is also.

However, this kung fu should only be performed four times in total, and most of them will be hot and hot.

Randan belongs to the fire, can not be hot, to the heat that moves the umbilicus under the inch and three points, when the film is stopped slightly, that is, to the back of the umbilicus straight up the ridge rises out of the mud pill palace, for the outside of the void to inject it, its heat will retreat.

Retreat only according to the front of the mud pill, the kung fu can be practiced for three months, and then the next order of kung fu can be turned.

In the Han Dynasty, it was easy to learn the number of elephants, and borrowed the Zhou Yi hexagram to help the law of the rise and fall of yin and yang qi in the time sequence, which is the twelve hexagrams, also called the twelve news hexagrams, which borrowed the twelve hexagrams in the sixty-four other hexagrams to help the law of yin and yang in the twelfth month of the year, and also corresponded to the twelve laws of "Zi Chou Yin Mao Chen Si Wu Wei Shen Youxu Hai".

In ancient times, the Dan family attached great importance to the role of the friendship between the sons of the sea, the first winter solstice in the month of the year, and the first heavy son in the day.

Because the yin and yang are born in the child, and the heaven and earth are born with a yang, in the human body, it refers to the movement of qi between the kidneys, and the true yang sprouts in the kidney water.

Looking ahead, the fourth order of Kung Fu Azuchi Dunren, in order to form the Yin Pill, is to cultivate the inner Kung Fu, condense the essence and vitality of the human body to form the Inner Pill......

The fifth sequence of kung fu takes heaven and earth to take medicine, which is from the inside to the outside, from the inside of the human body to the outside of the human body to the outside of the human body to between heaven and earth, combined with the time and the rise and fall of the yin and yang qi between heaven and earth to take medicine, and the medicine it takes has both the inner true yang and true yin, and the external heaven and earth yin and yang.

The birth of medicine is ethereal and elusive, so when cultivating, it is necessary to be void and quiet, and only in the realm of silence can we capture a little spiritual light.

At the same time, "collecting medicine" is also to prepare for the next step of "Yang Dan", as the so-called - no medicine is not enough to become a Dan.

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The sixth of the nine prefaces, said: Condense the spirit of the air hole, in order to take the Yang Dan.

Between the two kidneys, it is called the air pocket, the trick in the trick, and the mystery and the mystery.

Lao Tzu said: "The gate of Xuanqi is the root of heaven and earth, and the real place to go." ”

The yin pill between the heart cord has been knotted, and the pill is a fire, and it has been warm for a long time, and it cannot be hot.

The heat moves to the umbilicus under an inch and a third, and when the film is stopped slightly, it rises from the umbilicus to the spine, pun, to the mud pill, and then follows the nose and mouth until the umbilicus is an inch and a third of the umbilicus, which is called to be sent back to the earth kettle to be firmly sealed.

The cover is like the pill of the true yang comes from outside, but the god is the dan, and the Dan is moved to the earth kettle, that is, the concentration is in the air pocket.

The fifth sequence of kung fu to collect medicine, collect the medicine, put it in the furnace, and the next kung fu is cooking.

According to the air cavitation in the "Nine Sequences of Heart Method", it is divided into two internal and external tips, and there is another hole in the inner and outer holes, and the outer hole is between the two kidneys, which is usually called the "life gate", which is also the place where the essence of the lower dantian enters and exits.

The door of life is the house of water and fire, the fire of the door of life is the yuan yang in the kidney, the water of the door of life is the true yin in the kidney, the true yin and the true yang are the vitality of the blood of the father and mother, and the qi of the beginning of life.

Yuan Qi is an innate qi, innate, its rise and fall determines the strength of a person's body, and its survival determines the survival of a person's life.

In the process of growing up in life, the vitality is gradually growing and disappearing, and in a process of continuous disappearance, once the vitality is lost, life will die with it.

Therefore, the door of life is said to take medicine and kung fu, not only to take the kinetic qi between the kidneys, but also to take the yin and yang between heaven and earth, the kidney is the innate foundation, so the door of life is also called the root or the root of heaven and earth, and in Lao Tzu, this is called the "door of Xuanqi", which is the place where yin and yang meet.

In the human body, Xuan refers to the father's essence, refers to the mother's blood, and the father's essence and mother's blood are combined to form a little innate vitality, which is hidden in the two kidneys.

On the outside of the human body, Xuan refers to the sky, and the door of the Xuan refers to the earth, and the door of the Xuan Qi is the door for the entry and exit of the yin and yang qi of heaven and earth.

"Lao Tzu on the River Official Seal Sentence" said: "The way of immortality lies in the Xuanqi."

Keeping the innate vitality, and nurturing it, so that it is not lost, and it is consolidated, this is the "way of immortality"!

Speaking of the inner knot, the inner knot is in the air pocket, which is the knot of the knot, and its name is "earth kettle", a vessel for cooking medicine and knotting.

Since it is named after "soil", it must be related to "soil", and the "earth kettle" on the ancient Danjing usually refers to "Huangting", which is located in the abdomen, and belongs to the "Kun hexagram" in the eight trigrams.

However, the "earth cauldron" in the "Nine Sequences of Heart Method" is the "trick within the knot" in the "air pocket", not the "middle palace yellow court", but the "air pocket" located in the "kan position".

Among them, the "earth cauldron" is the "real soil" of the formless and imageless, just as the cloud in Ziyang Zhenren's "Enlightenment of the True Chapter": "If there is no self from Kan, although it contains four elephants, it will not become a pill." , the five elements do not generate without soil, and water and fire do not intersect without soil, which is "the land of Wusi of Kanli Najia".

After the "earth kettle", it is the most critical "Yang Dan", and the method of Yang Dan in this order is to let Kan leave the meeting, the spirit and qi are combined, and then the yin and yang are intertwined.

The condenser not only needs to gather the gods into one place, but also needs to watch and listen, calm and think, and do not move or leak, then the body and mind are one, the spirit is mixed, and the natural Dan is completed!

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The seventh of the nine prefaces, said: Get rid of life and death, and be in heaven and earth!

The former so-called inner body and the birth of the rest, there is a law, and those who can be said are also.

From then on, the so-called external body and emptiness, there is no way to do it, and those who cannot be said can also learn it so far.

Kung Fu is created in the seven sequences, and it is pure and inactive.

Is it the heart of heaven and earth, the qi of heaven and earth, and the body is not the body of heaven and earth?

Since the husband's body is the body of heaven and earth, Si can be separated from the place where the mother and womb are born, and life and death have nothing to do with me.

There is a poem that says: "The whole qi of the complex returns to heaven and earth, and natural life and death have nothing to do with it." Who knows that it is filled with Qiankun, and there is only one pill in my body. ”

That is, the one who says a pill is the true heart of the person, and the true person of Confucianism is also.

If heaven and earth do not have this benevolence, they will also flow into dead things, and they will be respected as heaven and earth.

If the human body does not have this benevolence, it will also rot with the grass and trees, how valuable is it for the human body, and the vast condensation of the earth and earth will condense my yang Danhu?

It can be seen that the first six sequences of kung fu can only be regarded as the introductory kung fu in the nine sequences of the mental method, which belongs to the "method of promising".

Although the intention in the process of practicing the gong should not be too diligent, too violent, nor too attentive or too pretentious, and it can only be "lingering and not diligent", but in essence, no matter how strong or weak the intention is, after all, it is the intention.

From the perspective of cultivating "sex", after completing the first six sequences of kung fu, his karma has achieved "my heart", at this time, the mind is silent, always quiet, the mind is not for material servitude, will not be led by the nose by things outside the body, will not be tempted by fame and fortune, wine and wealth, get rid of the shackles of seven emotions and six desires, and achieve the "comfortable state" that is beyond ordinary people.

From the perspective of cultivating "life", after completing the first six sequences of kung fu, you can achieve a clear mind, a healthy body, smooth qi and veins, and no illness and disaster, but you can't achieve "life and death" yet......

Although the Yang Dan has been finished at this time, it still needs to be stored in the earth kettle to keep warm, and if the earth kettle is lost, the vessel of the Yang Dan, the Yang Dan will have nothing to rely on, and the medicine will disappear and the Dan will be destroyed.

In other words, once a person's physical body is lost, then the Yang Dan will also disappear.

At this time, the Yangdan has been formed, and it is placed in the earth kettle to continuously recuperate, and after a long period of warmth, you can reach the realm of being the same as heaven and earth.

Heaven and earth, as well as people and all things between heaven and earth, are all tangible entities formed by the condensation of yin and yang.

As long as the yin and yang of the human body and the yin and yang of heaven and earth are mixed into one, the qi of the human body is synchronized with heaven and earth, the heart is the same as the heart of heaven and earth, the qi is the same as the qi of heaven and earth, and the same breath and destiny with heaven and earth, that is, it has achieved the true sense of "the unity of heaven and man"!

However, because it is a "method of doing nothing" and is not something that can be done by man, there is no "artificial" method or "deliberate" means of cultivation.

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The eighth of the nine prefaces, said: beyond the sky, the body is too empty!

The husband is in heaven and earth, who is said to be vast, but he is still in heaven and earth.

And the heaven and the earth and forget it, from the void, formless and airless, without heaven and earth, not only not confined to the Three Realms, but beyond the Three Realms, chaotic, self and the void are the same body, so it is said that the body is too empty.

The work is created in the eight sequences, and it is purely natural.

Is it the void of the void, the body of the void, and the body is not the body of the void?

Since the husband is too void, Si Ke returns to before the beginning of the reduction, and the void is so I say.

There is a poem that says: "Raise the spirit of the Yuan Shen to look like a fool, not according to the shape of the qi freely." The joy is too void to be the same body, and there is nothing to owe or to spare. "And the original, that is, the vacuum of man, the truth of Confucianism is the only one.

Being the same as heaven and earth, living the same sun and moon, for an ordinary person, it is already an incredible thing, just like the dragon and the dove who can only flutter in the treetops can't understand the Dapeng who is swaying up to 90,000 miles, and the obscure fungus and the cockroach who don't know the spring and autumn can't understand the 8,000-year-old Tsubaki who is spring and 8,000 years old is autumn.

However, "although the turtle is long, there is still a time", the day when the world will be destroyed and die will come after all, which is not unfounded for ordinary people, but for a person who has aspirations, it is a problem that must be seriously considered.

Beyond heaven and earth is too void, what is too void? It seems to be a kind of existence that no one can explain clearly, heaven and earth have tangible qi, too void is beyond heaven and earth, then too void and formless qi can be spoken, formless and imageless, no inside and no outside, it is a realm of pure emptiness and silence.

When you enter the realm of the void, you will get rid of the shackles of life and death in heaven and earth, and will not be bound by the law of restraint of the five elements, which is "life and death", and enter the realm of pure emptiness without life and death, and without birth and death!

However, how can a physical and qi person be the same as the void?

He replied: "Those who have physical qi but invisible qi forget their form and forget their qi, and those who have a mind and body but no mind and body forget their heart and body." ”

This is what Zhuangzi called "things and I forget".

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The ninth of the nine prefaces, said: Void powder, to prove the ultimate rule!

If the void is pure, then there is nothing, let alone heaven and earth?

There is no body in the cover, only the spirit of the primordial spirit, the existence of fishy, as evidence, as evidence, very small, contemptuous of Shang.

From the body to the heaven and the earth, and then to the body with the void, at this time, the pace of cultivation still cannot be stopped, and it is necessary to continue to move forward.

At least, in the eyes of "Mr. Three Sects", "Tai Void" is not the highest state of cultivation, only the void is shattered, and even the void no longer exists, only the primordial spirit is left and the essence remains, which is the highest criterion, that is, the highest realm!

From this point of view, it can be seen that the ideological activities in the cultivation of the Danfa of the Trinity Gate are the most taboo in appearance, and once they are in appearance, there is no characteristic of "ethereal spirit".

If you can be in the process of the body without anything and without any basis, then color is emptiness, and non-emptiness is emptiness.

The eighth sequence of kung fu, with the body is too empty, the void is too empty, and the body is too empty, which means that the cultivator still has the entity of "void" in his heart, and he cannot completely get rid of the entity of "void", and he also needs to rely on the entity of "void", which is the appearance.

Just like Zhuangzi's "Leisurely Travel", it refers to the realm of absolute freedom without any reliance or support, the Kunpeng who soars up to 90,000 miles, and the Lie Yukou who travels against the wind, are all relied on, and they all need to rely on the power of the wind to fly, without the help of the wind, there will be no such performance that is different from ordinary people.

Kunpeng Wanli is already a divine thing for ordinary people, but for those who cultivate the Tao, they have not yet entered the highest and absolutely free "free realm".

When the void is shattered, there is no body, that is, what Zhuangzi said, there is no self, there is no self inside, there is nothing outside, and there is emptiness inside and outside, which is the "vacuum".

There is a poem in "The Purpose of Life", which is appropriate, the poem says: "Nothingness is justified, and there is no life and no extinction from infinity." Zhao Zhao Lingling is not the same, and the darkness is not empty. ”

However, when we reach the realm of shattering the void, there is nothing and no self, but since we have reached the realm of selflessness, then we are naturally thoughtless, unintentional, silent, silent, and silent.

So, where is the "extreme rule"?

There are "extreme rules" and they need to be "proven", these are purely thoughtful thinking activities, so isn't that contradictory to "shattering the void"?

It can even be said that since it needs to be expressed in words, it is the law of doing things, and there is already a "hue", which cannot be called a "void".

In this regard, "Mr. Sanjiao" has an explanation: "How can there be rules, but those who must say rules, what is it?" How can it be proven, and who must be testified? Extremely word, and not to be said. And it is said to be proof, and it is specially borrowed from his words to invent. ”

Just as Lao Tzu said: "The Tao is the Tao, the very Tao." The name is famous, and the name is not very famous. I don't know its name, but the word is the way. ”

Therefore, it can be said that "proving the extreme principle" is to reluctantly make it difficult and forcibly explain the mysteries.

And Lin Zhenming, a disciple of "Mr. Three Sects", said more clearly: "At this status, it is not the only law that cannot be established, and it cannot be said, and it cannot be said." ”

This is the exact practice of the Trinity Gate, the source of the threefold of reverse birth, and the practice method of the Trinity Sect of reality, the actual length is very long, this is a summary and explanation, from now on it is the protagonist to pass the seal step by step, from the "law of doing" to the "law of non-action", and the beginning of the completion of the triple of reverse birth.

(End of chapter)