There is only one difficult and long way to enter this wilderness from Ba Yuan, and Youyu Village is a must-pass place. This pass was built before entering the village from the mountain road, and the wall was built into a wall more than two zhang wide and five zhang high with huge stones, and there was an arrow tower with a roof on the top, and there was an arch more than one zhang wide in the wall.

The pass is flanked by unclimbable cliffs, with a winding and steep road in the mountains in front and a fish village and an open fish sea not far behind. Its terrain is a pass, ten thousand people can not be opened, it is extremely easy to defend and difficult to attack, even if the army on the Bayuan comes here, it is impossible to set up a military formation to attack. And all those who enter and leave this wilderness, unless they can fly, must pass through this pass.

The construction of this pass is also out of the guidance of the mountain god, which coincides with Ruoshan's own ideas. It is impossible to build a mountain and water city in a short period of time, let alone the guards of the city gate and the city wall, so build a pass in this place, which is the gate to enter and exit the wilderness, and behind the gate is the vast mountain and water city jurisdiction.

After the pass was completed, Wakayama gathered manpower and material resources to dig and expand a road, which is the road leading from the central valley to the mountain pass. Although it may not be as flat and wide as the carriage and horse avenue on the plain, it is also as smooth as possible, and due to the topography, the road is still difficult for vehicles, but it can allow pedestrians, cattle and horses to go on the wrong side.

Originally, the road from Yuyu Village to the Central Valley was the best road in the wilderness, but now it is also the most important inner road. Wakayama first ordered the excavation and expansion of this road, and this section of the road will become a standard in the future, and the road from Sansan Pass to Bawon will be excavated and expanded to what extent, depending on the situation of this road.

From Shanshui Pass all the way to the distant Ba Yuan, I am afraid it will take a long time to dig and expand the road like this, but Ruoshan is not in a hurry.

The ancestors of the Lucun people are Lu Wuding, who opened the way for the founder of Ba Yuan, and they have taken Lu as their surname for generations. Of course, he is also good at commanding strong laborers to build roads. Ruoshan was sealed by the city lord, but he was not in a hurry to build the city outline, but built a pass to open the road. Interestingly, he didn't expand the road from Lu Village to the Central Valley first, and maybe before Huwa left the wilderness, the mountain master wouldn't have dug that road.

Xin Shu became a master of Shanshui City, and in the unprecedented and vast projects carried out by various tribes in this wilderness, he showed great hardship and hard work, and did his best in everything, and was definitely the hardest and most selfless engineer among the cities of the five kingdoms of Bayuan. It simply can't be described as competent alone. Xinshu has been unanimously respected and praised by all the clansmen of the Shanshui Clan, and has won a high reputation.

Of course, no matter how high Xin Shu's reputation is, it is far from being comparable to that of the mountain master. The clansmen here are not accustomed to calling Ruoshan the lord of the city, and still call him the mountain lord.

Shanye organized people from various tribes to build roads, reclaim fields, build new agricultural tools, build water conservancy facilities, and plant various crops sent from Ba Yuan. He also took Gu Xin and Xin Shu, the two "adults", to visit several demon clans that had not participated in the alliance before.

The Yu Nation in the middle of nowhere, let it fend for itself, the Mountain Lord didn't pay any attention to it, and now the most important demon clan in the wilderness is the Jiaorong Clan. Wakayama came to the Kakuei clan as a guest. And taught them to plant beans and dig ditches to irrigate the fields, so that the Jiaorong tribe also joined the Shanshui tribal alliance.

The people of the Kakurong tribe are not yet in the habit of using surnames, and their names are very interesting. The current patriarch of the Jiaorong clan is called Da Niu, and in fact, their previous patriarchs are called Da Jiao. Because they feel that this is the most majestic and domineering name in the world, and they can only be worthy of it after becoming a patriarch. Dajiao just got a boy not long ago, so I asked the mountain master to give the child a nice name first.

The mountain master named it "Yiqing", although the big horn didn't quite understand what it meant. But the mountain master must have a good name, more majestic and domineering, so he was very happy.

The people of the Jiaorong tribe were born with two horns and were tall and powerful. Maybe it's because the body is too burly and strong, and the movements are a little sluggish and not too flexible. They went out of the mountains and had more contacts and exchanges with the tribesmen, except that they could not intermarry with each other, and gradually got along with each other, and everyone did not regard them as strangers. In the process of building the passes, the tall and powerful Jiaorong people have become very important strong laborers.

......

Lord Xin Shu worked very hard, but he had not forgotten his other duty, and he was very concerned about the cultivation of those rising stars in the younger generation of the various tribes of the Barbarian Wilderness, and often asked Ruoshan about the situation. Ruoshan did not doubt him, and made all kinds of introductions to Xin Shu in as much detail as possible, and introduced the best and most potential young people in each department to Xin Shu.

In Ruoshan's view, among the young generation of this wilderness, the most noteworthy people are Xiao Bai of the Langri clan, Shu Zhuang and Hibiscus of Lu Village, Sandstone of Huahai Village, and a woman who has just entered the initial realm, that is, the little girl Green Pothos who always likes to dig into the roots.

The pothos has reached the age of fourteen, and Granny Shui has once again gathered the people to watch the spinning not long ago, and this time the descendants of Huahai Village have also been called. Everyone heard about the incident of the tiger baby back then, and all the young people who met the requirements were absent, and they all eagerly hoped that they could also enter the initial realm and be able to cultivate. But this kind of thing is about talent and luck, and this time only Pothos succeeded alone.

Xiao Bai is currently the youngest known monk of the Three Realms, as for Shu Zhuang, Xiao Hibiscus, Sha Yan and the others are all in the Second Realm, but they are still very young, very talented, and have the hope of continuing to break through; as for the green pothos, he has just entered the initial realm, but he is the most worth looking forward to. Of course, there were other monks in the Barbarian Tribes, but these were the ones that Xin Shu paid the most attention to.

Except for Xiao Bai, these people are all from Lu Village and Huahai Village, and this result is not surprising, because Lu Village and Huahai Village have two masters, Shan Ye and Granny Shui, and they are also willing to guide the clansmen with their hearts.

But the mountain master did not mention the tiger baby to Xin Shu, this is an absolute secret, and all the clansmen in Lu Village and Huahai Village cannot tell outsiders. Regarding Lord Xin Shu's kindness of wanting to guide these young juniors to cultivate, Ruoshan also politely refused.

Ruoshan didn't believe in Xin Shu, the reason why he refused was because Xin Shu was too tired to add more burdens to such a diligent engineer, and on the other hand, the more important reason was that he didn't need it.

Xin Shu was originally just a monk of the Four Realms and Three Turns, and after coming to Shanshui City, his experience here may also be a very good tempering in cultivation, and in a short period of time, he actually broke through to the Four Realms and Five Turns, but in Ruoshan's eyes, he was still not a master. Ruoshan himself has been consummated in the five realms and nine transformations decades ago, not to mention that the mountain god is still there, if you encounter any situation that Ruoshan can't instruct, you can also quietly ask the mountain god in private, there is really no need to trouble Xin Shu.

But of course, there is no need to say these words to Xin Shu, Ruoshan only said that Master Engineer is busy with affairs, and he, as the city lord, should take on more things, and will personally be responsible for guiding the younger generations to cultivate, so Xin Shu doesn't have to worry about it anymore. In fact, Xin Shu's main purpose was not to guide these people to cultivate, he just wanted to grasp the situation, if there were Li Qingshui's heirs among these young people, of course, he would not need him to guide him.

......

Huwa's cultivation during this period of time, Li Qingshui didn't point out anything, he just watched quietly. The mountain god found that his previous worries were a bit redundant, and his methods did bring more trouble to the Tiger Baby's Deep Silence Realm, and also achieved his own goal, but it did not affect the natural state of the Tiger Baby's cultivation itself.

About a month later, the tiger baby came to the Taihao ruins again, and experienced that kind of scene in the deep silence, but naturally found that he could no longer experience it, and he could return to normal with a single thought. The reason why the previous experience of concentration was a problem in cultivation was because when the kung fu reached such a point, one could enter that state of deep silence, and if you want to make a breakthrough, you have to go through this process.

But the scenes experienced in that state of concentration are not about whether one wants to or not, whether they want to or not, they are the strongest feelings in the depths of the soul, which will naturally appear, but they must be broken. When all this is broken, it is no longer a problem, and it can no longer appear, and the deep silence has reached the real clarity, and the tiger baby has entered a familiar but new state of mind and body.

The reason why it is said to be déjà vu, what is seen in the Yuan Shen is still the surrounding five-colored lotus pond, and the breath seems to be integrated with this strange small world. It is said to be brand new, because the realm has reached a higher level, and his vitality and rhythm seem to have become the vitality of this strange small world, and this world also seems to have the life of a tiger baby.

The so-called breath does not refer to ordinary breathing, but the feeling of having body and mind, the tiger baby is a part of this world, and this world is also a part of the tiger baby.

He sat in this state for three days and three nights, as if he was unaware of everything, but he had the body and mind of this worldly realm. Those delicate five-colored lotus flowers, clear springs, pavilions and verdant lotus leaves, the glowing jade trees, and the white jade altars surrounded by jade trees seem to be indistinguishable from each other and in the same breath of life as the tiger baby.

At this moment, the mountain god imprinted a piece of thought into the tiger baby's primordial spirit, and told the tiger baby to take a Lang Ji fruit, which had not been taken before this cultivation, and then to do one thing.

The tiger baby opened her eyes and raised a hand, and she had already picked off a Lang Yu fruit that was placed on the altar and flew into her mouth. A whirlpool appeared on the surface of the water in the lotus pond, and the nearby lotus leaves swayed gently, looking full of vitality. The black silt under the spring of 10,000 years of eternal clarity was also stirred out of a whirlpool of water lines, but it did not disperse, making the spring water turbid, and a cloud of silt was taken out by the tiger baby.

The mud ball landed above the altar, but instead of splashing away, it was manipulated by an invisible force to change its shape, and it seemed to be wrapped in invisible flames and gradually burned into a vessel. According to the instructions of the mountain god, Huwa "refined" this clay into a clay pot with magical powers. This clay pot still has a lid, which happens to fit the lid tightly, and can only be opened with mana. (To be continued......)