In total, chapter fifty-one, fifty steps, and a hundred steps of laughter
-----First of all, I wish you good luck! The Seven Fairies and Dong Yonglai are asking you for support! Without your support, it would be difficult for our husband and wife to reunite, and a happy life would be even more out of reach. No one knows our suffering without clicking, we have to sleep on the street without collection, we are black accounts without recommendation, we are Diao people without evaluation, we can't afford breakfast without rewards, we have to be hungry without subscriptions, and we can't afford to take the bus without a monthly pass. Ask for support-----
Mencius thought for a long, long time before speaking.
It's hard to say!
It's not good, I'm sorry for the hospitality!
Mencius replied to King Hui of Liang, the king of Wei at that time, "Since the king likes war, let me use war as an analogy." β
At that time, King Liang Hui, the king of Wei, naturally needed to listen attentively.
Mencius then said to King Hui of Liang, the great king of Wei at the time: "The drums of war were beaten, the blades of weapons collided, and some people threw away their armor and fled with their weapons. Some people ran a hundred steps and stopped, and some people ran fifty steps and stopped. What if you only ran fifty paces and laughed at others for running a hundred?"
At that time, King Liang Hui, the king of Wei, said as a matter of course: "No. It's just that I didn't run a hundred steps, which is also an escape. β
So Mencius went on to say to King Liang Hui, the king of Wei at that time: "If the king understands this truth, then do not want his people to be more than his neighbors. β
After a pause, Mencius explained to King Hui of Liang, the king of Wei at the time: "If you don't delay the season of agricultural production, you will not run out of food (this sentence refers to the fact that the people should not be allowed to serve the public during the busy agricultural season). If the net does not go down to the pond and marsh to fish, the fish and turtles will not be eaten (according to the ancient regulations). The axe goes into the mountains to cut down trees in a certain season (when the grass and trees are falling, when the growing season has passed), and the wood will run out. The grain and fish and turtles can not be eaten, and the wood is inexhaustible, so that the people have no regrets for the elderly, children and funerals for the deceased, and the people have no regrets about the birth and burial, which is the beginning of the royal road. β
After taking a breath of relief, Mencius continued to explain to King Liang Hui, the great king of Wei at that time: "If you plant mulberry trees in a five-acre mansion, you can wear silk fabrics at the age of fifty. Chickens, pigs, dogs and other poultry and livestock breeding (porpoise: piglets. Boom: Big pigs), don't delay their breeding time, seventy-year-old people can eat meat. 100 acres of arable land, don't delay its production season, a family of several people is not starving. Conscientiously run school education, and repeatedly carry out the education of filial piety to parents and respect for brothers (εΊ εΊ: school, Yin Dynasty called order, Zhou Dynasty called Xuan), the gray-haired old man will not walk on the road with a heavy load on his head or on his back. It has never been the case for a seventy-year-old man to be clothed and eat meat, and the common people cannot go hungry or freeze, but he cannot unify the world and become king. β
Speaking of this, Mencius said to King Liang Hui, the king of Wei at that time, with some meaning: "The rich and noble people let pigs and dogs eat what people eat, but they don't know how to restrain them, and there are people who starve to death on the road, but they don't know that they open the granary to help the people, and the common people die, so they say: 'This is not my sin, it is caused by bad years.'" What is the difference between this saying and stabbing people with a knife and killing them, but saying, 'It is not me who killed people, but weapons'? β
Mencius meant, Brother Liang Hui, in fact, you are similar to the kings of other vassal states, everyone is each other, [you don't have to say that others are wrong, you don't have to be sad. γ
The reason why Ma Yi, the first warrior of the horse clan, was furious was because he (that is, Ma Yi) was nicknamed "Iron-billed Ant", and the initiator was also a very, very outstanding eloquent.
This equally eloquent man was called Machiza.
Machiza is not the real name of the same eloquent person, the real name of the same eloquent person is called Mavin.
The origin of Machiza is because Ma Wen is very ingenious when he uses tools to "pierce" wild beasts when capturing wild beasts (that is, Qi), so he is called "Qiza" or "Machiza" by the Horse people.
Machiza is also a civil and military all-rounder.
Machiza's eloquence ranked second in the horse clan, but he was only crushed by Ma Yi, the first warrior of the horse clan.
Ma Qiza is also strong in martial arts, and he is also the second person in the ranking of horse warriors, and he is still pressed by Ma Yi, the first warrior of the horse clan.
It is not an exaggeration to say that Ma Yi is Machiza's "hit nemesis"!
Therefore, Machiza was extremely depressed in the face of Ma Yi
It is not surprising that Machiza gave Ma the nickname "Iron-beaked Ant".
"We (that is, Maqiza) can't say that you (that is, Ma Yi), we can't beat you, let's give you the nickname of 'iron-billed ant', can you always be angry?"
It's just that Machiza didn't expect that the East Window Incident (that is, Ma Yi's nickname "Iron Mouth Ant") would happen so quickly, and the reaction of the party (that is, Ma Yi) would be so intense!
Machiza was blocked by a horse on a road not far from the sky of the old horse of the horse temple of the horse tribe.
Ma kept asking for a duel with Machiza.
"Duel, duel with you (i.e., Ma Yi), I (i.e., Machiza) are stupid?" Ma Qiaozha thought to himself.
Machiza and Ma Yi have experienced many competitions, and the results are without exception, and each time Ma Yi wins and Machiza loses. So Machiza almost has a kind of habitual thinking of fear of Ma Yi.
Therefore, no matter how aggressive Ma Yi was, Ma Qiza just refused to agree to Ma Yi's request for a duel.
Joke! Obviously, if you go to be beaten, you agree to it, isn't that a lack of pumping?
......γ
The dispute between Ma Yi and Ma Qiza attracted those old men and cadres of the Ma clan who were in the sky of the old horse.
As soon as these old cadres of the horse clan appeared, Maqiza's heart breathed a sigh of relief.
"Finally escaped!" said Marchiza to himself.
In the face of these old cadres of the horse clan. Even Ma Yi, the first warrior of the horse clan, can only explain the problem honestly.
After listening to Ma Yi's investigation report on (Ma Yi's) nicknamed "iron-billed ant", the old cadres of the Ma clan launched a heated discussion in the sky of the old horse.
......γ
Finally, the old cadres of the horse clan announced a resolution in the sky of the old horse.
Maqiza's nickname of "Iron-beaked Ant" is slanderous, which seriously damages Ma Yi's reputation as the first warrior of the Ma clan, so Maqiza needs to publicly apologize to Ma Yi, and at the same time compensate for the loss of material food as Ma Yi's investigation of the nickname "Iron-beaked Ant".
According to research, this is the first defamation case and the first civil compensation case in human history. It has a milestone role in the history of human law.
The reason why Machiza needs to compensate for the loss of material food and some of the lost work that Ma Yi used to investigate the nickname of the "iron-beaked ant" is that in the later period of the clan society, private property began to appear.
Of course, the original private property was only a portion of the food and some small items such as cutlery. It is estimated that it is the result of the laziness of the people in the clan who are in charge of distributing food. After all, after such distribution, there is no need to distribute food every day or even every meal, which is worry-free and trouble-free, isn't it?
It can be said that Machiza needs to compensate for the loss of material food as a number of lost work as Ma Yi's investigation of the nickname of "iron-billed ant", in fact, the symbolic meaning is greater than the reality, because only a few days of food is just a means of meaning.