Chapter 50 Iron-beaked Ants

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This question brings us to our cultural heritage.

There are computers now, and it is said that there will be more advanced ...... such as light brains in the future.

When computers did not appear, there were books.

But what was there when books didn't appear?

Therefore, at the time of the existence of the horse people, people's cultural inheritance relied on mouth, which is the so-called "word of mouth".

In this way, the effect of the elderly is shown.

After all, the old man is well-informed, which is equivalent to a living dictionary.

Therefore, at that time, only the elderly could have a say, so it seemed natural to name "Old Ma's" in front of other names in the Horse Temple, right?

The basic interpretation of the sky is the vast space around the earth.

Detailed explanation of the sky: 1. The sky is empty. ”2、

A vast space where the sun, moon and stars are listed.

By extension, the sky means a space of movement.

And because the old people of the Ma nationality have a high status, they basically belong to the cadre level.

Therefore, the sky of the old horse can also be interpreted as the activity center of the old cadres of the horse clan.

The sky of the old horse is also the meeting hall of the horse clan on weekdays, and the old people of the horse clan often discuss some of the development plans of the horse clan in the sky of the old horse.

Therefore, the role of the sky of the old horse is equivalent to the Great Hall of the People of our country.

Only when worshipping the horse god, the sky of the old horse will open the gate, so that the men, women and children of the horse clan can enter the sky of the old horse, on the one hand, to worship the horse god themselves, and on the other hand, to pray for the blessing of the horse god.

......。

Now, there are many, many old people of the horse clan gathered in the sky of the old horse, and these old people of the horse clan are discussing a major event that has just happened in the horse clan.

There is a warrior in the horse clan called Ma Yi, which means the first warrior of the horse clan.

This horse warrior named Ma Yi is tall and mighty.

This horse warrior named Ma Yi is not only strong in martial arts, but also the first warrior of the horse clan.

This horse warrior named Ma Yi is also first-class in eloquence, and when arguing with others, Ma Yi will win almost any argument. This characteristic of Ma Yi is actually easy to attract envy.

Therefore, some people in the horse clan gave Ma Yi the nickname "Iron Mouth Ma Yi", and the nickname "Iron Mouth Ma Yi" soon became known to everyone in the range of activities of the horse tribe.

However, a little change has occurred in the middle of the circulation process, that is, after the "Iron Mouth Horse One" has been circulated many times, "Iron Mouth Horse One" has become an "Iron Mouth Ant".

For the nickname "iron-billed ant", Ma Yi is very, very unhappy!

Can Ma Yi be very, very happy?

According to Ma Yi's original words, "It's just an iron mouth, who calls us eloquent? What about the invincible opponents of the Ma clan? Since ancient times, heroes have attracted hatred! It's just that we can't easily accept the title of this ant." How can a good horse with a great future become a little ant?"

Because of the nickname of "iron-billed ant", Ma Yi, the first warrior of the horse clan, was depressed for a long time.

Eating dumb losses is not the personality of Ma Yi, the first warrior of the horse clan, so Ma Yi, the first warrior of the horse clan, began to look for the ins and outs of the "iron-billed ant".

People in the period of clan society were relatively simple, and what they said and what they said.

Ma Yi, the first warrior of the horse clan, did not spend a lot of effort to find the initiator of the nickname "Iron Mouth Ant". The initiator is the one who starts first. [Figurines: wooden or pottery figurines used for burial in ancient times. The person who started making figurines. The parable is the person who first does something bad. 】。

It is said that there is also a story about the initiator in history.

During the Warring States period, Mencius and King Hui of Liang once discussed the way to govern the country. Mencius asked King Hui of Liang, "Is there any difference between beating someone to death with a stick and killing someone with a knife?"

King Liang Hui replied, "There is no difference. ”

Mencius asked, "What is the difference between killing people with a knife and killing people with politics?"

Liang Huiwang said: "It is no different. ”

Mencius went on to say, "Now the king's kitchen has fat meat, and the stable has strong horses, but the common people are hungry, and the wild is full of starving people. If the king thinks about it, wild beasts cannibalize and make people disgusted, so how can those in power bring wild beasts to eat people and be good parents and officials of the common people? Confucius once said that the first person who started to use figurines will have no descendants and no offspring! You see, it is not enough to use human-shaped clay puppets for burial, but how can the common people be starved to death?

Mencius means that King Hui of Liang is the initiator of the suffering of the common people of Liang.

The best explanation for the initiator is actually the idiom "the culprit".

Ma Yi, the first warrior of the horse clan, found the initiator of the nickname of "iron-billed ant", and Ma Yi, the first warrior of the horse clan, became angry.

Is it because Ma Yi, the number one warrior of the horse clan, has a particularly small energy?

In the impression of many, many people of the horse clan, although Ma Yi, the first warrior of the horse clan, is not the so-called "prime minister can support the boat in his belly", but Ma Yi, the first warrior of the horse clan, is not the kind of person who is small at all.

So, what is the reason for Ma Yi, the first warrior of the horse clan, to be angry?

There is such a story in ancient China.

Mencius (372 BC ~ 289 BC) was a famous thinker, educator and representative of Confucianism in the Warring States Period. A native of Lu during the Warring States Period. He is the author of the book Mencius. He inherited and carried forward the ideas of Confucius, and became a generation of Confucian masters second only to Confucius. There is a work "Mencius" that has been handed down to future generations.

One year, Mencius traveled to Daliang, the capital of the Wei state. [Traveling is to travel to distant places; 】

At that time, the great king of Wei was King Liang Hui, that is, King Wei Hui, the king of Wei during the Warring States period. Because the capital of Wei is Daliang, Wei is also Liang.

At that time, King Liang Hui, the king of Wei, was also a hospitable person, so King Liang Hui, the king of Wei at that time, invited Mencius to dinner. Of course, Mencius's fame also has a lot to do with it, after all, if everyone travels to Daliang, King Liang Hui of Wei at that time, has a treat to dinner, and King Liang Hui, the king of Wei at that time, is also too busy, right?

After eating a few dishes and drinking a few glasses of wine. At that time, King Liang Hui, the great king of Wei, complained to Mencius.

At that time, King Liang Hui, the king of Wei, said: "I am really dedicated to the country! The Wei land on the north bank of the Yellow River had a bad harvest and suffered from famine, so (I) moved the people there to Hedong, and at the same time transported grain from Hedong to Hanoi, and Hedong suffered a famine, so I did the same. Looking at the politics of neighboring countries, no country is as attentive as I am. What is the reason that the people of the neighbouring countries are not reduced by this, and my people are not multiplied by them?"

At that time, King Liang Hui, the king of Wei, said such a sad look.

At that time, could King Liang Hui, the king of Wei, not be sad?

At that time, the king of Wei, King Liang Hui, said that I treated my subordinate civilians like this, but these ordinary people just didn't appreciate it, so I was very, very sad, but the thing that really made me the most sad was that those ordinary people ran away without telling me the reason, so I didn't even know the specific reason why the ordinary people didn't appreciate it, so I was sad, very, very sad, why did this happen to Lu?

Looking at the sad and weeping appearance of King Liang Hui, the king of Wei at that time, Mencius wanted to laugh in his heart, but after all, he was embarrassed to laugh. After all, "taking other people's hands is short, and eating others is soft-mouthed". After eating other people's food and drink, it seems to be a bit rude, isn't it? Etiquette is the basic lesson of Confucianism.

So, what would Mencius do?