Pan Gu shouted a few times in the distance, which immediately aroused the alarm of those people in mid-air, and then there was a whistle of mutual warning in the forest, and two arrows were shot not far in front of everyone, which was clearly a warning. In the wilderness where the tiger baby lives, when the tribes hunt in the traditional hunting grounds since ancient times, if they encounter disturbances from other tribes, they will often use this method to warn, and the latecomers will usually take the initiative to retreat.

Shao Wu took a few steps forward, and shouted with enough mana: "May I ask if this is the hunting ground of the Yu people? We are from Wufu Hill from afar, we are friends of Feilang, and we have come to visit Feilang!"

The tiger baby intently heard the whispers of the giant trees in the distance, the pronunciation of these people was very strange, accompanied by a burst of birdsong-like whistles that only they could understand, but they were generally in the same language as the people in Ba Yuan, and then the bamboo whistle sounded again, as if to report or transmit news.

After a while, a surprised voice from above shouted, "I'm Feilang, may I ask which senior brother from Wufu Hill is visiting?"

Shao Wu replied loudly: "I am Xiaojun, and there is the path and Wang Wang who went up the mountain with you last year. ”

Xiaojun and Xiaolu are also down, although Feilang knows them but he is not very familiar with them, after all, he has only stayed on Dengjing Peak for one winter, but Wang Wang's name can be said to be unknown to everyone on Wufu Hill, and Feilang is also very impressed by this dog.

Fei Lang is a winged feather people, when he first climbed the Wufu Hill, he was worried about whether he would be regarded as an outlier by his brothers and sisters, but on the first day of going up the mountain, he found that his worries were unnecessary, and the little four elders also took this dog as a miscellaneous disciple, and Fei Lang, a demon clan, was no longer the most special one among them.

As he spoke, he saw a man gliding from a huge tree on a high place with his wings spread out like a big bird, he was naked, holding a shuttle gun in his hand, and a linen robe around his waist, it was Feilang, a disciple of Wufuqiu who had just come down the mountain after the beginning of spring.

Fei Lang landed on the ground and saluted everyone, and asked how many people had come here? He didn't know that Huwa and the others had already ascended the main peak to become true disciples. Ben thought that these people were also like him, and they couldn't stay in Wufu Hill, so they left the mountain. As a result, Shaowu first introduced Mr. Changling, who was actually the sect master of the Changling Sect of the Ba Mur Kingdom, who was not only the father of Hanxiong, but also a well-known master of the world.

Fei Lang was also surprised to learn that Hu Wa and the other three had successfully climbed the main peak not long ago as the main disciples, because there was something in Ba Yuan, so they left the mountain to follow the elder Chang Ling through the wilderness, first stopped by to see him, and then planned to return to the Ba Mu country from the country of Ba Muro.

Feilang heard that everyone came to visit him on purpose, and there was such a master as Changling accompanying him. Joyful and excited, he hurriedly blew a bamboo whistle and summoned all his companions nearby.

The Yumin tribe in the deep mountains has never had a guest visit before, and they also have a natural fear of outsiders, and they are reluctant to approach. But through Guò Feilang's introduction, it turned out that Huwa and the others were Feilang's senior brothers on the Wufu Hill, and there was also an elder among them, and the people of the Zhongyu nationality had no suspicion and hostility, and they were curious and surprised when they looked at everyone.

Fei Lang is commanding his people to hunt here today. Because the weather clears after days of heavy rain, there will be miasma eruptions in the valleys and dense forests of this generation, and not only many wild beasts will run to the open area in high places in order to avoid the miasma, but when the miasma dissipates. You can also pick a lot of ready-made cheap. The people of the Feather People, who have lived here for generations, are obviously very familiar with the outbreak and distribution of miasma in the vicinity.

Because of the visitor's visit, Feilang instructed the other clansmen to stay and continue the hunt, while he and several clansmen welcomed Huwa and the others into the village. There was a little joke on the way. Halfway through, I found that the road led by Feilang and the Yu people couldn't be crossed at all if they couldn't fly. That's the way the people of the Yu people usually walk.

Feilang hurriedly ordered a few clansmen around him to go back to the village first to inform everyone to get ready to welcome the guests, and he took Huwa and the others to bypass from another road, passing through several miasma-filled edges on the way.

Since ancient times, the first batch of guests to visit this feather nation have not only heard of the masters of the Six Realms in legends, but also visitors from the holy place of cultivation like Wufu Qiu, and Huwa and others have been warmly welcomed and warmly received.

The Yu ethnic village where Feilang is located is different from ordinary villages, there is no wall at all, and it is built against a high cliff. There are many cave houses on the cliff, and the back part is a natural cave, and there is a shack outside the entrance of the front part of the cave, which still maintains a primitive semi-cave state. There are also many tree houses built on the towering uncle at the foot of the high cliff, which looks like giant nests from a distance.

Obviously, these feather people lived in caves in the first place, and later as the tribe multiplied and developed, the caves were no longer enough, and it was not so easy to dig new caves on the cliff walls, so they began to build tree houses. They must have been dealing with ordinary people many years ago outside the mountains, and their way of life has gradually changed.

The most typical change is that there are a lot of hemp and beans scattered on the slopes of the forest, which are obviously sown by hand, but the farming method is still very primitive and rough, basically sowing the seeds and letting them go wild.

There are many houses in the open area between the mountains and forests, but unlike other buildings, the houses here do not have yards, they are all made of very thick wooden stakes as pillars, and wooden planks are placed on a few feet high, and they are suspended wooden houses, many of which do not even have ladders.

At a glance, the village was inhabited by about 400 people, and the core of the village was located on the edge of a high cliff, where there was a large natural cave in which a fire was lit and never extinguished throughout the year. The fire had been burning for some years, at least before Fei Lang was born, and it was the equivalent of the altar of the tribe and a symbol of the gods they worshipped.

In front of the cave where the fire was lit was a specially cleared and leveled clearing, and it was also the usual meeting place for the whole tribe. In the evening, almost all the people of the tribe came to the clearing, sat down to eat, took the fire from the cave and lit a fire in the middle of the clearing, and everyone fanned their wings around the fire and whistled in circles, as if they were singing and dancing, both for their own amusement and for their guests.

Because they have wings on their backs, they dance in a strange way, and with a wave of their wings they can jump very high, and then slowly glide down from the air, twisting their bodies in mid-air, and emitting strange syllables like birdsong in their mouths. Huwa and the others saw this kind of scene for the first time, and they all watched it with interest.

......

The next day the wind blew in the mountains, and the hunting teams of the tribe came back one after another, bringing back a lot of prey. Since they often fly over ravines in mid-air, it is more cumbersome to transport things that are too heavy. For example, the wild boar that Huwa and others had seen was also brought back by these feathered people, tied to several complex combination of long poles, and was carried by many feathered people and flew over the valley together.

The harvest was abundant, and the whole tribe celebrated again in the evening by dancing around the fire around the clearing. In this long night in the mountains, it is also a collective activity that makes them feel happy and uplifted, and symbolizes unity and hope.

Feilang only stayed on the Wufu Hill for a few months, and he relied on his special talent to become a miscellaneous disciple, but in the end, he failed to refine his pioneering strength and had no hope of climbing the main peak, so he had to return disappointed. But in this tribe, Fei Lang is already the most knowledgeable figure, after all, he has gone to the Red Brocade City in the Zheng Dynasty, and also climbed the legendary sacred mountain.

Feilang's experience also shows that this Yumin tribe is not completely isolated from the world, they have had a lot of contact with ordinary people outside the mountain, and they know a lot of things in Bayuan. It's just that people like Feilang who have the courage to leave their hometown and go so far are still extremely rare. Fei Lang was already the leader of the hunting party before he left the tribe last year, and just before the Tiger Babies arrived, Fei Lang became the youngest patriarch.

The frustrated man on the Wufu Hill is one of the most successful, outstanding, and respected heroes of his homeland. After all, Feilang has walked a lot in the outside world, and the destination he chose is the Red Brocade City, which is not strange to all kinds of demon clans, and the Wufu Hill, which has been longed for by countless people since ancient times.

Especially during the winter on the Takefu Hill, Fei Lang observed the various utensils made by his brothers, learned how to make zuò and what they were used for, and he brought this knowledge back to his hometown. He didn't come back for long, and every day a group of people gathered around to listen to him tell stories about the mountains. He will also gradually teach his people to make and transform useful utensils for the feather people, and teach them to learn the skills of the mountain.

Less than half a month after Feilang's return, there were guests visiting this village, and the people of this place would gather around Huwa and others every day as if they were surrounding Feilang, and listen to them tell all kinds of things. The qiē in this Yumin village is strange and new to Huwa and others, but in the eyes of the Yumin, the various things told by these guests are not the same?

This area is not the only one of the Feather Folk villages where Feilang lives, this village is only the largest of them, with about 400 people. There are also three villages of the same feather people nearby, who belong to the same tribe and share a common ancestor.

They have lived for generations in this unique environment in the depths of the wilderness, and as the population grows and grows, there is no place to live, so several tribes move to the vicinity and establish new villages. Now there are more than 1,000 people in these four villages, and it should be the largest demon clan that Huwa has ever seen.

These circumstances were only known to Huwa after he came here, but Shao Wu had already known about it, because he had privately inquired about Feilang on Wufu Hill. (To be continued......)

PS: I'm sorry, I'm going to go out for a meeting these days, I'm afraid I don't have time to write, I try to insist on constantly changing, but recently there can only be one update a day.