Shaowu was in a hurry, but he didn't leave the Yumin tribe in a hurry. According to his original plan, he wanted to enter the southern border of the Silk Country in half a month, but now he has only just walked for five or six days, since it is up to the young man to decide the itinerary himself, Mr. Changling did not urge, and everyone stayed in the Yumin tribe for ten days in a row.

In these ten days, Shaowu was very busy every day, he visited the four Yumin villages, chatted with these demon clans every day, and whistled and danced around the fire at night, which was very popular with the Yumin. Shao Wu didn't have wings, and it was impossible for him to fly and glide when he was dancing by the fire, but he had cultivation and jumped quite high.

Mr. Changling is very steady, so naturally he will not participate in such activities, but Pan Gu later looked at the heat in his eyes, and he also twisted into the team of Yumin every night to jump around. The singers and dancers were originally feathered people here, but now a person and a black dog are jumping around, and the scene is lively enough.

Shao Wu has been on the Wufu Hill for more than three years, and of course he has learned a lot more skills than Feilang, and these days he is also helping the people of the Yu people to make all kinds of agricultural tools and utensils, and trying to teach them how to make their own zuò and use them. With Shaowu's Four Realms cultivation and various magical means, in the eyes of these simple Yu people, they have simply become a god-like existence, and this "god" is still very easy-going.

In the remote barbarian demon tribe, what people like Shaowu have done and left an impression on everyone may not be forgotten for decades. Of course, Huwa is not embarrassed to be idle, and he has also done a lot of things in the village. Huwa herself grew up in a savage village, and taught many useful skills she knew to the people here.

On the other hand, Huwa can also be regarded as a quasi-master of refining utensils, using wood, stone, animal bones, and clay as materials, he easily made a lot of utensils and utensils for the people here, and many things were still processed under Shaowu's Jianyi.

Mr. Changling was not always idle, he picked some herbs in the vicinity, helped some of the people of Yu to cure their physical discomforts, and told them the efficacy of these herbs and how to use them.

Feilang heard that Chang Ling was the elder of Senior Brother Hanxiong and a master of the Six Realms in Ba Yuan. Of course, he was respectful and careful to be hospitable, and often looked for opportunities to ask him about cultivation. What a rare opportunity this is, and Feilang also hopes to get the guidance of the masters, and one day enter the initial realm and be able to cultivate.

Of course, Feilang had this desire when he first climbed Wufu Hill, but unfortunately he couldn't even go up the main peak and came back. And now being able to ask Mr. Changling for advice in person is a blessing that I never dreamed of. Chang Ling did not refuse, and instructed Fei Lang to sit down and collect the method of mind, this master did not know how to guide a demon clan, and taught some tricks to guide other juniors in the world.

They had only been here for ten days, and Fei Lang certainly didn't make it to the first place. But in the future, he can continue to cultivate according to Mr. Elder's instructions, and whether he can succeed or not depends on himself.

Ten days passed, Huwa and the others finally planned to say goodbye, and all the feather people gathered in the open space that night to whistle and dance, also to see off the distinguished guests. What happened in just ten days was far-reaching and huge, and the changes and impacts brought about by this demon tribe closed in the mountains were far-reaching and huge, and Feilang and all the clansmen were full of reverence and gratitude in their hearts.

Huwa sat by the fire and looked at Feilang, and inexplicably remembered two people in her heart: Lu Wuding, the ancestor of the people of Lu Village, the patriarch of Lu Village now, and Ruoshan, the city lord of Shanshui City.

With Feilang's skills and means. Of course, they are far from being comparable to Wakayama, but in a sense, they all did the same thing for their tribe, and they all traveled to distant worlds alone. Brought back to the tribe what he had seen and heard outside the mountain, thus gradually changing the extremely primitive and backward appearance of the demon village, and was also worshiped as the leader of the clan.

Surrounded by all the feathered people, the young man jumped around the fire several times, and everywhere he went, he always caused bursts of cheers. Before everyone dispersed to rest, Shao Wu spoke in public again. He thanked everyone for their hospitality, and waited for him to return to his hometown. Seeds of various crops suitable for cultivation in this area will be sent again, and the people of this area will be able to continue to craft and use the utensils they have left behind.

Shaowu also mentioned that if there is anything that needs the help of the people in the future, he also hopes that everyone can help him. Fei Lang led the people to express their gratitude again and made a promise.

At this time, Huwa and Mr. Changling both understood why Shaowu had stayed here for so long and done so many things? There are more than 1,000 people living in the four villages of this tribe. If they were taught to use more advanced equipment, to grow more crops, and to master more advanced production techniques, more capable laborers would be freed from the daily toil.

Excluding the old and weak, women and children, of course, all the young and strong men in this demon clan can't get out of production, but at that time, there should be no problem in gathering about fifty people to form a complete battle array, it is a flying battle array!

A few days ago, Shao Wu was discussing with Mr. Elders how to use and deal with Soul Eater Smoke, and these feathered people have lived in the barbaric wilderness for generations, and they are very familiar with and understand miasma, and can even use the outbreak of miasma to hunt. If the enemy suddenly uses Soul Eater on the battlefield, then sending this Feathered Civilians to fight is the best option.

Of course, the role that flying battle formations can play on the battlefield is too great, and they can often receive unexpected miraculous results. But under normal circumstances, it's almost impossible, and it can't be built at any cost. But now Shao Wu sees this hope, no matter whether this hope can become a reality in the future, he must also prepare as much as possible in advance.

For this Yumin tribe, Shaowu's approach is to help them first as much as possible, and then ask for help from this demon clan when there is an opportunity and possibility in the future. After all, this place is the depths of the wilderness in the southern border of the Silk Country, and it is still too far away from the country of Bamuro, even if Shaomu has any plans, it is not something that can be done in front of him.

However, Huwa did not doubt Shaowu's promise, and after returning to Bamuro, Shaowu would definitely send people to bring seeds of various crops suitable for cultivation here, and continue to teach them to master more advanced production techniques and make various utensils. On the other hand, Huwa did not doubt the promise made by Feilang on behalf of the people of the Yu Nationality, if Shaowu asked for help from this demon clan one day, they would definitely help Shaowu.

Today's qiē is just a kind of foreshadowing, at this moment, these Yu people don't know the true identity of Shaowu.

To Huwa's surprise, Shaowu also specially asked him about the bow and arrow, which was the bow and arrow that Huwa gave to Dajun outside Hongjin City. Shaowu asked what material it was made of and how to make it, hoping that the tiger baby could teach the people of the Yu people here to make zuò and use it.

Huwa never said that the bow and arrow were obtained from another Yu ethnic group in the Northern Wilderness, and he only took it out once in front of Shaowu, explaining the characteristics of Dajun's bow and arrow and the best way to use it in person. However, when Shaowu came to the Yumin tribe, he realized that the bow and arrows that Huwa gave to Dajun should be the most suitable for these Hanami people.

At the beginning, the mountain master also had the same vision, and he asked the monarch to bring Xiling a gift to the monarch of the Xiangmu country, which was a short bow and short arrow specially made by the fifty pairs of Yu people, which was very useful for the powerful sergeant.

The process of making bows and arrows is much more complicated than that of ordinary weapons, and the people of the feathers here still use shuttle guns most of the time, so it is of course more convenient to hunt with bows and arrows.

Ordinary village residents also make simple bows and arrows, but they are generally rough and varied, the system is not uniform, very undurable, and often only suitable for hunting, which is far from the standard ordnance required in the military array. However, the bows and arrows made by the Yu people near Shanshui City are different, the processing process takes several years, they are very durable and difficult to damage, and more importantly, they are a standard weapon.

After the feather nation suffered a heavy blow, this kind of bow and arrow is probably going to be extinct. Huwa only knew that the materials of its bow spine and arrow shaft were a kind of pear wood that was a specialty of the high cliffs of the Northern Wilderness, and it would take many years to make a qualified bow and arrow, and it was almost impossible to create the same thing in this wild village, even if a suitable alternative material was found, it was not possible to teach these tribesmen in these ten days.

However, according to Shaowu's request, Huwa found a kind of wood near the residence of this feather people, which was very close to the material of the pear wood, and told Feilang about the method of making this bow and arrow. The feathered people here can also try to make zuò, even if it is not as good as the bow and arrow used by the tiger baby, but it is still a good standard weapon.

Shao Wu not only consulted about the method of making this kind of bow and arrow, but also asked if he could make a batch of substitutes if he did not build it exactly according to the original requirements? Huwa has said everything that should be said, it depends on how Shaowu prepares.

If Shao Wu wants to build a feather army formation in the future, although such an army formation can fly and can play a miraculous role in battle, it will also be greatly limited. Because the feathered people are not birds after all, they are just people with wings, and it is impossible for them to fly for a long time and long distances, and they cannot carry too heavy things with them in battle, and in case of loss, it is impossible for the soldiers to be replenished in time.

Therefore, this kind of military formation can only be used on special key occasions, and is equipped with special ordnance, and other military formations need to cooperate with it in order to play the greatest use.

When he said goodbye, Feilang personally sent everyone out of the Southern Wilderness. Because Shaowu said that he would send someone to deliver things to the people of the Yu nationality again, he had to find a way that ordinary people could take. The path of the Yu people here is certainly not suitable for ordinary people to walk, and there are many places in the mountains in this area, and it is not easy to find an ordinary road. (To be continued......)