-----First of all, I wish you good luck! The Seven Fairies and Dong Yonglai are asking you for support! Without your support, it would be difficult for our husband and wife to reunite, and a happy life would be even more out of reach. No one knows our suffering without clicking, we have to sleep on the street without collection, we are black accounts without recommendation, we are Diao people without evaluation, we can't afford breakfast without rewards, we have to be hungry without subscriptions, and we can't afford to take the bus without a monthly pass. Ask for support, all better, the same-----

It turned out that Xu Guowu's unparalleled martial arts were high, and it was true that Xu Guo won a huge honor for Xu Guo in the vassal state competition held in the Zhou Dynasty at that time, with one enemy and three opponents, and defeated the three official positions of other vassal states as generals.

However, Wu Wushuang has a very, very habit, that is, sexual hyperfunction, which is often called lustful.

Wu Wushuang likes to pull a beautiful woman home.

In just a few years, Wu Wushuang actually married hundreds of wives.

Of course, the Xu family still has the women of the Yan family, and Wu Wushuang is not one of them. Because it is said that the ancestor Xu Hong left an ancestral teaching: the descendants of the Wu family are not allowed to marry the Xu family and the Yan family.

Originally, Wu Wushuang's move was not a very serious matter.

It's just that the population of Xu Guo is only so much, and the number of beauties is limited.

Although some people can import beautiful women from other countries to marry, only those who can afford to import beautiful women from other countries are only a few after all.

Right now, a large group of people gathered in the palace of Xu Guo.

These people are all some of the nobles of Xuguo, and these nobles of Xuguo are excited, and they are all here for the happiness of their children and grandchildren. These nobles of the Xu Kingdom hope that the king of the Xu Kingdom, the king of the Xu Kingdom, will make a wish to come forward and remind Wushuang for an afternoon not to patronize their own sexual well-being and let other people's nests be empty, this kind of behavior is very, very bad! How can people be so selfish?

The king of a country, the king of Xu Guo, the king of Xu Wang, made a wish, and his head was suddenly very big!

King Xu of Xu Guo made a wish to remember that his father and grandfather told him personally that Xu Guo's Yan family and Wu family are not the same surname Xu, but they are really from the same ancestor, don't mess up the etiquette.

In this way, isn't he the elder of that Wushuang?

As an elder, to ask a junior not to marry a wife, the king of a country, the king of Xu Guo, and the king of Xu really can't pull this face. Is it wrong for the younger generation to want to marry more wives and have more babies?

It's just that he can't stand the fatigue bombardment of those excited nobles, and King Xu of the Kingdom has no choice but to compromise and promise those nobles who come for the happiness of their children and grandchildren's quilts, and try to persuade Wu Wushuang to take care of those ...... The brothers' bedding is happy.

After Wu Wushuang came to King Xu's palace, King Xu made a wish and said it euphemistically, and came to the noble lord's request for the happiness of his children and grandchildren.

Didn't think of it.

Didn't think of it.

Wu Wushuang's reaction was completely beyond everyone's expectations.

Wu Wushuang said: "I also know that the number of wives in my country is large, and it is likely to affect the brothers' sowing plans, because sowing also requires a piece of land, but when I see beautiful women, I like them, and I want to bring them home, and now I know that I have more wives is not necessarily a good thing, and my backache and legs hurt and my feet cramps......"

......。

Later, Lao Tzu heard this story, so he sighed: "Everyone in the world knows that beauty is beautiful, and evil is evil; Therefore, there is no symbiosis, difficulty and ease are mutually beneficial, and the length and shortness are dwarfed. The high and the low are inclined to each other, the sound is harmonious, and the front and back follow each other. It is to do what the saint does not do, and to teach without words. All things are born and beyond, for the sake of the Buddha, and the success of the Buddha. Fu Wei Fuju is not going to go. ......。 ”

Continue to appreciate the strange texts.

Chapter 3 [Not virtuous, so that the people do not fight; not expensive and rare goods, so that the people do not steal; do not see what they want, so that the people's hearts are not confused. It is the rule of a saint, who is humble in his heart and strong in his belly, weak in his will and strong in his bones. He often makes the people ignorant and desireless. The man who knows the husband does not dare to do it. If you do nothing, you will not be cured. 】

The meaning of this chapter is that if there are no distinctions between people, then it will be fine, then the relationship between people will become very, very pure, and there will be no quarrels, no fights, and those fights that require the participation of many people (the so-called wars) will not even have a chance to appear. If there were people with each other, then those gold, silver, treasures, and valuables, there would be no robbers and bandits. If people don't have too many desires, they won't have all kinds of messy behaviors. Then don't bother managing these people, people will naturally manage their behavior.

But although this idea is very, very good, that is, the subjective desire is very good, it has no practical meaning.

Because the development of society can easily destroy this stable situation.

When our country was in a clan society, there was a tribe in the north of our country called the horse tribe.

However, this horse family is not the so-called "Centaurs" or humans evolved from animals such as horses.

The origin of this horse tribe has to talk about "totem worship".

Totem worship is a phenomenon of religious belief that occurred during the period of clan communes. It is generally manifested as the worship of a certain animal, which is also a part of ancestor worship, and totems mainly appear in flags, family emblems, pillars, clothing, bodies, etc. At present, the study of totem worship is also an important part of the study of primitive society, so the phenomenon of totem worship contains important historical and humanistic significance.

Totem worship is the worship of a specific object such as an animal or plant as a relative or other special relationship with the clan, which is the initial form of primitive religion, primitive people believe that each clan has a relative or other special relationship with a certain animal, plant or other natural objects, generally with animals, as the clan totem animals (such as bears, wolves, snakes...... ), which is the sacred symbol of the clan, is listed as a taboo for the whole clan, and it is forbidden to kill and fast, except for special needs, and worship rituals are held to promote its reproduction.

"Totem worship" is a religious belief that took place around the time of clan communes in the Upper Paleolithic period. The word "totem" is derived from the Indian word totem, meaning "its kin", "its mark", from the Otibuwa dialect of the Algonjin people in North America, ototeman, meaning "his kin" or "his clan", which is equivalent to the mark of an entire tribe. Many clans tend to be named after it.

The cult of horses was widespread among northern nomads and nomads. There is a myth of the snow-white horse among the Baoan clan. The Manchus have the custom of worshiping the horse god, and there are many descriptions of sacrificing the horse god and building the horse temple in the Qing Dynasty documents. The Daur people call the sacred horse "Wengu", this kind of divine horse is not allowed to be ridden by women, it can be eaten and walked anywhere, no one is allowed to drive it away, and it can even eat seedlings at will in the field. Shenma is mostly all white, with a full tail and a full mane, never trimmed, and often tied colorful silk to the mane tail as a symbol.

Thus, the horse clan can be interpreted as a clan that worships horses.

There is a horse temple in the horse tribe, and the name of that horse temple is called the sky of the old horse.

So, why should the name of the horse temple of the horse clan be called the sky of the old horse?

Why is the name of the horse temple of the horse clan not called the sky of the pony or the sky of the middle horse?