Zhang Xuanchu woke up from the pool of blood, and his body had a strong sense of immortal energy, which made everyone feel an indescribable power, which was mental pressure.

The strength of the law of the Great Dao represents the high strength of the supernatural power, and it also means that he has entered another height, with the law energy of a great emperor, and has entered the invincible mighty god.

Put away the supernatural powers, the nine-colored divine light returned to the body, and all the laws and shadows returned to the inside of the body, Zhang Xuanchu said: "Why do you all look at me with such eyes, is there any trick on my body?"

The first moment he opened his eyes, he saw that everyone was looking at him with very strange eyes, as if there was some flower on his body, and the strangest thing was that everyone was surprised and frightened, and all the complicated emotions were expressed on their faces, what the hell was going on, everyone seemed to be doing all these strange expressions.

A human elder who had changed into a blue bird, he said: "Immortal Zhang, it's not that we look at you with strange eyes, but the horror on your body has exceeded the understanding of all of us, so what we have on your body is all strange expressions. ”

The sect leader Feng Linglong said: "Since Zhang Xuanchu Immortal has been out of the customs, we have long been unable to see through all your laws, but we feel that you have terrifying energy in your body, and some are sacred*, but now we need you to give us a sermon, I don't know what surprises you can bring us now, you who are very outstanding in the other three continents, in our Phoenix Blood City, you don't want to let us down!"

After the sect leader finished speaking, everyone echoed her words, saying that his current energy is very strong, and his preaching is also very famous, and his reputation has long been spread in other continents. In the past few years, in this small world, he has made a name for himself.

What Zhang Xuanchu didn't know was that these terrifying worship forces had joined his Dao Law, so he comprehended that he had reached a terrifying existence, in his body, all the gods appeared vividly in the sea of knowledge, and the energy they possessed basically came from the power of worship, and the source here was of course the worship in the Spirit Bamboo Realm, so that his gods would soon be able to communicate better and faster with his body, and these gods were powerfully loading his body.

Now all the phoenix blood people have invited him to preach here, such an important thing, it is not okay not to do it, the reason is that he has preached for the turtle blood people in a high-profile manner at the beginning, and he also preaches in other continents, if he doesn't say it here, of course the phoenix blood people will be cold, and their hearts will not go, maybe there will be the power of resentment to disturb their body and mind.

When he agreed to preach for the people here, everyone was very happy, and when he came out, it was already crowded with people, because they had long known that Zhang Xuanchu was out of the customs today, which was also arranged among the elders.

Zhang Xuanchu looked at this, he was also very happy, and began to say a lot of opening remarks, introduced himself, and talked about the interconnection with the four continents, and then sat on the high platform alone and began to preach to everyone.

Zhang Xuanchu said: Since I want to preach, then I will talk about what is useful to you, Suzaku is the body of Yuanyang, then I will tell you the "Taishang Lingbao Yuanyang Wonderful Sutra".

In the sixth chapter of the Observation of Behavior.

At that time, Yuanyang Miaole real people and the heavens, the relatives of the gods, and 84,000 children will meet in the Yuanyang world, set up a large high seat, fragrant music, banners and treasure covers, thousands of kinds of lists, and fill the void. For a while, the analysis of the mysteries, the secret collection of Yuanyang, has to make the men and women in the next life, and smell the holy religion. Then the Heavenly Venerable showed great compassion, moved all the phases of light, gave a speech on the subtle scriptures, and enlightened all sentient beings:

As the world knows, I also know, and those who do not know in the world, I also know. A good man, in all the worlds, does not know, see, or perceive the Tao, if there is knowledge and perception of the Tao, he is not known in the world, but is called a true person.

Ordinary people in the world do not know, do not see, and do not perceive the thirty-six Sutras, thirty-six kinds of causes, the righteousness of Yuanyang's high-quality contemplation, if you can perceive the conscious, do not name the world, and should be a real person.

A good man is a man who does not know what to see in the world. The so-called Dharma Master of Creation, the beginning of the world, the beginning of the world, the beginning of the world, the beginning of the word, the most important thing, the name of the truth.

A good man is known and perceived in the world. A real child is also aware of such things. If a true person is aware of it, if he does not know what he says, does not see, or does not perceive, it is vain. If the law is false, it is a sin, and because of it, you will fall into hell.

If a man or a woman speaks without a word, and when they know that they are a generation, they are called relatives of foreign demons, and they are called slanderers of the Tao. If you slander the Dharma, you will slander the Heavenly Venerable, and if you are, you will fall into the three evil realms, and you will be repaid by all kinds of suffering. At that time, the real people of Miaole and the Dharma people, when they heard that it was already a matter, immediately made a verse with admiration:

Love all beings, say Yuanyang for me. He is good at pulling out poisonous arrows, so he is called the king of great doctors. The treatment by the world doctor, although it is poor, is still injured. Those who are governed by Tianzun will be harmless in the end. The nectar medicine of the saint is the magic pulp of the gods. All sentient beings have been obeyed, and they will not die or die. Tianzun is now saying, analyzing the secret chapter. When sentient beings hear the secrets, they are present.

Miaole Zhenren said that it is a part, that is, Qitianzun: as Zun said, all the world, do not know the sense, Yuanyang boy, the one who can perceive. If the Yuanyang boy is the world, he can't say that the world doesn't know, doesn't see, and doesn't know, only the Yuanyang boy can perceive and perceive, if the world doesn't ask, what is the difference?

Tianzun said: A good man, who speaks of a true person and a child, is also the world, nor is the world, and those who do not know the perception are called the world, and those who perceive are not named the world. If there is anything different from your words, I shall say it now. A good man, if a man is a woman, if there is a first hearing that it is the Yuanyang Shangpin Guan Xing Sutra, that is, he will be born with respect and faith, and he will have the heart of the supreme true avenue, and he will be called a boy in the world.

All the worlds do not know what they see, and even if they are children, they do not know what they do not see in the world. The boy has heard the scriptures, and knows that there is a world that does not know what he sees, and it should be the boy who knows and sees. Knowing that things are done, that is, thinking about myself, how can I be a cloud to practice, and I know that I have attained enlightenment? Good men and women, thinking that it is karma, in the future life, often have no arrogance, evil opinions, suspicions, and never say that Tianzun, after all, they are in the mysteries, and they are real people. Practicing the precepts, practicing both pure and practicing the true Dharma, so in the place of birth, the mind is not forgotten.

The so-called all sentient beings have the Tao nature, and the 36 Sutras of Venerability, the Heavenly Venerable True Man, the Pure Happiness and the Pure Self, and all the True Human Children, all the True Beings, all the Tao Nature. If this is the case, remember but never forget, because of the revision, get twelve empty, is a real boy. Cultivating the Dharma precepts, the Dharma precepts have been prepared, and the second cultivation of pure wisdom is to cultivate pure wisdom, so that the Dharma precepts received are firm and unmoving.

A good man, such as the mountain of Yujing, is not shaken by the four winds, and a real boy is the same, not moved by the four falls. A good man, a real person is aware of his own perception at all times, and the Dharma precepts he holds have no tilt, and he is a real person who knows and perceives, not the world.

A good man, the Dharma precepts held by real people are firm and unmoving, and there is no regret in his heart, so he is happy. Rejoice, rejoice, and rejoice. Be happy, and feel at ease. The heart is stable, and there is no movement. There is no movement, so the truth is known. You have to know the truth and see the reason, and you are tired of life and death. If you are tired of life and death, you will be at ease. Freely, Peng Xiaodao is a real person who knows and sees, not the world.

A good man is a man who does not know what he sees in the world, but what he knows and sees in a real person. Miao Le Zhenren replied: Yun He Yuanyang Tongzi practiced the Dharma precepts, had no regrets in his heart, and even understood the Dharma nature?

Tianzun said: A good man, a person who has taken precepts in the world, is not named pure, why is it because of the reason that the world has a precept, and the reason for the precepts in the world is that there is a reason, and the nature is uncertain, and it is not for the sake of all, and it cannot be widely used by all sentient beings. Because of impurity, there is remorse. With remorse, there is no joy in the heart. There is no joy without joy. If there is no joy, there is no Anji. There is no Anji, there is no immobility. There is no immovable reason, no real knowledge. If there is no truth and knowledge, there is no tiredness. There is no liberation without boredom. There is no liberation, and there is no dharma. If you don't see the Dharma, you won't be able to attain the fruit of the Supreme Dao. It is the name of the world, and the Dharma is not pure. A good man, a real boy who purifies the law, the law is not lawful, not for a reason, after all, for the sake of all beings, it is a true person who is clear of the law.

A good man, a true child, in the precepts of the law, although he does not want to be born without regrets, he has no regrets, and he is born naturally. A good man, for example, holds a mirror and meets him unexpectedly, and his face appears by itself, just as a farmer scatters a good field and sprouts and sprouts spontaneously, or as a lamp burns a lamp that goes out of darkness and the darkness dies out of itself. A good man, a real boy can hold the Dharma precepts, without remorse, born naturally, and the same will be the case. For the sake of the law, the heart rejoices. A good man, if he sees his own face and rejoices, so does he who can keep the Dharma precepts.

A good man, a person who breaks the precepts of the Dharma, does not rejoice when he sees the precepts of the Dharma, and his heart does not rejoice, like a person who is crippled and ugly, and he does not rejoice when he sees his own appearance. The same is true for those who break the precepts. A good man, like a cowherd, has two people, one with cheese and the other with pulp, and they both want to sell it in the market, and they fall at the foot of the road, and the other is broken, one is happy and the other is sad. The same is true of breaking the law by holding precepts. Those who can respect those who hold the pure Dharma precepts with their hearts, and their hearts are happy, and their hearts are happy, then they will think that the Heavenly Venerable Dharma says that those who can hold the pure Dharma precepts will attain the true path.

If I practice the Dharma precepts today, I deserve them. If it is karma, the heart will be happy. Yuanyang Zhenren replied: What is the difference between happiness and happiness? A good man, when he does not do evil, is called joy, and his heart holds the precepts, and his name is happy. A good man, looking at life and death, is called joy, and when he sees the law, he is called happiness. The lower name is joy, and the upper name is music. If you are separated from the common law, the name is happy, and if you don't have the common law, the name is happy. With your abstinence, the appearance is gentle, and the mouth is not rough. A real child, if he sees and hears at that time, he knows all evil, and he has no evil for a reason, and his heart is stable.

In order to be stable, then to be calm. You have to be calm and settled, and you have to know the truth. You have to know the truth and see the reason, and you are tired of life and death. If you are tired of life and death, you have to get away. You have to get away with it, and you can see the law. Seeing the nature of the law, it is obtained from the truth. It is a real boy who holds the Dharma precepts in purity, not the Dharma precepts of the world.

Why? A good man, who has received the pure Dharma precepts, the five Dharma Sasuke. One is faithful, the second is ashamed, the third is ashamed, the fourth is good knowledge, and the fifth is respectful of the true Dharma. Away from the five. What you see is clear, and you can see it from the five. The heart is undoubtedly stagnant, and it is far from the five doubts. One is suspicious, the second is suspicious, the third is suspicious, the fourth is suspicious, and the fifth is suspicious. The real person will get five roots at that time, and the so-called belief will be diligent and wise. To obtain the five roots, to obtain the five true laws. It is said that the color is free and even the knowledge is free, it is a real child who is pure and keeps the precepts, and there is no such thing in the world. A good man is a man who does not know what he does not see in the world, but what he knows and sees in a real person.