Good man, if my disciple is taught to recite the Yuanyang Sutra and there is a person who breaks the vows, some people will scold and slander them, and they will say: If the Yuanyang Ozang Mahayana Sutra is powerful, then how can you slander the Dharma precepts that you have received? If a person receives the Yuanyang Sutra and destroys the forbidden vows, he should know that the Sutra is powerless.

If it is not powerful, even if it is recited, it is of no benefit. If you lightly destroy the Yuanyang Sutra, you will make countless and boundless beings fall into hell. Those who receive the sutras and destroy the vows are the great evil knowledge of sentient beings, not my disciples, but the dependents of all evil demons.

If this is the case, I will not listen to the subtle scriptures, I will not slander the Dharma with precepts, and I will practice it. Good men and women, if there are people among my disciples who can diligently receive, read, write, and speak the Mahayana Sutras of the Yuanyang Secret Collection, they should be righteous in their bodies and minds, and be careful not to flirt and act rashly. The mouth is teasing, and the heart is light. The heart of seeking has is called light movement, and the body is called molesting all kinds of karma. If among my disciples, seeking to have karma, it should not be held is the subtle meaning of the Yuanyang Sutra.

If one is a sutra holder, one should take it lightly and say: If the Heavenly Venerable Mahayana Sutra is powerful, how can the clouds make you seek to have karma? If one who receives the sutra and asks for karma, one should know that the sutra is powerful. If it is not powerful, it is not beneficial to recite it. The reason is to despise the Yuanyang Sutra, and to make the immeasurable and boundless beings fall into the three-tu hell.

Receiving and reciting the sutra is to seek karma, and it is the knowledge of the great evil of sentient beings, not my disciples, but relatives of evil demons. Again, good man, if one of my disciples reads and writes the Mahayana sutras, don't say it from time to time, don't say it illegally, don't say it without purity, don't say it lightly, don't extinguish the Tao Dharma, don't say it with blazing Ran. Good man, if my disciple receives the Sutra and does not say it from time to time, or even speaks of the Blazing World Dharma, he should take it lightly and say it: If the Yuanyang Secret Collection of the Mahayana Sutra is powerful, how can Yun make you say it from time to time and even the Blazing World Dharma? If the holder of the Sutra says so, he should know that the Sutra is powerless. If it is not powerful, even if it is recited, it is of no benefit. Because of the contempt for the Mahayana sutras, countless sentient beings fall into hell.

Receiving the scriptures, not from time to time, or even the blazing worldly law, is the knowledge of the great evil of sentient beings, not my disciples, but the family of demons. A good man, if he wants to be recited, who speaks the Great Yuan Yang Sutra, who speaks the Dharma nature, who speaks the Mahayana Secret Collection, who speaks the Immortal Sutra, who says that the boy has attained enlightenment, who says that he is free from liberation, and who sees the Dharma, he should first clear his body. Therefore, there is no blame, no blame, so that countless people in the Yuanyang Sutra have a clear heart, respectfully read and recite the sutra. If you hear a word, a sentence, a word, sigh and rejoice, speak to others, and enlighten sentient beings, you will have the heart of the supreme true and true path, and when you know that you are a human being, you are the true and good knowledge of all sentient beings, and you are my disciple, not for the dependents of foreign demons, but also a real person. A good man and a good woman are what the world does not know, do not see, or perceive, but are truly perceived.

Again, good man, what is the name of the cloud, what is the name of all the world's unaware perceptions, but the real people know and perceive? One is to recite the Heavenly Venerable, the second is to recite the true person, the third is to recite the child, the fourth is to recite the Dharma precepts, the fifth is to recite the Taoist, and the sixth is to recite compassion.

A good man should be upright, clear and sufficient, good in the world, relieved of the supreme master, and reconciled the heavenly and human teachers, always unchanged; full of power, fearless, after all, pure, to the other side; incompetent victorious, no seeing, no fear, no fear, no fear, no companion, no teacher, self-enlightenment; great wisdom, good wisdom, deep wisdom, liberated wisdom, become the king of man, adjust the heavenly and human teacher, for the great benefactor, for the great mage. Because of his knowledge of the law, he is known as a great mage. For the sake of knowledge, he is a great mage. To know the time, the name of the great mage. For the sake of contentment, he is a great mage. Because I know me, I am a great mage. Knowing the various natures of sentient beings, he is a great mage. Knowing all sentient beings, the roots are blunt, and he is known as a great mage. said that Yuanyang is wonderful, and he is a great mage.

Again, Miao Le Zhenren said in the daytime: What is the response of the cloud? Tianzun replied: The law of the world is known for resentment, and the law should be harmful, so it is called Ying. The four demons are. A good man, when he complains about the heavens and respects him as a good man, he can destroy the four demons with wisdom, hence the name. Again, the person who responds is called far away, and when he is a good man, he should stay away from immeasurable troubles, so he is called Ying.

Again, the one who responds, the name of the music. In the past, when Tianzun was a good man, although he suffered from all kinds of troubles in immeasurable eons, he was not unhappy in the end, but he was always happy. Tianzun Yier is the name of Ying. Again, the one who responds, all the heavens, should be offered with all kinds of incense and music, so the name is Ying. Those who are upright are not reversed, and those who are wise are all accessible in the upside-down. Again, the righteous one is called asceticism, and the one who knows knows the cause of asceticism will surely have bitter consequences. Again, the righteous one is in the world, and the one who knows is the one who knows and practices the middle way, and obtains the supreme fruit of righteousness. Again, the righteous one is called countable and measurable, and the one who knows is uncountable and immeasurable. It is the name of Tianzun for the right knowledge. A good man, if he is really multiplied by the immeasurable eons, he will not be able to see all the colors, and he will not know everything, and he will not know everything because of righteousness.

Those who are wise are known for their immeasurable good fruits, and those who are good for their feet are known for their feet, and those who are good for their feet are known for their supreme truthfulness. It is called Ming Xingzu. Again, the wise one, the name curse, the walker, the name auspicious, the foot, the good man, is the name of the world. The curse is called liberation, and the auspicious person is called the supreme true fruit, which is why it is called Ming Xingzu. Again, the wise one, the famous light, the doer, the famous karma, the foot, the good man, is the righteousness of the world.

Those who are light, whose names are not easy to let go, and those who are in the industry are all free to bear the fruit. Again, the one who is enlightened, is called Sanming. One is true and bright, the other is heavenly and bright, and the third is not clear. The true person is the fruit of nature. The one who is wise is the discerning eye. Those who are not clear are empty after all. Practitioners, for the sake of sentient beings in immeasurable eons, cultivate all kinds of good karma. Those who are sufficient see the Dharma. It is righteous because of the name. Yun He is good and dies, and the good person is famous, and when he dies, his name is not high. A good man is the righteousness of the world.

The one who is high is called the supreme true avenue, and the one who is not high is the heart of the heavenly deity. A good man, if his heart is high, is not named Tianzun, so Tianzun is called a good death. Again, the good one is called good knowledge. A good man is a righteous and good man in the world. Those who are good at knowledge are the first hearts, and the fruit name is Yuanyang Shangpin Tianzun. Reluctant to start the heart at the beginning, get the great wonderful scriptures, is why Tianzun is called a good death.

A good man is the righteousness of the world, the name sees the law, and he has a profound reason, a good man, the nature of the truth, is really not there, and Tianzun is because of the world, and there is a word. A good man, for example, has no man, has no children, falsely claims to be human, has no morality, and falsely claims to be virtuous. The true Fayir, because of the world, there are fallacies. The real person became the supreme way, so the name is good. What is the name of the supreme sergeant? The name of the sergeant is broken. He who has nothing to do is a supreme sergeant.

Tianzun is a real person, there is no trouble, so there is nothing to break, so it is called Tianzun as a supreme sergeant. and the sergeant, the name is the national struggle, and the one without the supreme sergeant has no struggle. The saint has no dispute, so he is called Tianzun as the supreme sergeant. and the sergeant, the name can be bad, and the non-sergeant, the word must not be bad.

The good man was suspicious again, and dared to ask: What is the name of the cloud? He replied: The name of the heavens is the day, the days are long and the nights are short, so it is called the sky. Again, the heavenly one, the name is not troubled, often rejoicing, is the name of the sky, and again, the heaven, the name of the lamp, can break through the darkness and become the great Ming, is the name of the sky. He is also born in heaven because he can break through the darkness of bad karma and obtain all good karma, hence the name heaven.

Again, the heavenly one, the name is auspicious, and it is named heaven because of auspiciousness. Again, the heavens, renamed the day, the day has light, so the name of the day is the day. Because of righteousness, the name is Tianye. The name of the person is ability, and the grace and righteousness are many. Again, people, the body and mouth are fragrant. Again, people are arrogant. Again, people can break arrogance.

Good man, although I am now a supreme master for all sentient beings, and the scriptures say that I am a heavenly and human teacher, why is it? Good man, among all sentient beings, only heaven and man can develop natural Taoism, cultivate ten good karma, and obtain the fruit of the supreme true path, which is why I am called the heavenly and human teacher. Again, the good man consulted Tianzun: The suspicion is not exhausted, and there is even more consultation, what is the name of the cloud? Tianzun replied: The Taoist, the name is clear, and he knows himself, and he can regain his ability.

A good man, for example, if someone informs him of a thief, the thief is incapable of doing anything. A real child can get through all the immeasurable troubles, and the child has already done nothing, so that all the troubles can be done, so the name is the way. It is the truth that it is the way of the truth, not being born and not getting old, not being sick and not dying.

Good men, you should know that in my Dao Law, there are great soldiers, heavenly warriors, and Tianding wrestlers, who can collect evil demons and evil ghosts, and all troubles are subdued, and they can achieve all kinds of good laws, and they have great power to do everything in all directions, and they can do all kinds of great charity, and they will not destroy in the immeasurable calamity.

A good man, if he is a man or a woman, if he can recite the Tao as he is, if he walks and stays, if he sits or lies down, if he is day or night, if he is bright and dark, he will always be able to see the truth. Why is it that a good man is called the true way and should be rightly known, and even a true boy is like a great name of immeasurable merit?

A good man, a true person who respects his parents and teachers in the immeasurable eons of the past, always gives alms to sentient beings, adheres to the precepts, cultivates forbearance and humiliation, is diligent and diligent, is truly wise, and has great compassion, so he has attained seventy-two phases, eighty kinds of good, and real gold bodies.

Again, in the immeasurable eons of the past, the true boy practiced faith, entered the root of wisdom, and offered worship to the teachers, always for the benefit of the law, not for suffering. If a true boy holds the 36 sutras, if he reads and recites them, if he speaks them, he will always be for all sentient beings, so that he can be free, free from inaction, stable and happy, and will never do himself.

True people often cultivate the worldly mind, without the heart of giving up, without the heart of bondage, without the heart of life and death, without doubt, without greed, without guilt, without foolishness, without arrogance. As the mind is already, all are pure, know the source of the Tao, have no turbidity, no troubles, no suffering, no immeasurable meaning, no vast intention, no emptiness, no worldly intention, always be at ease, always liberating, no retribution, no willingness, good willingness, no speech, softness, no indentation, no retreat, impermanence, integrity, no distortion, pure goodwill.

If it is the intention, it is fearless, and I am always happy, which is the heart of the supreme and true avenue, and the fruit of the true child. A good man, thinking about the Dharma, can say the Dharma, the most wonderful and supreme, because it is the Dharma, can make sentient beings see the results. Only in this Fa-rectification, there is no season, what is seen in the sky is not seen with the naked eye, but it cannot be compared to the eye.

It is not born, it does not perish, it does not begin or end, it does not come, it does not move, it does not turn, it is not long or short, it will never stop all happiness and be stable and happy, after all, it is delicate. It is not a color but it is also a color, and even it is a knowledge without knowing it, it is also a karma without a knot, it is also a knot without a knot, it is also a boundary without a boundary break, it is also a boundary without a break, it is also out without being broken, it is also out without being in and out of it, it is also in and out of it, it is also in and out of it without being in and it is also in, it is also a cause if it is not a cause and it is a cause, it is also an effect if it is not a decisive effect, it is also true if it is not true and it is true. To do this is to contemplate the action, that is, to be able to attain the void of suffering and attain the wonderful path.

Repeatedly, it is neither false nor real, it is also real when it is broken, it is not born and it is not destroyed, it is also extinguished when it is born and destroyed, it is not phase and not phase, everything is cut off and it is one, it is not religion and it is not teaching, it is not fear, it is also terrible when it is not fearful, it is also terrible when it is not fearful, it is not forbearance and it is not forbearance, it is also forbearance when it is forbearance and all forbearance is also forbearance. If it is all the Dharma, it will always be able to get rid of all troubles, it will always be able to get rid of news, it will be pure and formless, and it will always be able to break all appearances. Immeasurable sentient beings, after all, can cut off all life and death.