If it is not a time or a thing, those who think strongly will not be able to realize themselves, and they will not be truly enlightened in the end. What is evil? The mind is like an eye. The slightest thing is in the eye, and the eye is disturbed, and the little thing is happy, and the heart will be troubled. If you are sick, it is difficult to enter the door. Therefore, the key to cultivation is to get rid of diseases. If the disease is not removed, it will never be determined.

It is like a fertile field, where thorns are not removed, and although seeds are planted, the seedlings do not grow. Love and thought are thorns in the heart. If you don't get rid of it, Dinghui will not be born. or being rich and noble, or studying scriptures and history, words are frugal, and actions are greedy. Argument is enough to disguise wrong, powerful enough to be powerful, and if you have it, you will be famous, and you will be especially good. This disease is the deepest, although it is useless to learn. Therefore, it is for its own sake. However, this heart is based on the context, not accustomed to independence, has nothing to support, and is difficult to feel at ease. Even if it is temporarily peaceful, it is still scattered.

Follow the system, make sure not to move, adjust for a long time, and be at ease. Day and night, standing, sitting, lying down, and when things are done, it is always necessary to be at ease. If you have a firm mind, but you need to support it, don't be troubled. If you have less points, you can enjoy yourself. Gradually tame, only feel clear.

Cattle and horses, domestic animals, indulgence and non-collection, as if they were self-inflicted, are not controlled; become eagles and wild birds, stumbling by people, all day long, naturally familiar. The situation is relaxed, indulgent and unacceptable, only beneficial and sparse, how can you observe it?

Therefore, although there is an arch, it is better to sit in this road than to take the horse first. Those who are wonderful in the law can do it, but they are not able to speak. If you do it, it is appropriate, and if you don't do it, you will say it falsely. What people learn at the time is expensive and difficult. If you talk about the Fa deeply, but you only talk about nothingness, you can't reach it with your thoughts, and you can't use it, then you will sigh inconceivably and pay your respects. If his beliefs are not beautiful, he tells his feelings, he understands when he hears them, and his words are feasible, which is incredible, and people don't believe it.

My words are easy to know and easy to do. The world can not know, can not do. The husband only doesn't know, but I don't know. Or there is a saying that the fire is not hot, and the lamp is not dim, which is called Miaoyi. The fire is used for heat, and the lamp is used for illumination. Today, it is said that the fire is not hot, and it is not a waste fire for a while, and the lamp of empty words does not shine darkly, but must be lit all night. Words and deeds contradict each other, and there is no truth to be gained. This is only a broken word, and people think it is wonderful. Although Keiko's grand argument, Zhuang Sheng thought it was unbearable. Who can be a scholar who can pay attention to the likes of skin and skin?

Or say: The husband is the great way, the heart is not stained in all things, the mind is not chaotic everywhere, there is nothing to do, and there is no time to be silent. Nowadays, it is still avoiding things and taking stillness, detaching from movement and determination, working to control, but having two minds of movement and stillness, staying in the dwelling, is a trade-off and two diseases. He said: The total thing is great, and the Tao is the Tao, and the thing is not stained, and the thing is not chaotic, which is really great! However, it is said that the lesson of my son is not clear.

Only then did he hear that the crane soared to the sky, and the weaving of the ancestors was fed in the grain? the stem of the sun was from the end of the day; and the holiness of the divine condensation was accumulated and accumulated. Now the disciples learn the holy virtues, but they do not know the holy virtues. It can be said that when you see the night, you can ask for the owl when you see the bullet. Therefore, Jingyun: Xuande is deep and far-reaching! It is contrary to things! And then even Dashun.

After listening to these scriptures, I know that my heart is open-minded, and I know everything, and all laws can be understood.

Xu Yuanjun said: The fourth treasure of simple things!

The life of all the husbands in the world will be in things. Things are called all things, and they are not entrusted to one person. A branch of the nest forest, the bird is left behind in the reeds, the river is full of food, and the beast is not stingy in the flood. Seek all things from the outside, and know all things from the inside. Knowing that there is a share in life, not what is not in charge, knowing what is appropriate, and not doing what is not appropriate. If something is not done properly, it will hurt the intellect, and if it is excessive, it will kill the form and spirit. Those who are cultivators must cut off things, know what they want to do, compare their weight, know what they want to take, and they should never be serious. The Jews have wine and meat, clothes and clothes, and a place of fame, and wealth and jade. This is not a good medicine for life, and everyone favors it, and it will lead to defeat. Quietly and thoughtfully, what a mystery!

Hug Yuan Shouyi, to the degree of immortals, the son and the failure to keep, but sit on the Rong official. If you don't choose simply, you will be exhausted and dizzy, and you will be unable to cultivate the Tao. If he is at ease and has no fatigue in things, he is a person who has attained success. If it is not successful, there is no tiredness, and it is honest to oneself.

Xu Yuanjun said: True view is the fifth treasure

Those who are observed by all the men in the world are the first to observe by the wise, and can observe the good observation of people. Knowing the blessings and misfortunes of the coming, and the good and evil of the detailed movements. Before seeing the opportunity, it is suitable for it. Pray deeply for the defense and dedication. From the beginning to the end, there is no need to leave no stone unturned. It is not contrary to this, so it is called the true view. However, one meal and one sleep are the source of profit and loss, and every word and deed can become the foundation of blessing and misfortune. Although it is skillful to hold on to the end, it is better to be clumsy and stop its roots. Looking at the book and knowing the end, it is not a feeling of impatience. Therefore, it is simple to take care of things, and the day is promising. Only when the body is quiet and leisurely can we see the truth.

There is often no desire, in order to see its wonder. However, in the body of cultivation, there must be food and clothing. If there is something that cannot be wasted, and if there is something that cannot be abandoned, it must be accepted in vain, and it should be seen clearly, and do not think that it is a nuisance, and the heart is irritable. If you are irritable when you see things and your heart is sick, what is the name of peace of mind?

I want to cross the sea, and I need to pay for the boat. If you cross the sea, you will not be left behind. Why do you want to scrap the ship before you cross? Food and clothing are illusory, but it is not enough to camp. In order to get out of the illusion, he asked for food and clothing. Although there are things to seek, don't give birth to the heart of gain and loss. If there is nothing to do, the heart is always peaceful.

Seek with things, but not greedy, and get with things, but not accumulate. Don't be greedy, don't worry, don't accumulate and don't lose. Every trace is the same person, and the heart is often different. The essence of this implementation can be done.

Although the former is simple, there are diseases that are difficult to get rid of, and they are viewed according to law. If the color is seriously ill, when looking at the dyeing, it is all up to the ears. If you don't want to live, you will end up with nothing to do. If you know that lust wants to be empty, lust is delusional, and delusional is empty, who is the master of sex?

Jingyun: Those who are lustful are all thinking about their ears! Thinking about emptiness, how can they be colorful? Thinking about the beauty of the demon is more than the charm of the fox. The fox is seductive and disgusting. Although the body is dead, it does not enter the evil way, and for the sake of disgust, it will never turn away from sexual immorality. Enchanting and bewitching, it makes people love, and even die, and the nostalgia is deep. For the sake of evil thoughts, death and hell, Mrs. Yong's way, Fulu is long.

Therefore, Jingyun: In this life, the heart is husband and wife, and after death, they cannot be born humanely. Therefore, what is it? And if the color is sure to be beautiful, why do the fish see the depths, and the birds see the high flying? The immortals think it is turbid, and the wise men say that the axe is the sword? Ordinary mortals, in the life of a lifetime, do not eat for seven days, and then die. A hundred years of colorless, Peng is free from injury. Therefore, those who know lust are not the vital matter of body and mind, and are suitable for the thief of life, how can they fall in love and destroy themselves? If they see others as evil and dislike them, they are like seeing others commit suicide and take the sword of others, so as to kill themselves.

Why did he cause him to be evil, thinking that he was sick? If he is evil, he must also be evil. Husband, why? If the poor are poor, then judge them, who is poor with me? Heaven and earth are equal, and they are selfless, and I am poor now, not heaven and earth. My parents gave birth to children and wanted to make them rich, but I am poor and low, not by my parents. People and ghosts and gods, self-help is flawless, how can they be powerful, and they will be poor with me? Karma is made by me, and life is made by talent.

The existence of karma is still the voice of influence, which can neither escape nor complain. Only the wise are good, happy to know their fate, and do not feel the suffering of poverty. Therefore, Zhuang Ziyun: Karma is not abandoned. for self-employment. Therefore, poverty and disease come in, and you can't give it up.

Jingyun: Heaven and earth cannot change their operations, and yin and yang cannot return to their karma. In other words, it is like a warrior and a thief, fearless, wielding a sword, the crowd is defeated, and the meritorious service is established, and the glory is for life. Now if there is poverty and sickness that annoys me, then it is a thief, if I have a righteous heart, then I am a warrior, if I observe with wisdom, I wield a sword, if I am tired, I will be defeated, and if I am always happy, then I will be glorious.

Whoever has a hard thing that compels my heart not to do so, but is troubled, is like a thief, who does not perform meritorious deeds, but abandons his armor and turns his back on the army, so that he will be guilty of fleeing. If you are sick, you should observe this disease, because you have my body, and if I have no body, I have nothing to do.

Therefore Yun: And I have no body, what is my trouble? The second view is in the heart, and there is no true slaughter, and there is no one who seeks inside and outside, and there is no one who can accept it. All thoughts are born from delusion, and if the body is withered and discouraged, all diseases will be lost. If you die evilly, remember my body, which is the house of God. Now old and sick, weak strength, such as a decayed house, unbearable to live in, self-relinquishing, self-relinquishing, elsewhere to seek peace. When the body dies, so does it. If you love life and death, and refuse to change, your consciousness will be confused, and you will lose your karma. In this way, when you are angry, you don't feel delicate, and you are often humiliated. Cover up foolishness and greed, this is the reason. Therefore, those who are unhappy in life and die without evil are one for life and death, and the other is for the future karma.

If you love all realms, you will love and get sick. If there is a disease in one limb, it still makes the body uneasy, and if the heart is full of diseases, and the body desires to live forever, how can it be obtained? Whoever loves and dislikes is born in vain. If we don't get rid of our delusions, how can we see the Tao? It is because our hearts give up all our desires, we have nothing to live in, we have nothing to do, we have nothing to do with it, and then we look back at the old infatuation and disgust with ourselves. If you look at the state of affairs with the mind of harmony, you will not feel evil for the rest of your life, and if you look at the state with the mind of leaving the country, you will be able to see right from wrong. For example, if you wake up a person, you will know that a drunk person is evil, and if you are drunk, you will not realize that something is wrong.

I abandon the vulgar and hate the world. Youyun: Ears and eyes, sorrow for the son, nose and mouth like, fragrance is resentment. Lao Jun is disgusted with the world, and he still sees the fragrance as a grievance. The lustful flow knows that Bao is stinky!

Zhang Xuanchu looked at a few people, they were all listening carefully, and they all looked at the immortals, they were all trying to listen, why they didn't accept their body and mind, as if they had already understood. The underworld girl saw Zhang Xuanchu looking around, and said with a divine thought: "Why don't you listen well, what are you doing, I feel that he spoke very well." ”

Zhang Xuanchu said: "But I feel that I have said this, as if I already knew." ”

The underworld said: "It is estimated that this is your preaching in your previous life, and now others are telling you." After speaking, the two of them also laughed.

Zhang Xuanchu said: "I know that there are two kinds of observers, one is the view of the outside, understanding everything and everything, and the qi is not solid. The two are introspective, and the qi always shines on the body, gathering the true body and spirit. ”