When the princes talk about the way of yang life, they are not at one end, and they always come without thinking. That is, if a virgin martyr is determined to be devoted to him, once she encounters something bad, she would rather give up her life and take righteousness;

Otherwise, why can't we turn back? From the push, all the daily use, or filial piety, or the widow and the poor and all the good deeds and righteous deeds are just right, not without joy and drumming, this is the time of the yang. I'm afraid that my own family can see it suddenly, and it will be a gas block. I am afraid that my own family will know, so I am arrogant, I like to speak in words, I am in my shape, I don't know how to restrain myself, I see nothing as nothing, and I am scattered because I am drawn by habits! Or I read and recite poems, and my selfish desires are gone, and one spirit exists alone.

Or friends get together to talk, get in touch with each other, and suddenly the yang energy is soaring, and the real machine is erect, which is also a way of yang life. There are also piano, chess, calligraphy and painting, fishing and woodwork, and the fruit can go with the flow, and there is nothing to ask for or desire by nature, and there is no person who is not good at swimming and forgetting his feelings, which is the image of yang life. Always move to feel, sleep to receive, a few gods have no external admiration, there is more than a breath, and the pill is not difficult to grow, why not worry about the fetus and the baby. If you can hold on to it, the god will often return to the cave, and the qi will return to the furnace, and the true yang will occur spontaneously for a long time.

From then on, I realized that Fang Zhiyang is the Tao, the Tao is the void and nature, and the qi is the light. Zi Sizi said that the Tao should not be separated from it, that is, the sun should not be allowed to leak at all, and the sons of the people are insightful, so I show it to the true yang of the past and the present, all the time, everywhere, and the one who does not have it.

Although it is said that nothingness can give rise to yang and anger, if people have an awe-inspiring sense of justice, noble conduct, elegant feelings, and single-minded beliefs, they can also generate yang and anger when they encounter problems. Yang is true yang, and qi is true qi. When I am occasionally exposed at this opportunity, I should collect it and know how to maintain it, so that this qi and this yang will not be swirled and extinguished, and it will leak outward, which is also the method of health preservation for scholars.

Twelfth, the heart of awareness! The reason why Mrs. knows before and after and is clear is nothing more than this kind of enlightened heart. Daoyun: The entrance trick, the Void Spirit Mansion. To be thoughtless, thoughtless, good, and evil.

If you don't find out the endless things when you start, you will have no sex. If you are sexless, you will not have Danben. If you don't raise a spirit from nothingness, and if you don't come out of the inner and outer gods, you won't be in charge. Although there is no master, although he works diligently day and night, he will eventually be dim and reckless, and in the end it will be useless.

The sons of the family are really unstained, unfettered, empty, and do not know its beginning and end.

With this master, alchemy can be achieved, and there is no family, no master, how can a family be prosperous? This master is actually the boss of alchemy. As for nature, it is the head of alchemy. But at first, the desire to discover the nature of the desire, the chaos is boundless, the Haosen is boundless, and there can be no more. As long as one is calm and calm, cool-hearted, and a little interesting. If you want to be clear and clear, vast and abyss, big and small, you must wait for the time to have this Honghongmeng no clue. At the beginning of the start, this heart may not be able to subdue, and the hole shines like a god, as long as this heart does not go out of a coma, can be the master of my family, and is not taken away by foreign objects, this is the heart is always there, the master of my alchemy! The sons are at the intersection of yin and yang at this time, and they must also set up their ambition and support the true yang to suppress the group of yin, and after a long time, the yang desire cannot be advanced, and the yin wants to retreat and refuses to retreat, so it is like being intoxicated.

Although Gai Yiyang was born and Yin was still not unloaded. Therefore, I teach the sons not to worry about holding the breath too tightly, and if it is tight, it will move the acquired yin qi, and it will not be durable. In short, the magic is unpredictable and unpredictable, and it is not the god of this bit of emptiness and extinction that is the main ear for it. The sons do not ask to be majestic when they have nothing to do, but only one thought is yang and quiet, and they don't care about two thoughts, that is, they are sexual.

The ancients took it back and put it down, put it down and took it back, that is, there were many people who saw sex! After working hard for a long time, the natural nature is always round, and there is nothing but everywhere. As long as this mind is always illuminated, and there is a little idle thought, I can feel it at any time, that is, I will always be there!

The qigong state is different from the state of sleep and the state of awakening, because it has a mind of awakening. In the qigong state, whether it is void and quiet, chaotic, or trance, this awakened mind always plays a dominant role, so it is called the everlasting lamp and the master.

Once you don't have this mind, you will be groggy and fall asleep, or wake up awake and awake into a state of alcohol.

Therefore, Gu Jin said: "When you extinguish the heart, don't extinguish the heart." This enlightened mind is the primordial spirit, and it has always dominated the dynamics of qigong – movement and stillness. It is the master of the nature of discovery. What is the original nature of the body? Zi said: "All things are empty, one thought cannot be made, the six roots are fixed, and one tip is not broken, that is, the original nature is complete."

13. The purpose of keeping the center! This word covers a wide range of things, and it is in the human body, and the other is in the form. The husband who guards the center returns to the light, pays attention to the rules, and does not leave the place where he is an inch and three minutes under the umbilicus, and he should also walk in the middle of the body. One is in the invisible, the other is in the guard, there are many kinds, the purpose is not to be confused, and one is determined to return to the center.

"The end of joy, anger and sorrow is in the middle of it. "When this is not happening, turn a blind eye, be cautious and fearful, naturally concentrate on the mind, see the original face, and then people's desires are easy to purify, and the heavenly reason is restored, and the sages have taken this as the first step since ancient times. But it must be kept in the reluctance at the beginning, and it must be pure in nature in the end.

The names are different, but there is no more than this Chinese word for the sect, for the king, that is, if our religion is based on concentrating on pranayama, and then reviewing the essence, the heart has no heart, and the qi has no qi, but the heart is calm. The heart is calm, the spirit is condensed, and the breath is peaceful, and it should only be in the word peace of the heart.

The heart is not waved, and the ability to hold on to it is flat. Flat is in this, and the heart is in this. That is, the entrance of the Dan Sutra is a trick, to the spirit of the Qi dependence, the body of the entrance has been established, this is the root of the avenue, the beginning of Jindan.

He is like entering the fire and retreating, carrying the river car, doing something, always noble and humble and supple, to be neat, do not forget, there is to be nothing, there is no and there is no cube, and there is no natural Tao body, which is to get one and everything is done, and the purpose of my Tao is consistent.

"Middle" is the nature of the void, and keeping the middle is the work of returning the void. Beginners seem to have no basis in the invisible, and when they have to pass through the tangible, return to the light and return to the dantian and enter the realm of nothingness.

Fourteen, the inner movement of the yang, the birth of the real by the static for a long time and the natural birth, there are by the occasional into the moment that is the living, this god into the breath harmony for one image also. It is to get the inner fire to be prosperous, and the outer fire is in a circle, and Honghong Mengmeng has no bottom, which is the time when the air is outside the gods.

When I was in Si, I only sat in the master, condensed the middle palace, so that I couldn't think of it inside, and I couldn't think about it outside. Zhuzi has done this recently, I don't seem to be very like the law, when the retreat is blindly thoughtless, it seems to be good, and I don't realize that he is gone. Gain is not sophisticated, and may wish to recall it for a few more weeks. For a long time, as for the transformation of the environment, there is no need to carry and move, and my body is vigorous, the upper is the fumigation gas, the lower is the essence of the water, the whole body, up and down, there is no endless period. This breath is self-adjusting unexpectedly, refining unexpectedly and refining itself, the so-called true tree.

It is also said that "the long blow of the flute without holes, and the drum without strings" is. This is not my own author. Xianyun: "Warm and nourishing, the inner god fire and the outer fire." Save October, go to do and do nothing". It is at this time that although the clouds are inactive, we must also know that there is a real master in the inaction who is my master, so that it will not be disappointed, and I must return to the light, and count the breath and count the countless people, so as to maintain the true yang and grow the holy womb. Zhenren Yun: "One breath goes and one breath comes, and the rest depends on each other."

From this point of view, the inner fire needs to be at ease and contented, mediating neutrality, and the outer fire is the fire of warmth, but with some caution, pay attention to it, listen to its breath and return to the root, breath into the determination, and turn into a natural rune, without any pretense of manpower!

The function of this, it is necessary to be quiet and quiet, patient and patient, sit until the sky falls, the blood and qi around the body are naturally enthusiastic, my body is as empty as the void, straight as if there is no body, and then if this body is wrapped in the air, like a spring silkworm cocoon. In this cunning, only in the single light of a spirit, the inside and outside are forgotten, and there is no standing, which is the true interpretation.

This is the October fetal cultivation method in the stage of refining qi and transforming the gods. It is difficult for beginners to practice this.

The inner fire is the fire of leaving the palace, and the kung fu is here, and it can be launched with a little concentration. The outer rune fire runs on a Sunday. In this way, the combination of inside and outside can be truly vigorous and circulating. The most wonderful kung fu is to achieve the transformation realm, there is no need to carry and move, as long as the original spirit is in charge, you can make the true qi dense, up and down, there is no endless period.

Scholars can practice this skill if the body disappears, and the body seems to be wrapped in qi and space.

After preaching the Tao to all the cultivators for such a long time, many cultivators who had not broken through it were actually gradually breaking through here, watching them break through one after another, the divine light on their bodies broke through the sky one after another, and saw that among the ten elders, two or three of them actually broke through and entered the level of immortals.

There are very few people who can enter the level of immortals in this tower, and there are actually three people who have broken through the Xuan Immortals and entered the Heavenly Immortals, so that many cultivators want to see the hope of cultivation and Zhang Xuanchu's great selfless dedication.

preached to many people, and many people broke through in public, even the sect leader sitting on the side, the divine light on his body became more brilliant and gorgeous, and the magic body of a divine turtle became more and more obvious, becoming his most proud talisman.