Yu Zheng sixth

Bo Yu, Xia Hou's. Yan Yu Gong Xi Xuanqi, the beginning of the harmonious Yuan, Ren Xian Zheng, so that the peace, can be the law. Therefore, it is famous. Yu Zhizhi ruled the world also, the great-grandson of the Yellow Emperor, the ancestor 颛顼, the surname is similar, the name is Wenming, the word is high, he reigned for nine years, and he was successful in Zen, and he was said to be Yu. Received Shun Zen to face the world. Get Wei Tao, get Du Ziye, get both sons, get Shi Zi Di, get Ji Zining, get Ran Zikan, and get light Ziyu. The names of the above seven doctors are also. Seven doctors are used to support him, to govern the world, and to govern the world.

The emperor ruled the world alone, although it was holy, it was supplemented by virtue, so the people of the world were safe.

Tang Zheng is the seventh in the world

Yan Cheng Tang put the unprincipled way, to unify the world and manage the world, to get the virtuous doctor to praise the peace, to the confusion to lose the country, so the end of the book to the famous.

Tang Zhizhi rules the world, Tang surname, name shoes, the word Tianyi. Remove the abuse and remove the remnants of the soup. Conquer Gebo, release Jie, and take the world to reason. Deqingbu, Yiyin, Huangli, East Gate Xu, South Gate, West Gate Defect, North Gate Side.

Yi Yin, there are Xin's ministers who think they are like each other. East Gate, etc., and the name also. The seven doctors have to rule the world, and the world governs. The seven doctors are all virtuous and reprimanded, so they are salty and salty in the world.

The twenty-seventh generation, from Tang to Xuan, father and son and brother have inherited twenty-seven generations. He is 576 years old. Xia said that he was old, and this was in addition to the year of his accession.

Shangyu Zheng sixth

Listen to the government with five voices, be diligent in the state, and you can be on top. Yu Zhi ruled the world also, with five voices to listen, nine deep and deep, the next words are difficult to enter, and the people who want to rebuke and save things, so the suspension of five sounds, to listen to the government. The door hangs bells, drums, duos, and chimes, and hangs them in Gong. Place it on the ground also. to win the people of the world. There are people from all over the world who speak in advance, and they make five voices to wave the rumors. For the inscription in Gong?, the instrument of the hanging musical instrument is engraved on it.

Said: Teach the widow to beat the drum with the Taoist, and the drum with the animal, so the movement is in harmony with the Tao. Teach the widow to strike the bell with the righteous, and the bell and the golden sound also. In order to be in accordance with righteousness, so the doctrine strikes the bell also. Teach the widow to do things Zhenduo, Duo, Jin Suzuki tongue also. Therefore there is a person who can do what he wants, and he will do what he wants. The widow hits the chime with the worried, and the worried, the voice is sad. The chime sound is dry and close to sadness, so the worry and hit the chime. The widow is a prisoner. This is called the five tones. The affairs of the lawsuit are fast, so it is squandered to show it. This is also inscribed in the text of the 簨?. It is to Yu taste a feed and seventy, in the middle of the day and have no time to eat, anxious for political affairs, no time to be satisfied with a meal, so the receiver is also anxious.

Said: I am afraid that people from all over the world will stay on the road. Where you often go, you should not worry about it. It is to people from all over the world. Everything will be right, it will be together, and it should be all right. It is to be Yu when the court is also, can be Luo Jue. There is no time to eat, there is no trace of listening to politics, the court is quiet, and then there is nothing to do.

Daofu Five Emperors and Three Kings Legend Political A is the fifth

The husband and gentleman will enter his post, and Xu Xuran is like the first sun. Enter, it is obvious, and people are blessed. When it goes, it is secret, and people lose their teachings. This is also said to be in line with the political code. There are those who are husbands and sages. If there is a country, there will be a minister. The virtuous are the tools of the prime ministers, and the people are with them, and the Lord uses them. How can a wise man use it? There is a country without a country, and a wise man rules it. If the husband has a country, how can he be at peace with himself, and how can he be in chaos? A wise man is not a day's will. Accumulate merit and work tirelessly to achieve its ambition.

The ruler is not a day's strategy. The plotter, the mind also. Shude thought that he was still lenient and heavy, and he cultivated politics and taught to be honest and peaceful. Seeking is not something that can be done in a day. Governance lies in the emperor, and then the people know what to protect,

The husband has the way, the line is down, the distance is righteous, the four realms are safe, the people are peaceful, the thieves hold their breath, so people know what to do. And know what to avoid. The rich and the poor do not offend each other, benevolence, righteousness, etiquette and wisdom are from their doors, there is no violation of politics and religion, and the people are blessed, and they are known to avoid it. Those who teach and give orders for the blessing of the world are said to be the way.

The first is to fraternity, the first is to be virtuous, the first is to respect, the way is to be courteous, and when it is not to take away people, it is not to do people's interests, so it is not to do trouble. For the way of blessing, this is called a blind date, called the sum. To teach morality, to govern it, up and down concentric, is to say harmony. The people do not ask for what they want, which is called faith. The sun rises, the sun does not rest, does not work, does not suffer harshly, is willing to eat, lives in peace, and enjoys its work, how can this be sought?

Removing the harm of the world is called benevolence. Love all things, compassion and compassion, until the soup into Ge Bo, put in the south nest, Xia Yu's farewell to the mountains and rivers, set up the state, so the world is free from chaos, the people live in their homes. Benevolence is far away, and Si to seven also.

Benevolence and faith, harmony and Taoism, the instrument of the emperor. Of these four, the emperor has the instruments of the world, so he is happy to push it. Gou violated it, and the world rebelled, not all of it. Everything has a tool, and what is used is a tool, and what is used is a tool, and what is used against it is not a tool. Therefore, those who want to do something but do not use their tools, although they want to do something, they can't do it. But the name and the instrument shall not be dummy. and what they do will be used by their instruments. If you don't have the instrument, you will be able to achieve it.

The same is true for those who want kings, and those who don't use the emperor's tools can't. It is said that the world is big, the weight of the artifact, if it is not its king, it is difficult to deal with it, and the king is angry and can be slaughtered. It is necessary to practice benevolence and faith, harmony and Tao, and then you can recruit all surnames, and there are four dimensions. Xibo made Xingbang with respect, and Nanyang won the government with seven ways, and it was not for others, how could it be done in vain.

Tang Zheng Tang ruled the seventh in the world

Heaven and earth are set and all things are born, yin and yang are fixed at four times. Separate management, for the government, extremely consistent, can become a law. Heaven and earth are opened up and all things are born, dry, their stillness is also single-minded, and their movements are also upright; It is the vastness that gives birth to all things.

All things are born to be governed by man. The politician is also in heaven and earth. It is said that heaven and earth cannot make each other and cannot control each other, and people must think that the government is right. If there is no government, everything will be ignored.

Nothing can be born without killing, and heaven and earth can be born without killing. Only heaven and earth kill, man cannot live. Heaven can be born, only heaven can kill. If the husband is killed by heaven, how can a man be born?

People become good, among all things, people are precious, turn into good, and reason is also natural. The beast becomes evil. Isn't it evil to be alive with temperament, without ornamentation, and not to be human? Those who are not good are called beasts. It is said that it is normal for people to turn into good. Now it is not good, and it is not the same as the other who is false. There is heaven and then there is earth, heaven is above, earth is below, nature is after earth, and reason is also natural. There is land and then there is difference, three are restrained, and all things are different. There is difference and then there is righteousness, the righteousness of husband and wife, and the righteousness of monarchs and ministers.

If there is righteousness, then there is education, all kinds of government are established, politics and religion are practiced, and fathers and sons are preserved, and families are educated. Therefore, the effect is also achieved. If there is teaching, then there is the way, and the traces of the teaching are both evident and the way is agreed; There is a way and then there is reason, and the name of the matter is established and the reason exists. Reason and then number. The name is both clear and reasonable, so as to unify it. The number of husbands ends with one to ten, and even the number of tens of millions of spoons and ninety-nine, the fortune of the sky, and the righteousness of the number. There are days and nights, days and nights, and then they are counted.

There are three hundred and sixty degrees in the sky, one degree in a day, three hundred and sixty days and a week in a week, and in the middle of a day, one hundred hours of day and night, and the number of them is determined. The month is a profit and a loss, and the moon is a few years. There are December in the year of the year, and there are losses and profits in January. The sun and the moon may be conjunct or separate, and finally be one year old. The days are poorer, the months are poorer, the stars are back to the sky, and the number will be the end. Then the sun, moon and stars run until December, and they are all in the same place. Ji, Judah also.

All four are Chen, thinking that the number is the rule. Spring, summer, autumn and winter are all unified in the sun and moon of one year. This is the way of government, and the law is also.

Politicians, Wei also. Always a guard. Politicians, masaya. Therefore, the world is right, and it is thought that the sky and the Zhou Wei will be the beginning, and the end will be safe, and there will be no gain.

Shen Zhu Lu Zhou Gong sixth

The criminal law is good and suitable for current affairs, and the virtue of a good life is suitable for the rules and regulations. Therefore, the capital of the Ming Sage, supplemented by the Zhou room, the way of admonition, can be praised. The great scripture of the country lies in rewards and punishments, and the two may be replaced, what will be the training?

The past, the past, the words of the past. Lu Zhou envoy Uncle Kang went to guard Yu Yin, Uncle Kang, Zhou's mother and brother, and the place of the three prisoners. Yin rebelled, so the virtuous mother and brother Wang also. The day of the precept: It is better to kill than to be guilty. If a person's life hangs in the balance, it must be justified in detail; if the husband is punished indiscriminately, what should he do? Therefore, we should not lightly kill the innocent, but rather lose the guilty. This is also the way of mercy.

There is no innocent and innocent and the punishment is not clear, although the punishment is not forbidden. The punishment of words will be inflicted on the guilty. There is no merit and no reward. The reward is not clear, although the reward is not persuaded. Words and rewards will be added to meritorious deeds. The one who prescribes the precept, seals, and recalls the precept, so it is shown to be diligent. Sealed, Uncle Kang's name is also.

Reward with prudence. The one who rewards is also the handle of the country. Anger and punishment may not be a crime, and joy and reward do not have to be meritorious. And reward is afraid of fornication, and punishment is afraid of good. If you reward your merits, you will persuade the virtuous, and if you punish your guilt, you will be a traitor. This must be done with caution.

"Historical Records: Chu Shijia": "At the time of King Wen of Zhou, the Miao descendants of Ji Lian were called bears. The Mane Bear is the King of Wen. His son is called Xiong Li. Xiong Li is crazy about bears, and bears are crazy about bears. When Xiong Yi became the king of Zhou, he was the heir of Wen and Wu Qin, and Xiong Yi was sealed in Chu Man, and he was named Zinan's Tian, surnamed Mi, and lived in Danyang. "Chu Xiongtong said angrily: 'I am the first bear, the teacher of King Wen, and I am also ninety years old at this time. ’”

Author... The bears I am talking to you about today have a lot of names on him. The descendants of Emperor Xuan, the ancestor of the Chu State, one of the founders of Taoism, the fire master of the Zhou Dynasty, the great witch-level figures, and so on. Doesn't that sound legendary? Let's talk about it together.

This mane bear actually worked under the Shang King earlier, and the Shang King, a big boss, who had a little ambition, looked down on him. At that time, wasn't the most famous person in the world the Ji family, it was Ji Chang, the king of Zhou Wen. So he came to King Wen of Zhou.

The bears themselves are capable of governing the world, and legend has it that he also has spells. Therefore, when we say that we do not take the initiative to run to the sage, as a sage, we must always have a little temper, and we have to wait for the Maven to visit himself.