In the past and present, I don't know how many years, no monk has ever reached the height of the Tao.

But there are many monks who understand and grasp the Tao partially, partially, and these monks may be human beings or any living beings. They try to steal and monopolize the Tao, but they don't know that their actions themselves are also the evolution of the Tao.

Qingchen can end up being like them, or she can be different from them.

Even relying on the Tao species, it eventually evolved into a perfect Dao, so as to jump out of the category of the Tao and become an existence above the Dao.

However, whether there is a different existence from the Dao stealer in the evolution of the Dao and what such an existence will be will be is impossible to know until the evolution of the Dao is perfect.

In the same way, it is impossible to know whether the existence above the Dao can be finally achieved with the help of the evolution of the Dao species.

In fact, this is the true purpose of the natural evolution of the Dao species, or the true purpose of the Dao's continuous evolution over the centuries!

As far as the Tao is concerned, it is the Tao and not the Tao.

The Tao evolves all the time, never intermittently or changing, and is not affected by any other factors, because everything is the evolution of the Tao and is in the Tao. ”

In this sense, the Tao is not the Tao, but only a part of the Tao itself.

After all, the Dao must have a carrier, and it must be through the carrier in order to evolve the Dao's nature.

However, judging from the growth trajectory and destination of the carrier of the Dao species, it will inevitably return to the Tao in the end.

That is, starting from the Tao that evolved from the Tao and finally returning to the Tao or even becoming the Dao, the Tao is the Dao.

There is no contradiction between the two statements, but the emphasis is different and the emphasis is different.

For Qingchen, since it is the carrier of the Dao, it must be believed that the Dao is not the Dao, but only a part of the Dao itself, symbolizing life, and the other part symbolizing death is combined into a yin and a yang Taiji, thus constituting the operation and evolution of the Dao.

It is precisely because the Tao symbolizes life and is the first ray of life of the things evolved by the Tao that it changes the wheel of fate of the things evolved by the Tao, so that all things in the universe will not be completely determined.

But relying on one's own efforts can also change one's fate, and it is only because of this that there are people who cultivate immortals who change their lives against the sky.

Despite this, the Dao cannot give life to the carrier indefinitely, otherwise it will mess up the trajectory of the Dao.

Therefore, unless Qing Chen dies, the Dao Seed will not help Qing Chen, but will hide invisibly and never interfere with anything about Qing Chen.

And even if he dies, there are only three chances to keep the soul immortal, and once the three chances are over, the Dao seed will definitely disappear again.

When the Tao seed disappears, the vitality will disappear, the great tribulation of destruction will come, and everything in the world will fall into darkness.

Until the reappearance of the Dao Seed, it must be after the Era, it is impossible to be in the same world, it must be after the destruction, which is why the Dao Seed says that Qingchen is very dangerous.

Those monks who want to steal and monopolize the Dao can only kill Qingchen before the end of the world will come and the operation of the Dao will go wrong.

Only then will they have the opportunity to steal or even monopolize the Tao and achieve the purpose of transcending the Tao and protecting the Self-Righteous Dao.

Therefore, the carriers of the Tao are all people appointed by the evolution of the Dao, and the blessing of the Tao is related to the survival and stability of all things in the world.

And when you reach a certain level of cultivation, it belongs to the critical stage of Dao evolution, even if you don't want to be exposed, you will definitely be exposed through the people you come into contact with, which is the inevitability of Dao evolution.

The critical point of this cultivation is in the Dao realm above the immortal realm, that is, the cultivation of the chaotic Dao that must reach the creation and evolution of the chaotic world can be exposed freely.

Until then, no matter how much the monks who wanted to steal and monopolize the Dao tried to find it, it would be impossible to find it.

So there is no need to worry about the safety of this aspect at all, just think about working hard to improve your cultivation.

Of course, in addition to responsibility and safety, Dao also brought some practical benefits to Qingchen.

On the one hand, once you become a monk, it is impossible for anyone to calculate his future, even the past cannot be snooped on, no matter who or what he cultivates, once he is measured or snooped on, he will definitely die.

Both of them, since the Dao Seed is hidden in the Divine Soul of Qingchen Zhihai, any destructive attack or confusion against his Divine Soul will not have the desired effect.

But this is not to say that his soul will be protected from any harm from now on, but that it will not be confused or harmed to the point of shattering.

Because once the power of attacking the divine soul is too large, it is possible to completely destroy the divine soul, then the Dao species will naturally show a protective effect, but this kind of protection can only ensure that the Qingchen divine soul is not destroyed, and there will still be injuries, and it will be counted as a death.

As long as this kind of death reaches three times, the Dao seed will leave, and then Qingchen will be an ordinary person, and the end of the world will also come.

Or after becoming an immortal, the Dao seed will no longer protect his divine soul infinitely, because the changes caused by that will will affect the operation of the Dao, unlike the impact before becoming an immortal, which is negligible.

Therefore, after becoming an immortal, he can only maintain his soul in a crisis, but he cannot avoid irreparable damage, not that he will recover from injuries as he did before becoming an immortal.

Three, the Tao will naturally enhance Qingchen's understanding of the Tao, and when he cultivates to reach the highest immortal, he will contribute the first treasure "Tao Te Ching" under the debut to his enlightenment and help him become enlightened.

In the end, the Dao Seed would infinitely improve Qingchen's Divine Soul and Physique, making it closer to the natural nature of the Dao.

Among them, the early stage is mainly manifested in the transformation of the spiritual root, and in the later stage, the entire body includes the divine soul itself.

But the result cannot be predicted, it depends on Qingchen's specific cultivation status.

Because of this, Dao Seed will help Qing Chen capture the orb left by his grandfather.

In fact, according to the information left by the Dao Seed, that orb is not called a orb, but a chaos orb, which is the prototype of a chaotic world, which is unique and extremely rare.

Only when a chaotic world encounters a catastrophe of annihilation, will this pearl automatically be born to find someone destined in its own world. If someone is destined to help the Chaos World survive the calamity, the bead will return to the world.

If not, the orb will automatically spawn a Chaos World if possible.

But now it can't be done, because after the Dao Seed captures the Chaos Bead, it has already covered the Dao traces.

Except for the Dao itself, unless it is a monk who is higher than or equal to the Chaos Dao level can see it in the situation encountered, it can't be counted at all.

Dao Seed also helped Qing Chen practice the Chaos Bead with his hard work, so this bead has belonged to Qing Chen alone, and has become a treasure that can grow into a chaotic world, and no one can take it away.

"Although it is said that the Chaos Orb may bring disaster to itself in the future, I don't know how many years later.

At least for now, it will be a treasure that is unique and unrecognized.

Since the Chaos Bead is conceived by this world, it has been the darling of this world since its creation, and can naturally condense the luck of this chaotic world.

This was the main reason why Qing Chen was able to enter the Nine-Nine Capital Heavenly Divine Dragon Great Array and devour the Nine Yang Dragon Soul Fruit and Xuanyuan Replenish the Heavenly Immortal Lotus without dying.

The Dao Seed has completely combed and domesticated these two forces, and will no longer be noticed by anyone, nor will they bounce back after being stimulated.

Instead, with the passage of time and the improvement of Qingchen's cultivation, it will automatically help the Dao species to improve Qingchen's physique and divine soul, including the attributes of the spiritual root.

Among them, the Jiuyang Dragon Soul Fruit is a gathering of luck in the human world, born with the power of luck, and has the power of a true dragon, making Qingchen with the strong coercion of the dragon clan, and becoming the superior king in the eyes of demon beasts, or the treasure.

This is also the fundamental reason why Qing Chen can defeat the low-level demon beasts in the Lianyun Mountain Range with his mortal body, because they are naturally suppressed by Qing Chen's dragon clan coercion.

That's pretty much the end of the message.

But after understanding it clearly, Qingchen had a feeling that this world was illusory.

Because of this information, except for saying that he is in danger, he basically doesn't understand everything else.

If it weren't for the unspeakable mention of the White Light in the message, which reminded him of the fact that he had wanted to tell his father and mother about the White Light, but they couldn't hear it, he would have thought that it was all just a dream.