Although the Liuyun Sect repeatedly restrained everyone from making trouble, there were many people talking, and after all, there were some incidents that couldn't help but move.

Nearly dozens of lives are lost every day.

But in this world of cultivating immortals, which regards the lives of mortals as grass mustard, it is commonplace.

Even if the law enforcers in Lianyun City find out, they won't go after it, and they won't ask unless they are bumped into and are doing it.

However, according to Shangguan Yongzhen, even if he is bumped into by the law enforcers and is doing it, as long as he has a little connection, he will be fine.

If both parties are irrelevant, they will be driven away or killed by the enforcers at the same time.

All in all, as with the battles of the mortal world, it is the weaker who are injured and killed, only here it is more brutal, bloody, and naked.

Lying on the bed, Qingchen's heart couldn't help but be nervous and excited, because tomorrow was the official start of the disciple collection meeting.

He had already made an appointment with the Shangguan brothers and sisters to go over, but he couldn't sleep when he heard the familiar snoring sound of the fat man.

Unconsciously I thought of my parents and Zhang Yan, "It's been more than half a year, but I haven't even entered the mountain gate, it's really unfilial." ”

"The world of cultivating immortals is extremely cruel, I must enter the sect as soon as possible to make myself strong. In that way, we can get rid of the pain of my father and mother, and only then can I give Zhang Yan happiness. ”

Thinking of the cruelty of the immortal cultivation world, Qingchen was very glad that he had met Shangguan Yongzhen.

Otherwise, with his and Fat Man's strength, I'm afraid that his bones would have been buried here a long time ago.

Moreover, after getting along for the past few days, Qingchen has already trusted the Shangguan brothers and sisters very much.

Although he knew that Shangguan Yongzhen must have a place to hide himself, he also knew that there was a relationship of exploitation.

But it is certain that there is no intention to harm him.

What's more, even if it is used, it has given him great help, which is tantamount to being reborn.

So Qingchen's heart chose to trust each other.

"Or maybe that's the power of luck, which can help me avoid a lot of dangers. Qingchen thought so, "Baozhu is okay to say, although it can condense luck, it is completely under my control. ”

"However, the power of the Nine Yang Dragon Soul Fruit and the Xuanyuan Heavenly Replenishing Immortal Lotus is not under my control, although it is controlled by that mysterious white light, but that white light is completely not under my control, and even with this power, it is not under my control. ”

"Therefore, as soon as the spiritual power of the Spirit Exploration Bead touched this force, it was shattered by the natural shock. What if this happens at tomorrow's advocacy meeting?

"Isn't it certain death, what kind of revenge are you talking about?"

"No, absolutely not, in this case, all my future will be just empty words. ”

Thinking about it, as if he had gone mad, Qingchen suddenly felt that his eyebrows were hot and hot, and his head was also a headache.

After about ten breaths, everything was back to normal, but there was a huge amount of information in my head.

Qingchen immediately sank into it, and it wasn't until the dawn broke in the east and the first rays of sunlight shone through the window on his face that he finally figured out that the white light was the Dao seed, the first ray of life for all things evolved by the Dao.

The evolution of the Tao and all things have a specific trajectory, or the generation, development, and final demise of all things have a specific trajectory, and this trajectory is inherited from the Tao from the moment all things arise.

Therefore, the natural operation of the Tao is the natural process of birth and death of all things.

However, this does not mean that the process and destiny of birth and death of all things have been completely arranged and predestined, because the Tao incarnates and generates all things in a natural process, and never deliberately cares for any one thing or one thing.

Rather, it is the universal fairness of all things, which is what the sage meant, "Heaven and earth are unkind, and all things are dogs."

Because of this, although everything originates from the Tao, it eventually returns to the Tao.

However, the specific life trajectory and fate of any thing and thing are not the same, but they are not predestined, but there are countless changes, there is no space for possibilities, and the key to that change is its own efforts.

A glimmer of life that can only be obtained through one's own efforts.

There is a saying in the "Tao Jing" that "the avenue is fifty, and the sky is forty-nine", and there is still one 'escaped one', which is a glimmer of life.

This "oneness" or vitality is the seed of the Dao, and it is only possible to glimpse all things through one's own hard work.

Of course, this "one" still belongs to the Tao, and it is an indispensable aspect of the natural evolution of the Tao, representing the positive aspects of vitality, effort, vigor, and endless growth, and forming a cycle with the world of the four nines of the heavens.

If the world of the four nines played by heaven is a fixed number, then "one" represents a variable;

If the world of the 49 performed by heaven is the real world, then the "one" represents the world of possibilities.

In short, "one" represents potential change and possibility, the future!

Since potential changes depend on the existence of reality, and possibilities are always contained in reality, although "one" is different from the world of the 49 performed by the heavens, it must be contained in the world of the 49 performed by the heavens.

This is the fundamental reason why "one" will appear in Qingchen.

In other words, "one" is the Tao seed, which represents all possibilities and the source of all abnormal changes.

However, the Tao is not "one", because the Tao is a possibility that can contain the complete Dao, that it is possible to realize the ultimate evolution of the Dao, and that it is the only trace of the Tao that can be fully grasped.

It encompasses everything in the future, including the forty-nine worlds that may be played out by the heavens.

Therefore, the Dao species contains the "one", or the "escaped one", and the ultimate and most complete aggregate of the four and nine worlds performed by the heavens.

Therefore, the general trend of the generation, development and demise of all things cannot be changed, and it is an infinite cycle of movement that is born from the Tao and finally returns to the Tao.

But the decision on the details of how it will be born, how it will develop, how it will be born, and how it will die is up to you.

As long as you realize the "one", you can jump out of the original trajectory and destiny and pursue your true self.

This is what the saints often call "cultivating the truth"!

Therefore, the emergence of the Dao is itself one of the links in the evolution of the Dao.

However, those who want to steal, monopolize, or destroy this evolution are called stealers.

The cultivation of the Dao stealer is unimaginable, although he is within the Dao, there is only a line between him and the Dao, so Qingchen will be very dangerous, but the Dao has already covered up all information.

As long as Qingchen does not take the initiative to expose it, there is no trace, and everything in the universe in the world still has a glimmer of life to be found.

If Qingchen is exposed, then this line of vitality will be extinguished, and all things in the universe will naturally be led by the Dao Thief and go to the end of destruction, because the Dao Thief wants to monopolize the Dao and prevent it from evolving, so his natural mission is to destroy all things in the universe.

In fact, whether it is exposed or not, it belongs to the process of Tao evolution, and it is reasonable.

For the Tao, there is no good or bad, good or evil, neither increasing nor decreasing, not being born and not perishing, but for the life in the deep Tao, different endings indicate different wonderfulness and destiny.

Giving all your efforts to the meaning and value of one's own existence is the destiny that the Tao bestows on the life that lives in it.

The same goes for Qingchen.

On the surface, Qing Chen either chose to continue cultivating to reach the pinnacle and eventually fight against the Dao stealers who wanted to steal and monopolize the Dao, or he chose to be obscure and eventually became one of the most special beings among the vast array of beings—the person who was robbed of the Dao seed.

But in fact, the Dao Seed didn't give Qingchen any choice at all.

Regardless of whether Qingchen becomes the carrier of the Dao seed or not, he is a thing under the Dao, and naturally conforms to the trajectory of the Dao.

Therefore, from the moment the Dao seed entered Qingchen's eyebrows, Qingchen was destined to willingly and naturally embark on the pinnacle of the duel with the Dao thief who wanted to steal and monopolize the Dao seed!

As for whether Qingchen's final ending is to die halfway or surpass the Dao thief, it doesn't matter in itself, because Qingchen is just a carrier, a manifestation of the Dao.

If Qingchen dies, there will naturally be other lives carrying the Dao species, and Qingchen's unfinished path will continue until the evolution of the Dao is completed.

And if Qingchen succeeds in reaching the end, it will also be the trajectory of the natural evolution of the Dao.

As for the Tao itself, it is also undestructive, and will continue to evolve naturally as before.