Yu Chen smiled bitterly, and said half-truthfully: "This is really not good! I can also make this thing occasionally, if it really follows this standard, I can't stand it." ”

"Then five or five points, half according to this standard, how about it?" Hu Daxian Gu looked at Yu Chen, with a hint of cunning in her eyes.

"Yes!" Yu Chen's answer made Hu Daxian Gu a little surprised, but his next sentence made Hu Daxian Gu frown.

"As long as you are willing to answer me a question, how about not only the weight this time according to this standard, but also the weight in the future?"

"What do you want to know?"

"Did you try to get the Yin God to descend here, and what was the result?"

When Hu Daxian Gu heard this, she smiled and said casually: "It's nothing to tell you, but I will suffer too much for half of the proportion! At least ninety percent can be ......."

"Then forget it!" Yu Chen smiled and returned to the place where he lived and began to continue to revise his exercises.

With the help of Jin Guang, Yan Chixia and Hu Da Immortal Gu, the foundation of Yu Chen's cultivation "Zhengyi Three Mountains Fu Qi Formula" has been improved a little, especially the part about qi training, and he has finally caught up with the Fu Gong.

With Yu Chen's spirituality that does not belong to the human fairy realm at all, even if he stays in the Dong family, he can breathe and practice qi normally.

Hu Daxian Gu in the distance looked at the direction where Yuchen lived, and a trace of envy appeared in her eyes.

You must know that although there is vitality everywhere between heaven and earth, the distribution is not very even.

For example, if you are in the woods, the wood will naturally have more vitality, and if you are on an island, the water will naturally dominate. Even in some extreme environments, such as the deep sea, or deserts, it is ten, hundred, or a thousand times more difficult to collect other vitality except for a few special types of vitality.

This is also why most practitioners do not like to live in crowds, because when there are more people, there will be more natural miscellaneous gases, and the unique red dust in the world, coupled with the filth and filth bred by domestic garbage, will greatly affect the practice of normal monks.

In such an environment, the monk took a breath of vitality, and at least it took dozens of times the energy of normal days to polish, and the energy consumed in it may be more than what he obtained.

This is also one of the reasons why Hu Daxian Gu was so disgusting when he inherited the throne of Zigu and regarded it as his own shame. As the god of the toilet, Zigu has a natural ability to sense filth, as a person who inherits the throne, although Hu Daxian Gu will not naturally attract filth, but her ability to sense filth has also risen by six or seven grades.

In other words, when Hu Daxian Gu, who inherited the Zigu divine throne, spit out every day, she could sense more than ten times the filth in the past, and even under the impression of authority, she could feel some filthy gas, which greatly affected her mood of spitting.

And the reason why Zigu envies Yu Chen is also based on this, Yu Chen's supreme spirituality makes his ability to sense and overcontrol the vitality exceed the level of the same level, and has reached the level of some real people who have achieved it by tricks. The spirituality that is close to crossing the border has given him a considerable advantage in his cultivation.

Of course, this kind of talent, from a certain point of view, can already be regarded as a Dao Bone Immortal Root, and it belongs to the special ability of specialized individuals.

Then again, if he didn't have that trace of ancient divinity in his body, I'm afraid he wouldn't be able to control such a high level of spirituality. ’

Thinking of this, Hu Daxian Gu couldn't help but recall that she was calculated by Yuchen.

A faint snake pattern appeared on the little red fox's body, and Hu Daxian Gu secretly scolded in her heart: "If it weren't for this divinity, no matter how mysterious his ancient witchcraft is, he wouldn't be able to go straight to the root of it, avoid my seventeen methods of avoiding robbery, and leave traces on my body." ’

'Hmph!' Hu Daxian Gu snorted coldly, flicking her big tail to find Hu Seventy-six to "play".

I don't know if Hu Daxian Gu thinks about it by herself, the more angry she becomes, and Yuchen, who went to Hu Seventy-six to "play", in addition to carrying mana and polishing her body on a daily basis, is also deducing her own exercises.

A faint clear light circulated under Yuchen's skin, there was a clear breath between the mouth and nose, and the serpentine lines in the eyebrows were looming, and there was a faint black and white light flowing out.

In the sea of knowledge, the spirit wears a hibiscus crown, holds a golden ruyi in his hand, wears a robe of ten thousand runes, a wheel of light behind his head, and an auspicious cloud lotus platform under his feet. Wisps of clear light were born from under his feet, and the surface of the sea of knowledge, which had been covered with glass, bloomed with a faint light.

Consciousness melted into the soul, and the golden ruyi in Yuchen's hand swayed gently, and the top jewel shone brightly.

With a light touch on the void, one seal after another staggered in mid-air, and the information of a door exercise appeared in front of Yuchen's divine soul, and it was collected in a scroll of bamboo slips, evolving countless new information.

He is now integrating the supporting methods of the Zhengyi Three Mountains Fu Qi Technique, and the reason why he is doing this is because the situation in the main world is special, and no one knows if the spells of this world can be used when they are brought back.

The other is Yu Chen's concept of cultivation, in his opinion, practitioners need to have their own path, although the law of the predecessors is worthy of respect, but it is only a derivation of the predecessors. If the later generations cannot bring forth the new on the basis of the predecessors, and in the end they are just a learner who most seeks the path of others, and cannot be called a seeker.

To put it mildly, in the end of the practice, there is still a need to give up, let alone the Fa?

'Although the transformation of the Golden Light Spell allows me to not worry about the blades I kill in a short period of time, I still lack some in the technique of killing, and this time the deduction technique can just tilt in this regard. ’

Among them, the spirit mantra in "Mingli Samadhi" is good, and it can be combined with the Three Yin Snake Shadow Knife. Turn the pure sword light into a spiritual spell and store it in the body, and with the operation of the mana, it is not limited to the three yin meridians of the hand, and the shot is more flexible and unexpected. ’

"In addition, the method of combining the spiritual mantras in "Mingli Samadhi" is also good, my current physical body still needs to continue to be polished, if I can improve the purity of the mana, whether it is for future breakthroughs or the effect of physical body polishing, it will be gained......

'And I will also be able to fuse some spells to improve the original spell system, most of these spells rely on spiritual drive, witch casting, in terms of authority is naturally higher than most spells. The most important thing is that most witch charms are impossible to prevent, and if they are used well, they can even play a role in turning the tables. ’

As Yu Chen's thoughts changed, the seals flew out, shattered, reassembled, and then fell again.

In the end, the unification was turned into three messages on the bamboo slips.

Among them, the witch spell and the Three Yin Snake Shadow Knife can be put aside for the time being, but the method of purifying mana was recorded by Yuchen's golden finger, but this method has little to do with "Mingli Samadhi".

The record in the golden finger is - Spirit Snake Molting Method: Yu Chen created his own method to attract the divinity of the snake in his body, temporarily transform the divine soul into a snake form, swallow and exhale vitality, and according to the characteristics of the snake's skin, transform his own mana. And the faded "snake skin" can be fused with each other and turned into a stand-in, taking damage instead of the soul.

Just looking at the introduction, it's a very good method.

But Yuchen thought about it for a long time, and did not practice immediately, but quit the state of cultivation and went to find Hu Daxian Gu.

At this time, Hu Daxian Gu and Hu Seventy-six's play had ended, and Hu Seventy-six, who looked like a white fox, was paralyzed on the ground, and there was no hair on his body that was good.

"Why are you teasing Seventy-Six here again?"

Hu Daxian Gu first stiffened, then flicked her tail, turned over lazily, and changed the topic very naturally: "Why did you kid come to me at this time? Is there something wrong with your cultivation?"

"Immortal Gu's eyes are like torches, I wonder if you have some methods for refining gods at hand?"

"Refining gods?" Hu Daxian Gu got up and looked at Yu Chen, a trace of weirdness appeared on the little fox's face: "If I'm not mistaken, your kid is practicing qi and cultivating talismans! For monks of your lineage, if you don't become a real person in one day, your soul will be sublimated into a divine soul at most, even if you are given the method of refining gods, there will be no qualitative change." What do you want this thing for?"

"So, such a method in the hands of the Immortal Gu?" Yu Chen was a little surprised, he was really a little unconfident in the Spirit Snake Transformation Method he deduced this time. This kind of thing that involves the first-class spirit and soul, and he feels that it is better to find more cultivation methods for reference.

Hu Daxian Gu, who saw Yuchen's joy, smiled and said, "Fifty sticks!

Yu Chen's expression instantly stiffened, and he looked at Hu Daxian Gu and said, "Please don't joke with Fairy Gu." ”

"I'm not joking with you! The God Refining Method involves a lot of secret recipes and true meanings, and I don't have many on hand, so as long as you give me fifty good incense sticks, I will give you a copy of all the God Refining Methods that I have that I can trade. What do you think?"

"Yes!" After Yu Chen nodded in agreement, he added: "However, this batch of incense will have to wait for a while." ”

"No problem!" Hu Daxian Gu didn't care, opened her mouth and spewed out a few picture scrolls, and Yu Chen reached out and touched it, and he got the true meaning of the Seven Divine Refining Methods.

These seven methods can be roughly divided into two types, one is to refine the gods through qi, and the other is to visualize and cultivate the gods.

Among them, refining the god by borrowing qi is to exhale the corresponding vitality, and after refining it in a special way, it washes away the soul to achieve the effect of strengthening the soul, which is close to the wind, fire and thunder tribulation that the yin god needs to experience in the future. However, this method consumes a lot of souls, and after each practice, it must be repaired with a secret method.

Visualization, on the other hand, is to visualize specific things and gradually strengthen the soul with the help of the true meaning therein. The visuals that Hu Daxian Gu taught the contemplation thoughts were the clear breeze and bright moon, the pure water lotus, the floating pagoda and the five internal organs and five qi.

"Five internal organs and five qi?" Yu Chen said softly when he saw the last method, a little strange. When Hu Daxian Gu heard this, he smiled and said, "Aren't you surprised? Actually, when I first found out, I was also quite surprised that there were still people who visualized the five internal organs and five qis. However, this method is somewhat mysterious, not only can nourish the spirit, but also has a certain effect of strengthening the internal organs, but unfortunately it is only suitable for your human race. ”

"Thank you, Fairy Gu! I'll go back and see. After Yu Chen finished speaking, he went back to his room.

Suddenly, he realized that he had always had a practice that suited him well, but he had neglected it.

The Inner Landscape of the Divine Law.

This is a thing that Yu Chen knew in his previous life when he collected information about Buddhism and Taoism in order to pass the mission.

In Taoism, people's innate nature is usually compared to a mirror, and all kinds of troubles and desires are accumulated on it, and only by wiping the mirror from time to time can we keep our own heart free from external influences.

Contemplation is a way to wipe the mirror. According to the different objects of visualization, there are three types of visualization ideas: specific image visualization ideas, external landscape ideas, and internal landscape ideas.

Among them, the idea of specific image conception refers to the visualization of a specific image, which is mostly for the immortal Buddha and the patriarch, and some refers to something that contains some special meaning. For example, Hu Daxian Gu taught the "Futu Pagoda View".

Secondly, the object of the external landscape is the heavens, the earth, and all things in the universe, as long as they are benign, pure, and beneficial to the body and mind, they can be used as the objects of visualization. The "View of the Breeze and the Bright Moon" and the "View of the Pure Water Lotus" taught by Hu Daxian Gu both belong to this kind.

Finally, the object of the idea of inner landscape is the person himself, and most of them are the idea of the five internal organs and the idea of the skeleton. But in the original game world, there was also a very special idea of inner landscape - "Huang Tingjing".

"There are 36,000 true gods in the cloud, 1,200 essences, and the camp and guard are formed, so if a person is a Liao branch, he is clever, and he raises elves, then he will ride thousands of horses. "The Book of Western Ascension" cloud: God gives birth to form, form gives birth to God, form does not form God, cannot be self-generated, God cannot be formed, cannot be self-formed. If you say that the gods and people are introspective, they can lead to the ...... of the gods."

Yu Chen recalled the description of "Huang Tingjing" by real people in the game, and silently recalled the two fragments he had watched.

"Nian Wu wears a god on his head, and his hair is more than 10,000 lun stars; he is refractive and refractive, and the name of the center on the top is through the sky; the face of Confucius is as big as money, and the stars are harmonious from here; he raises people's bone marrow and immerses him in the spiritual root, and he is ...... in the five palaces of Liufu Shao"

"Lao Tzu lives idly and makes seven words, explaining the body shape and the gods; there is a yellow court and a lower Guan Yuan, and there is a secluded door in front of it; there is a secret door in front of it; there is no breath in the dantian, and the clear water in the jade pond is filled with spiritual roots......

These two articles both tell about a kind of cultivation concept, that all the main organs of the human body are guarded by corresponding gods, as long as the cultivation of the Fa, you can deploy these many body gods, and gradually get rid of the acquired constraints of the human body, eat Tai and Yin and Yang Qi, in order to enrich the vitality in the body, to achieve the unity of the spirit and energy, and the state of immortality.

And among these organs, the most important is Huang Ting.

The yellow one is also the color of the center, and the court is also among the four directions. The outside refers to things, that is, in the heavens and the earth, in the people, and the inside refers to things, that is, in the center of the brain and in the spleen, so it is called 'Huang Ting'.

This concept is very important to Yu Chen, he does not have a complete inheritance at hand, and if he wants to continue to practice, he must gather more information and exercises to improve himself.

At the same time, Yu Chen's biggest reliance on his current practice has always been the one hundred and eight methods of heaven and earth recorded in the "Yuchen Jin Jian Dan Book", and how to integrate the relationship between the one hundred and eight methods and many exercises has always been what Yu Chen hopes to solve.

And these problems can be solved with the help of the concept of "Huang Tingjing".