Chapter 6 Sects
Hearing this, the originally lively and joyful scene instantly became a little embarrassing, and Mrs. Zuo couldn't help twitching, and reached out and secretly pinched Shi Xiu.
If it weren't for the dignity of Shi Xiu's family master, Mrs. Zuo couldn't help but drive Shi Xiu's elm head back to the cultivation room.
Obviously, Shi Lou also knows something about his father, who is not in tune, and knows that he is just asking questions, and he doesn't mean anything else, but he really can't speak.
"Doing things is just an excuse for Shizun to let me go home with peace of mind, in fact, it is to send a letter to her friend for Shizun.
Now that I am also a monk of the ninth layer of qi refining, I have many treasures given by my master, and I am still able to walk in this mortal world. ”
Hearing this, Shi Xiu also felt a little bored, and it was better to practice well if he had time, so he got up and said goodbye and left, and ran to his favorite practice room.
As soon as Shi Xiu left, Aunt Mei also said goodbye, but left Shi Xing in the main hall.
The atmosphere of the whole Shijia has become different, and the discomfort just now has been dispersed, but there is a feeling of happiness in many places.
Aunt Fu and Mrs. Zuo kindly inquired about Shi Lou's situation in Guiyizong, and even Shi Xian and Shi Xing, who had always been difficult to get along with each other, forgot to quarrel and listened carefully to Shi Lou's many things about Guiyizong.
Today, this Dingyuan Realm is the most famous by the eight major sects, which are first-class sects.
It is said that each sect has a history of millions of years, and there are dozens of gods who have come out, and there are dozens of great powers in the Mahayana period, and there are even a few who have crossed the tribulation and ascended to shatter the void.
The eight major sects are the Ten Thousand Buddha Sect, the Shanhai Academy, the Medical Poison Immortal Valley, the Ten Thousand Sword Sect, the Guiyi Sect, the Royal Beast Workshop, the Wanyin Pavilion, and the Taiyuan Sect.
Now the Ten Thousand Swords Sect where the eldest brother of the Shi family is located and the Guiyi Sect where Shi Lou is located are said to have been originally one family, but later due to the disagreement between the two disciples of the ancestor master, they were divided into the Ten Thousand Swords Sect and the Guiyi Sect.
The Ten Thousand Swords Sect is mainly based on sword cultivation, and the Guiyi Sect is mainly based on Fa cultivation, and the two families belonged to the peaceful separation of the two families back then, so the relationship between the Ten Thousand Swords Sect and the Guiyi Sect has been very good for many years, and there are often disciple exchange conferences.
Shi Lou has also met Shi Jun many times, and I heard that he had just entered the third floor of the foundation not long ago.
Ten Thousand Buddhas Sect is the territory of Buddhism, and Shanhai Academy is the gathering place of Confucianism, the medical poison fairy valley is divided into two branches, the medical vein and the poisonous vein, and nine out of ten divine doctors who are famous in the entire Dingyuan world come from the medical poison fairy valley, and they respect Bian Quezi as the ancestor.
The Royal Beast Workshop is mainly based on animal control, and there are a lot of talented people under the door, and they accept talents without sticking to one pattern.
Wanyin Pavilion is a specialized in sound attack, and the requirements for accepting apprentices are afraid that it is the most demanding one, and the disciples of Wanyin Pavilion who can really enter every year do not exceed the number of hands, and almost every disciple is a few people, but the master of Wanyin Pavilion is the representative of the strong.
The only specialized Dharma cultivation is the Guiyi Sect and the Taiyuan Sect.
However, compared to the courses contained in the Taiyuan Sect, it is more complicated, and the mastery is still slightly lost, and the Taiyuan Sect has had frequent accidents over the years, and the sect has also begun to decline.
The influence of the Dingyuan Realm sect is profound, the concept of cultivation is deeply rooted in the hearts of the people, and the city lords of these major states have done their best to popularize cultivation knowledge, almost reaching the point of cultivating immortals for the whole people.
But it's one thing to know about cultivation, and it's another thing to have the ability to cultivate.
The sect and the city lord set up a spiritual cultivation hall to teach five-year-old children to cultivate, which is almost all over the Dingyuan Realm, and a large number of resources are distributed every year to cultivate these children, so there are almost no people who have spiritual roots but cannot cultivate.
For these children who have been tested for spiritual roots, survival of the fittest, selection layer by layer, from teaching cultivation to sending them to the sect, it is almost a one-stop service, which greatly reduces the difficulties in cultivation for them, and a series of protective measures are established.
Usually, once a year, the sect arranges to go to various places to select disciples, and the age requirement is between 10 and 15 years old, but this is a separate selection for individual sects.
The time and place of accepting disciples are different for different sects, and the requirements for accepting disciples are relatively strict, only looking at the qualifications and cultivation of the spiritual root, and the number of disciples accepted each year is fixed.
The major sects generally hold a major selection competition every ten years, commonly known as the Ten Thousand Sects Examination.
The age requirement is appropriately wide from eight to eighteen years old.
When the heroes gathered, millions of people from Kyushu would participate in the competition, and many rare spectacles were not uncommon on that day.
And the disciples who can be selected and tested in the sect are generally dragons among people, and there is a great chance that they will be accepted as disciples by the Yuanying elders of various sects, and some can even be accepted as apprentices by the cultivators who are rare to see in a hundred years.
Of course, the god of transformation and apprenticeship, so far there was such a lucky person 100,000 years ago.
Later, however, the monk who had the good fortune of being accepted as an apprentice by the Great Power disappeared and was never heard from again.
There are many people who want to make a splash through the 10,000 Sect Test, and some of them have passed the annual age of accepting apprentices and also want to participate in the 10,000 Sect Test, in order to be able to fight for a better future.
But this does not mean that the requirements of the 10,000 major examinations are high, on the contrary, the selection level of the 10,000 major examinations is extremely uneven, and those with high ability can reach the middle stage of foundation building, but the low ones are only worthy of the fifth level of qi training.
Many monks are usually unable to accept apprentices, and they hope to be able to perform well and be favored by the great power of the sect through the Great Test of the Ten Thousand Sects, and when the time comes, they will be directly accepted as disciples, whether they are nominal or beginner disciples, this is an opportunity.
This kind of thing is not uncommon every time there is a big test.
It is said that there was an inferior Five Spirit Root Monk in the last Wanzong Great Test, but his performance was extremely good, and he was directly accepted as a disciple by a Yuan Infant Great Power.
It's a step to the top!
There are not only eight major sects participating in the Great Trial of Ten Thousand Sects, but also second-rate sects that are usually inconspicuous will also appear here, which can be regarded as an opportunity for these disciples with poor qualifications.
Even if you can't enter the eight major sects, you may be accepted by some second-rate sects, although it is not comparable to the eight major sects, but entering the sect and not entering the sect are completely two concepts.
What's more, some people are willing to be the inner disciples of a second-rate sect rather than the outer disciples of a first-rate sect.
After all, the competition for sect resources is very cruel, the inner disciples and the outer disciples are simply the same heaven and earth, and being an inner disciple in a second-rate sect will always be no worse than the outer disciples of a first-class sect.
As long as the resources are sufficient and there is the guidance of the master, the results of cultivating in a second-rate sect will not be worse than that of a first-class sect.
Shi Lou, who was only seven years old at the time, was accepted as the chief disciple by the Beishuang Zhenren who met by chance, which was an extremely rare situation.
Most of the monks who can be directly admitted to the sect like this are extremely talented, and their future prospects are no worse than those who excel in the Ten Thousand Sects.
After all, the apprentices who are accepted by themselves in the mortal world have enough time to observe and understand their temperament and everything, and they really love their apprentices when they get along.
However, in the Great Test of Ten Thousand Sects, what is often outstanding is strength, and it is difficult to determine how the character is, even if it is the power of the Yuanying is not a god, and it can be seen at a glance how the character of a person is.
At the beginning, the eldest brother of the Shi family, Shi Jun, was ten years old, which happened to be the lowest age for the sect to accept apprentices, and the ancestor of the Shi family found out through his friends that it happened that the Wanjian Sect was accepting apprentices in Jingzhou.
I just happened to meet his master Guanghao Zhenren personally leading the team, and Guanghao Zhenren, who had no intention of accepting apprentices, took a fancy to Shi Jun at a glance.
In this way, Shi Jun directly entered the Ten Thousand Swords Sect as an orthodox sword cultivator.