The most famous Great Cultivation of the Five Elements in this era is the Hesha Daoren, his senior brothers and disciples, among whom the powerful Shentuo Yixiu, who was later known as the Great Cultivator in Loose Cultivation, is now only a new teacher. was mistaken by the outer way to be a person from the Hesha Dao lineage, although it was inevitable that there would be a Hesha Dao person or a person from that lineage coming to the door, but for now, it can make Lin Xiao cleaner.

Sometimes, this is how cause and effect come about unconsciously.

Just like the three brothers and sisters such as Zhu Sanzi and Lian Shan, who later created the Emei lineage, at this time, they have just obtained the "Nine Heavens Xuanjing" for not many years, and the Changmei Zhenren of Emei in Daxing Shushan and the later blood god son Deng Yin have not really started yet. However, the Ziqing double sword has already been suppressed under the Lingcui Peak of Shushan, and Yu Changwen, the son of Zhu Sanzi, has just handed over the mantra to Changmei, of course, the long eyebrows of the Changmei real person at this time have not yet grown, and they are still as sparse as when they were children, and people can only be called Ren Shou.

To say that Yu Changwen didn't tell Lin Xiaozi the Taoist number, he didn't want Lin Xiao to have no scruples because of this, cultivators, especially those under the Taiqing Dao system, pay more attention to the heavenly heart of the upper body, and usually don't fight or grab. If you know that you have a background and can be unscrupulous, then you will not only bring disaster to yourself, but also your teacher.

At that time, the Tongtian Sect Master sat down with ten thousand immortals, claiming to have no class of teaching, but for tens of thousands of years, there were still a few real monks who practiced the Upper Pure Dao Method? More of them were not reduced to the side of the sect, and even worse ones became evil sects and crooked paths, creating countless evil obstacles!

Fortunately, the three sects were originally one family, and the Taoism of Taiqing Laozi also absorbed a lot of Shangqing Tongtian Taoist exercises, and passed them on, just like the path of Yu Sanzi's practice in Changwen, including the sword path passed down by Wen Shizhen - that is, it includes a large number of Shangqing Taoist cultivation methods.

Of course, in this way, the Shushan Emei lineage inherited by Changmei Zhenren is often to open the way with the fairy sword, and only after the cultivation of the sword immortal method is successful, it will be transferred to the orthodox Taiqing Taoist system.

There are many advantages to this, the most significant is that at the beginning of the disciples' cultivation, with the fairy sword as a way to protect the Dao, it is much safer, and the benefits are very fast, but there are also many problems!

The biggest problem is that the disciples are often immersed in the rapid cultivation of the sword immortal and the power of the killing method and cannot extricate themselves, if they can't transfer from the cultivation of the sword to the cultivation of the mind, then deviation is inevitable, and a lot of killing may be accumulated, this is the fundamental purpose of the later Changmei Zhenren asked the disciples to seek good deeds - to resolve the killing with good deeds, and have the opportunity to be wise and wise, and to cultivate the Tao fruit.

The foundation of Lin Xiao's practice is the "Huang Ting Sutra", when the gods were sealed in the catastrophe, the Taoist ancestor said first, as long as the cave was locked and the Huang Ting was recited, it would be better to kill the robbery. It can be seen that "Huang Ting Jing" can be said to be the fundamental method of Xuanmen, where cause and effect are not tainted.

Like now, in addition to Huang Xuan's cave mansion that Lin Xiao had just taken over and the few magic weapons left in the cave mansion, he was dressed up by Wen Shizhen's substitute teacher when he first started, and there was nothing else in his hand. When going down the mountain, the crown and robes that Yu Changwen gave to Lin Xiao were just the ones that cultivators often matched, and they were not easy to destroy in the world, with their own dust-repelling function, only the dust was considered a basic magic weapon, and the ring was used for storage, and it was not much bigger, and the best was the warm jade lotus, which could protect the mind. As for the attack, then it's really "hehe".

Hundreds of thousands of years later, Emei almost holds the powerful magic weapon in the hands of any disciple, but it is not basically from the relics of the true immortals of the predecessors, or it is simply given by the elders, and how many of them are refined by themselves? That is, at this time, the so-called big treasures and heavy weapons are not at the so-called birth time, if Lin Xiao wants to protect the law and ward off demons, the magic weapon and magic weapon have to be refined by himself!

If you want to refine good magic weapons and magic weapons, you need to have good materials. Although there are many famous mountains and rivers in Middle-earth, and there are many gods of creation, but more of them have been mined by countless predecessors of true immortals, or even mined completely! Only overseas, although there are also a large number of scattered cultivation inheritances, and there are still many caves and blessed lands, but the open sea is extremely vast, and countless high-quality materials can still be found.

For example, just the endless expanse of the open sea can refine a huge amount of decanic real gold, and even by chance, you can also get nonshui real gold. The Western Pole Sect, which is now entrenched in the West, is the place where the Xuanyin Water Basking in the north and the god of Gengjin in the West merged and reborn, and it is also the place where Dayu controlled the water in the era of the Three Emperors and Five Emperors and forced the Xuanyin Water Basking to return to its original position and seal it. That is, the location of Xuanyin True Water, the original body of Xuanyin Water Basking Babare.

There are also magnetic sources at the poles of the earth, the Arctic Long Night Island, and the Antarctic Small Mirror of Light, all of which have left countless remnants of ancient times.

Although Lin Xiao's practice of "Huang Ting Jing" pays attention to everything at ease and does not seek anything else, it also needs all kinds of precious medicines to nourish itself, and it also needs a magic weapon to protect the Tao. In the era of the gods, the Fu True Immortal Yun Zhongzi simply took a peach wood branch, and he could cut the wood into a sword to suppress the demons, but when he encountered a fire from the king of people, it was still a mortal fire, and it would have come to naught.

There is also the true type map of the five mountains and the true seal of the five mountains contained in the appendix of the "Huang Ting Jing", which not only needs to have the things to bear, but also needs to look at the five mountains and absorb the true type of the five mountains in order to be formed. Judging from the name alone, the true type map belongs to the magic weapon of the unity of trapping and calming, and the true type seal is mainly suppressed, and the true type seal that has been refined can even be used to suppress luck - of course, it is not good to have good materials, even if there are good materials, if you are not congenital, you will suppress your luck at most - the true seal of Wuyue is not best used to suppress the enemy.

Since he is in Hanzhong, of course Lin Xiao went to Huashan first, and with Wu Tong's troubles, it is also a warning for Lin Xiao - there are troubles on the road of cultivation at any time, and it is more common for the body to die. Especially since Lin Xiao has already cultivated the Five Visceral True Type Five Gods, if he is in harmony with the Five Yue True Form, not only will it be more powerful, but it can also divide You Xin, instead of destroying it with just one blow like he did with Wu Tong.

If you have a plan in mind, then act. After placing the cave mansion obtained from Huang Xuan and sealing the cave door, Lin Xiao sat on the white tiger. Under the four feet of the white tiger, the smoke and clouds suddenly appeared, and the wind of the sky went to Xiyue Huashan.

Although it coincided with the troubled times of more than 100 years after the two Jin Dynasty, the Daomen Heavy Land Louguan was still active in the world, and the mountain was not closed, so even if some scattered cultivators practiced in Huashan, they did not dare to show a bit of domineering - Louguan Dao is not a soft persimmon, and the cleaning around their own homes is also very frequent.

There is not a lot of practice in the realm of Huashan, and hundreds of years later, the dojo of the sleeping immortal Chen Tuan ancestor is in Huashan, which shows that Huashan is also the place where Zhong Lingyu is beautiful. Lin Xiao drove the white tiger and did not land on the top of Mount Huashan, but stood out of thin air at a height thousands of feet above Mount Huashan, slowly circling around Mount Hua. Looking at Mount Hua with our eyes, it can be said that we can see it horizontally as a peak on the side of the ridge, which is steep and natural, and when we look at it with our divine sense, it is different. Huashan Bing Western Golden Qi, the so-called White Tiger Town, was born to sit down with the White Tiger himself, Lin Xiao also got cheap, and soon got the true meaning of Huashan's Western White Tiger.

However, it is not of much use to get the true meaning of Xiyue Huashan - Lin Xiao does not have the right materials, so he can't pinpoint this true meaning. So I had to urge the white tiger to land at the foot of Huashan - to entrust the true meaning of Huashan Xiyue, the best material must be the material of Huashan itself! However, with the white tiger that is consistent with Xiyue's true intention, this is not troublesome.

When he was looking at the terrain of Huashan in the sky, Lin Xiao had already found the easiest entrance to sneak into the Huashan leyline according to the terrain: there was a vicious place in the Yin of Huashan Mountain, which was the catharsis of the evil turbidity of the Huashan leyline. Holding up a five-element gang qi cover, Lin Xiao took the white tiger to sneak into the Huashan leyline.

In ancient times, the true immortals practiced, although they occupied the same mountain and lived, but basically they used the cave heaven blessed land of the spiritual mountain itself, which is like today's practitioners, find a leyline aura exit, they don't know a cave, and they can't find an exit on the surface, so they use magic weapons, dig into it, and then arrange various formations and prohibitions, and the result is easy to damage the leyline, causing the future generations to have no spiritual opportunity in the world, and the practice is extinct!

Although Lin Xiao's approach is different from that of the true immortals in ancient times, it is just to search for scriptures and go retrograde to find a suitable location for the cave, so it will not damage the spiritual veins, and it will not leave cause and effect-if it damages heaven and earth, there will definitely be cause and effect, and even if there is no retribution for a while, it will increase the intensity of the heavenly tribulation! What is the reason why there were few heavenly tribulations for true immortals in ancient times? Isn't it that those predecessors attached importance to cause and effect when they practiced.

Cultivation in later generations, even if it is the right path, will encounter a heavenly tribulation, and the cultivation of earth immortals will encounter a thunder tribulation every three hundred years, and as long as it does not soar, this kind of thunder tribulation will be heavier and heavier every time, the forty-nine tribulation was originally nothing in ancient times, but thousands of years later, the forty-nine tribulation will be the thunder tribulation that will take the lives of most of the earth immortals and heavenly immortals who do not ascend!

The reason for this is that in later generations, they do not pay attention to cause and effect, but instead regard good deeds as capital. As everyone knows, there are clouds in the Buddhist scriptures: Bodhisattvas fear causes, and sentient beings fear results! Doesn't the great tribulation of the gods also explain it? Finish the cause and effect! What is merit? Almost all explanations of merit come from Western Buddhism, which says: "Merit is function, can break life and death, can attain nirvana, can save sentient beings, and the name is merit." This merit is his good deeds, so the cloud merit ("Mahayana Righteous Chapter: Ten Merits and Virtues and Three Distinctions"), and the "Dizo Bodhisattva Original Wish Sutra" also says that giving is merit. It can be seen that the content of the word merit is all about people.