Lao Tzu's "Tao Te Ching" has a cloud: the body of cultivation, its virtue is true. The home of repair is more than virtuous. The hometown of repair, its virtue is long. The state of repair, its virtue is abundant. The world of repair, its virtue is bo. The same is also explained from the perspective of the person himself.

What about heaven and earth, and how do you explain that the so-called saints are thieves?

Using Lin Xiao's scientific explanation from the new century, there is one point that can be touched upon, that is, the law of conservation of matter and energy. Extending to practice, that is, having something and giving it back. Those earth immortals and heavenly immortals who do not ascend and always stay in the world will consume more materials and spiritual opportunities, so heaven and earth will let them leave, and if they don't take the initiative to leave, they will be driven away through thunderstorms that are heavier and heavier each time!

So will there be people who can practice in other ways without incurring the coming of the heavenly calamity? Yes That is the practice of Buddhism. Of course, not all Buddhist cultivation is like this, ascetic monks like Zun Sheng, who do not use mana, only rely on their own concentration and great wishes to practice, will not incur heavenly calamities, plus they often do not carry the physical body to ascend after the merit is completed, and the physical body is often the most absorbing heaven and earth aura, and after the physical body rainbow, the aura previously absorbed will be fed back to heaven and earth.

In this way, the practice of Buddhism relies on the wisdom obtained by the practice of the past generations, condenses the relics, and obtains the fruit position of the Buddha, which can not only help the world to clean up the scum and obstacles, but also will not take away much aura, and naturally be rejoiced by the heaven and earth, which is the reason for the great prosperity of Buddhism in later generations.

said that Lin Xiao's basic practice "Huang Ting Jing" actually does not consume much heaven and earth aura and spiritual energy, because "Huang Ting Jing" practices self-worship, the so-called "small world of the human body", focusing on internal development, and the dependence on the outside is not high. Even if it is necessary to consume a large amount of spiritual materials, it is mainly used to create a magic weapon for protecting one's own path.

Look at the predecessors of the ancient era, how many true immortals would carry a bunch of fragmentary magic weapons with them? Even the Yunxiao Fairy, who had beaten the twelve great disciples of the Exposition Sect to the point of shaving off the three immortals on the top of the three flowers, the magic weapon in his hand was nothing more than a mixed yuan golden bucket! The rest was the "Nine Curves of the Yellow River Formation." Speaking of which, the practice of later generations was more dependent on external objects due to different circumstances, and then there was an even more miserable era, the age of spirituality, when even external objects could not be found, and the cultivation was only left with the cultivation of the mind.

Like Lin Xiao's visualization of the true type of Wuyue, although he wants to find something for sustenance, he doesn't need much aura, as long as it is a treasure of heaven and earth - the thing of sustenance also needs to be able to inherit the true type of Wuyue.

In fact, since ancient times, there have been emperors who have sacrificed to the five mountains, and there will also be corresponding town objects, and under the joint action of these town objects and the spiritual veins of the five mountains, some mountains and stones that look like the true type of the five mountains will gradually evolve, and these mountains and stones are the heavenly and earthly treasures that Lin Xiao is looking for! The eternal filth of the yin side of Huashan that Lin Xiao is looking for will often have such a condensation of heavenly materials and earthly treasures-the so-called cathode and yang are nothing more than that.

It's just that the poor and shady place of Huashan is also a natural danger, and there are few people since ancient times, but it is convenient for Lin Xiao to find it. Stimulating the power of the spleen in his chest, Lin Xiao didn't need to use any escape techniques, he easily escaped into the depths of the crypt, and gradually went deeper against the evil qi that continued to erupt in the crypt. The further down, the lower the temperature of the crypt, after thousands of zhang, you can already see the frost on the four walls of the crypt, this is different from the kind of ice and snow on the high mountain snow peak, extremely clean, but the kind of black tuotuo seems to be mixed together with thousands of impurities, not the likes of righteous people, but the left side door and the demon genus are used to collect good things for practicing magic, magic thunder, and yin thunder.

This kind of filth is precisely the dirty impurities that Wuyue has absorbed for millions of years to remove the evil gas absorbed by itself, and the earth veins of Shushan have spirits, and they will also swallow and breathe, and they will inevitably go down the mud and sand, and the leylines will use the smelting power of the Taihuo fetus under the earth's crust to clear the turbidity and fall, and those who cannot sink into the smelting of the Taihuo fetus will also be discharged, so there is the so-called "Creation Zhong Shenxiu".

Therefore, in this kind of crypt, there are often a small number of heavenly and earthly treasures that will have the true type of the local vein, and the so-called yang in the yin is like this. After descending, Lin Xiao had a body and a god to protect his body, and he couldn't stand it a little, just when Lin Xiao hesitated whether to go deeper, a black light flashed beside him, and a stone the size of a grinding disc flew upwards from his side. Vaguely, Lin Xiao couldn't help but move when he saw this boulder looking like Huashan lying down.

The heart was moving, the body was like a ringing, and in the blink of an eye, it had already come to the stone, and flew up with the stone. Sure enough, it is really a boulder that looks like Huashan, and although it is wrapped in a layer of black sludge, you can still see that there is a little golden light under the sludge. Lin Xiao waved his sleeves, this is the technique of "everything in the sleeve" passed down by the Daomen, and with a wave, he has already collected the boulder in his sleeve. Then, Lin Xiao's body shook and disappeared in the crypt, and when he saw Lin Xiao, it was Chaoyang Peak, the eastern peak of Huashan.

To entrust the true type of Wuyue, Lin Xiao's visualization alone is not enough, and it also requires the right time, place, and people. People don't have to care too much, not only is Huashan still within the radiation range of Louguan Dao at this time, but at this time, the sleeping immortal Chen Tuan has already settled in Huashan - the Flame Patriarch has established a dojo in Huashan, which is hundreds of years after Chen Tuan's ancestor ascended to the Nine Heavens Immortal Realm. Although the scope of Huashan is large, there are really few young people who dare to make trouble, so there is no problem with people, at most, there will be heavenly demons coming.

For Lin Xiao, the Heavenly Demon is a thing that kills as much as it comes, and it is the favorite food of the Five Visceral Gods! The means of the Heavenly Demon are nothing more than to provoke the seven emotions and six desires of cultivators, and all kinds of thoughts, so if you want to survive the Heavenly Demon Tribulation, you have to think about it to get through, but if you can't think about it, how can the empty mind compare to the Zhou Heavenly Gods who Lin Xiao obtained by practicing the "Huang Ting Sutra" and use the Heavenly Demon as food! One is to ignore it and make it self-defeating, and the other is to eat you and promote your own Taoism, which one is more terrible for the Heavenly Demon, it is self-evident.

But then again, since the Middle Ages, there are almost no practitioners in the world who can directly enter the Tao with the "Huang Ting Sutra", not that the Xuanmen Taoist Ancestor is unwilling to practice the "Huang Ting Sutra" by his disciples, but after he proclaimed himself, countless Taoist disciples no longer often chanted the "Huang Ting Sutra", and the Tao is natural. In ancient times, only the scriptures and meanings of the "Huangting Sutra" were left in the Taoist inheritance, but the method of cultivation was almost lost. Another one, when entering the Tao with the "Huang Ting Jing", he often does not attach much importance to external objects such as Taoism and magic weapons, that is, he is not favored by later generations of cultivators.

The "Nine Heavens Xuanjing" obtained by people like Yu Sanzi, Lianshan Zhenren and others is of course the supreme Dharma that can directly reach the golden immortals, but compared with the "Huang Ting Jing", it is countless gorgeous, and when applied to magic weapons and magic weapons, it is also more in line with the concept of later generations of cultivation than "Huang Ting Jing".

Later generations of Emei disciples all believed that the "Nine Heavens Xuanjing" was the supreme Taoism of Taiqing and the highest essence, but they just forgot that the practice of the "Nine Heavens Xuanjing" also had to go through countless calamities. This is the so-called meaning of cause and effect, stealing the spiritual machine of heaven and earth, there will naturally be a day of return, if you don't pay it back, then there will be demons to disturb, so that your thousand-year-old path will be empty.

"Huang Ting Jing" is different, taking the human body as a small world, igniting their own gods, and not seeking outside the world, so the demon disturbance is the least, the calamity is the least, if there is a meritorious act in the heaven and earth such as regulating the earth's veins during the period, it can even avoid the calamity and demon disturbance, the so-called merit is coming, and all demons will not invade!

Although Lin Xiao didn't have any merit at this time, just because he came from a later world and obtained the true inheritance of Wen Shi Zhenren's substitute teacher, it was enough to confuse the heavenly machine, and the sacrificial magic weapon would not cause the heavenly demon to descend.

Not to mention that Lin Xiao waited for the dawn of the next day, with the help of the first wisp of purple gas at the moment when the sun rose, to refine the true sustenance of Xiyue Huashan, and said that in Taihang Mountain at this time, there was a person in the heart of the heart, pinching his fingers to calculate the heavenly opportunity, and soon after, he worshiped the ancestor in the cave, and then with a look of great joy on his face, he shouted: "My junior brother is in the world, my way will be completed, and I still need to help my junior brother!"

The speed of the golden sword light flight has the power of a thousand miles of households. I saw the golden rainbow walking through the sky, but in a moment, it came to the sky above the Chaoyang Peak of Huashan, from extreme movement to extreme quiet, but there was no sound, not even the green clouds not far away did not have a trace of dispersion. It can be seen that this person's control of the sword light can be said to be perfect.

Although Lin Xiao put most of his mind on the true form of Xiyue Huashan, he did not have a little perception of the outside world, after all, this is not the nest of Louguandao, does he have many protective magic weapons in his hands, in case he devotes himself to the sacrifice and refines, and comes to an evil sect to kill people and seize treasures, then Lin Xiao can't find the temple gate when he cries. However, when the divine consciousness discovered the earth-shattering rainbow from the east from a distance, Lin Xiao knew that he had done it this time!

Nothing else, in this kind of unfamiliar world, if Lin Xiao doesn't do divination before refining the magic weapon, what is the difference between him and an idiot? The result is that when he is in time, after pious calculation, Lin Xiao is sure that there is no problem with his sacrifice today, and there is no chance of a false alarm, because as long as he starts the sacrifice, there will definitely be a fellow cultivator who will sense it, and then come to protect the Dharma!

Although it is not possible to know who this fellow disciple is in the calculation, it can be seen from the hexagram that this fellow disciple is the kind of immortal character who has survived more than three heavenly tribulations, and he is also a well-known demon master, just by virtue of his own name, he can deter a person!