The name of a man, the shadow of a tree. No matter what the old demon of the Stone God Palace has in his heart, whether he kills it or not, anyway, Lin Xiao can be regarded as famous, at least in the hearts of the evil demons, Lin Xiao, a freshly baked righteous path boss, belongs to people who dare not offend easily. Don't think of all the demons and demons as they are so iron-headed, immortals, demons, as long as they are human, they all have the same subconscious, that is, to seek advantages and avoid disadvantages, and demons are the same.

This point is vividly expressed in the several big demons and little demons who were expelled from the Dragon Palace by Lin Xiao. When demons travel, there will be demon clouds and demon winds to follow, which is the interaction between the demon Dao instinct and the natural environment, so it can be easily identified by the righteous and evil demon monks, but when these monsters played Lin Xiao's banner - Lin Xiao asked them to come out to accumulate merit, it turned out to be forced to retreat a few demon monks, of course, this is also some second- and third-rate demon monks, and it also made a few righteous sect disciples look at them differently, and did not continue to shout and kill them. But that's all for later.

Now after Lin Xiao closed the Minjiang Dragon Palace, he began to visit the ruins of the altar on the hillside above the Dragon Palace.

Just as Lin Xiao saw in the sky from afar, this site covers an extremely wide area, with a total of three concentric circles inside and outside, the middle circle is ninety-nine steps in circumference, the middle ring is nine hundred and ninety steps, and the outer ring is nine thousand nine hundred steps. And this is also what Lin Xiao doesn't understand. Because what Lin Xiao learned from the mountain people at the beginning was that they were only responsible for guarding the altar and cleaning it, but who built the altar, they didn't know, they just remembered that this altar was very old, and it was always tens of thousands of years old.

Looking at the altar in Lin Xiao's eyes, there is always a mysterious power shrouded above, although there are many gravels on the ground, but the huge granite with countless lines carved is not damaged at all, but it is covered by a large amount of dust and fills the lines that once been. However, if you want to clean up this dust, it is not difficult in the hands of Heavenly Immortal Lin Xiao, but it is very helpless that the mysterious power shrouded above this altar can actually make Lin Xiao's mana release from the body, and he can no longer use spells, and even Lin Xiao's second element god law body is a little unsupportable, and there is a faint tendency to become illusory.

This is a big fright, on this altar, Lin Xiao has become no different from ordinary people, and even inferior. This situation aroused Lin Xiao's curiosity more and more. Can't use spells to clean up, but Lin Xiao still has gold and silver, the power of gold and silver in the world, but it is more practical than magic powers, don't look at Feisha Pass, there are only a few families there, but a week later, more than two hundred strong laborers came from outside the mountain.

Lin Xiao spent money to hire so many strong laborers, and there was only one thing, that is, to clean all the ground of the altar with water - Lin Xiao had already seen a lot of stone murals on the mountain wall behind the altar. Although these stone murals have gone through 10,000 years and experienced countless wind, frost, rain and snow erosion, they have begun to become blurred, but they can still distinguish the contents of several stone carvings: opening mountains and chiseling stones, dredging rivers, passing through the door of the house three times without entering, subduing demons, casting Jiuding, and sacrificing to the sky at the altar - this is the last generation of human emperors recognized before the era of Dayu! (After that, he can only be called the "king of people.") ）

For Dayu, Lin Xiao is still very respectful and admired, found that there is a carving of Dayu's exploits in controlling the water, you can guess that this altar should be related to Dayu, even if it is not built by Dayu himself, it is also built by descendants in order to worship Dayu. That being the case, then Lin Xiao has the idea of cleaning up again and sacrificing to the ancient emperor Dayu again.

Lin Xiao had already prepared for the three sacrifices needed for the sacrifice, what was more suitable than the demon that Lin Xiao killed in the Dragon Palace? However, the sacrificial ritual vessels were not found here, and they could only be made on the spot—from ancient times to the present, the sacrificial ritual vessels were made of bronze (of course, the first mountain copper is the best, if there is none, there is only bronze). However, this place is in a remote area, and the bronze ritual vessels have nowhere to be stored, which is easy to be stolen, which is why Lin Xiao walked all over the ruins around the altar, but did not find any of them.

But this is not a problem, bronze ritual utensils are not suitable, so use stones. Although it is impossible to use mana within the three concentric circles of the altar, it is still possible to use outside the concentric circles. So Lin Xiao took local materials, rebuilt a Yizhou tripod according to the appearance of Yu casting nine tripods carved on the cliff stone, and then let the young men move to the center of the altar.

Lin Xiao's original world has always had a lot of doubts about Dayu's casting of the Kyushu Ding, the first of which is whether this Kyushu Ding is one or nine. However, in the Shushan world, Lin Xiao saw indeed nine, but one of them was the largest, and the remaining eight were slightly smaller, the largest one depicted all the mountains and rivers that Dayu had traveled all over the year, as well as flying and diving plants, as well as the scenes of people's labor, celebrating the scene of sacrifice, and the remaining eight, there are three-legged and two-eared round tripods, and there are also four-legged and two-eared square tripods, and the above depiction is no longer all Dayu's footprints, but each side of the landscape and plants, and there is also a tadpole text, indicating the location.

According to the cloud of "Shangshu * Yu Gong": Huayang Heishui is only Liangzhou, Minling is both artistic, Tuoqian is both the road, Cai Meng Luping, and Yi Jiji. That is to say, Minjiang is Liangzhou, one of the nine states in the world that belongs to Dayu. And it also belongs to the center of Liangzhou, so there will be an altar to worship Dayu here. Similarly, this should also be the center of Liangzhou suppressed by Liangzhou Ding, one of the sub-tripods of Kyushu Ding cast by Dayu - except that it is said that Kyushu Dingcheng was all concentrated in Xiayi by Dayu, rather than transported back to Liangzhou.

Now to worship Dayu, the best ritual is naturally modeled after the Liangzhou Ding in the nine tripods of Yu casting. It's just that now it is Lin Xiao's stone tripod made of granite according to the records of the cliff stone carvings. However, the cliff stone carvings did not make it clear the specific size of each one in the Kyushu Ding, and there was only a general appearance, so in this regard, Lin Xiao could only use his own ingenuity.

Lin Xiao personally built this Liangzhou Ding, three feet three inches high, three legs, two ears and round abdomen, Ding feet, Ding belly outer wall are all modeled after Dayu Jiuding carved mountains and rivers and flying diving plants, gods and demons, the inner wall of the Ding belly is engraved with a blessing, explaining the reason for building this tripod.

After placing the stone tripod, it was to choose the auspicious day of the zodiac, and Lin Xiaofeijian sent a message to Shen Wuyu, the most idle disciple now, and Chen Ziqin, the nephew, asking the two fairies to find the best spices for themselves. The reply from the Flying Sword Book gave Lin Xiao an unexpected good news, that is, the Holy Gujia also happened to be walking in the middle of the river at this time.

Before Shenggu Gayin left Little Antarctica and returned to China, Lin Xiao said that it was estimated that Buddhism would "meet" with Gayin In fact, don't look at Gain many times seems to be stubborn, but in fact, he is just competitive, so often when others advise, he can't accept the kindness of others, but this is not the key to Gain's inability to break through the Tao, the real level is the side door method of building the foundation before Gayin, so that when you want to go one step further, it will be very difficult.

When he was in the Little South Pole, Gayin's Taoism had already reached the threshold of the Heavenly Immortals, but he couldn't break through for a long time, because the side door exercises that built the foundation at the beginning were a step in vain when laying the foundation, and it was this step that made Gain only barely reach the Heavenly Immortals, which took countless time and energy to make up for later, even if he got the Buddhist scriptures, because the Buddhist scriptures only expanded the breadth of Gain, not the thickness, on the original basis.

This is the original Gayin, which was when Master Xuandu did not accept him as a registered disciple and re-cultivated the Taiqing exercises. Now of course it is different, in the days of Little Antarctica, Gayin and Chen Ziqin have both re-practiced the Taiqing One Vein under Lin Xiao's guidance, that is after being sealed by Lin Xiao's mana, starting from the most basic breath and breathing, it is equivalent to starting from the foundation.

At the beginning, the two fairies were still a little weak, but after all, the two fairies were placed there, and after only a short period of time they became familiar with the exercises of the "Nine Heavens Yuan Sutra", they began to advance by leaps and bounds, and when they left the Little South Pole, although they had not yet recovered to their previous peak state, their combat power was much stronger than before.

As I said before, if the cultivation is excluded as the mental method of the side door, and the mana cultivated is one, then if it is replaced by the "Nine Heavens Yuan Sutra" during the rising period, the mana cultivated is five, but it is described in terms of volume, it is the same volume, and the mana cultivated by the exercises of the Taiqing One Vein is five times the density of the mana of the side door.

Therefore, even if it has not been restored to its original peak mana, in terms of combat effectiveness, it is very different. And in this way, the most important gain of the two fairies is that there is a new change in the perspective of the world from this point, the vision is higher, and although the heart of seeking the Tao remains the same, it has more ability to discriminate.

Gain traveled to Shenzhou, still looking for all kinds of opportunities, during the period also harvested all kinds of natural treasures, even all kinds of ancient treasures were not less, until he was ready to return to the hometown of Huanling Phantom Wave Pond Cave Mansion, when he was ready to finally travel in Shuzhong, he met Li Ning's previous life at the foot of Mount Emei, counting the time, and the time when Xin Ruyu met Hui Ke was not far away, it should be the so-called chance encounter between Hui Ke and the white eyebrow monk on the way to the Emei party, which was actually a crossing competition, but the two objects unknowingly had a relationship with Lin Xiao, and as a result, the younger and more beautiful Gain failed, and Xin Ruyu succeeded。

It was precisely because the two were so close that on the third day after Lin Xiaofei's sword transmission, the white robe of the Holy Gu Gayin had already met Lin Xiao's eyes.