141 Sacrificial Ceremony
The moment he saw Gain, Lin Xiao's heart was really moved.
He had lived in modern society for nearly thirty years and had cultivated in the Shushan world for more than two hundred years, but Lin Xiao had always been as calm as water, and had never thought about that fairy, not to mention that Lin Xiao also had a group of beautiful and enchanting clam spirit banshees, and Qing Xuan, who was the leader, was still a completely transformed demon fairy who had survived the Great Tribulation of the Earth Immortals, and he was really obedient to Lin Xiaoke.
But in the face of his own mussel girls who are willing to sacrifice themselves at any time, Lin Xiao has never felt anything, until he saw Gain Zhi on Admiralty Island in Little Antarctica - that was the first time Lin Xiao had a heartbeat. And this time, this feeling is extraordinarily obvious.
"Its shape is also like a frightening dragon, graceful like a dragon. Rong Yao autumn chrysanthemum, Huamao spring pine. The hair is like the moon covered by light clouds, and the fluttering is like the snow of the flowing wind. Looking at it from afar, it is as bright as the sun rising to the morning glow, and when you are forced to observe it, it is like a green wave of hibiscus. The fiber is heartfelt, and the fit is shortened. If the shoulders are cut, the waist is as plain. Stretch the neck and show the neck, and the quality is exposed. Fangze has no addition, lead Huafu Yu. The clouds are ethereal, and the eyebrows are trimmed. Dan lips are bright outside, bright teeth are fresh inside, bright eyes are good, and Jing Fu inherits power. Magnificent and elegant, quiet and leisurely. Tenderness and flattery in words. The strange clothes are magnificent, and the bone image should be pictured. The brilliance of the cloth, the brilliance of the Yaobi. Wear gold and emerald jewelry, embellished with pearls to show off your body. Practice the literature of the long journey, and drag the light of the fog. The fragrance of the faint orchid is stumbling in the corner of the mountain.
So he suddenly indulged in the body, in order to play. Leaning on the left and picking the flag, the right shade the laurel flag. The soil Hao wrist is in the gods, picking the Xuanzhi of the turbulent se. The rest of the affection is beautiful, and the heart is oscillating but not pleasant. Unscrupulous media to pick up the joy, relying on microwaves and excuses. For no reason, Lin Xiao remembered the description of Luo Shen in "Luo Shen Fu", and put it here, on the Gayin in front of him, it is really appropriate.
Lin Xiao muttered to himself here, but he didn't notice that Gayin's little face suddenly turned red in the distance, and then became indifferent and cold again.
A few more days passed, Shen Wuyu and Chen Ziqin, as well as Changmei, Li Qing, and Li Qing, who came out of the Huangxuan Cave Mansion in Hanzhong, The water qilin and the yuan dragon have all come to the Minjiang altar, only Shen Wuji is still in the small South Pole and has no time to rush over, and Shen Wujian has already gone to the southern road with Deng Yin, Lin Xiao not only did not inform her, nor did he let others tell her, not anything else, but Deng Yin at this time is no longer so reliable, he is staring at Shen Wuji's whereabouts every day, if Shen Wujian leaves very suddenly for a few days, it will definitely cause Deng Yin's strong backlash.
Sacrifice is a very solemn thing, and the current sacrifice rites of the Great Sui Empire are still Zhou rites, but they are modified Zhou rites, in addition to the three animal sacrifices such as Taigao and Shaojiao, more are all kinds of fruits and vegetables, but the sacrifice to Dayu can not use Zhou rites, because the Xia and Shang dynasties before the Zhou Dynasty were more human sacrifices, and live sacrifices of various livestock, so the dragon palace demon prepared by Lin Xiao was in line with the requirements of the sacrifice in ancient times.
The process of sacrifice should have been to kill the big demons on the spot, put the demon soul, demon pill and essence blood of the big demon into the big ding as a ritual weapon, and then ignite the spices and essence blood together to worship King Yu, but because these big demons have been killed by Lin Xiao, so a step is omitted, just the sealed demon pill, demon baby, demon soul primordial god and essence blood are ignited together with the spices collected by Shen Wuyu and Chen Ziqin and Gayin. Strange aromas such as ambergris rose in a curling manner, and together with the offerings in the tripod, they turned into a tripod of red light and rose to the sky, rising to a height of about three zhang, and then disappeared, as if entering another dimension.
When the last bit of cigarette smoke dispersed, a burst of ethereal fairy music sounded on the altar for no reason, and a little golden light penetrated the invisible space barrier and appeared in front of Lin Xiao and the others. After Lin Xiao, as the chief priest, stepped forward to thank him, this golden light fell into Lin Xiao's hand, turning into a box full of golden light flashing with cloud and thunder immortal patterns.
After worshipping King Yu again, Lin Xiao opened the box, and on the bright brocade, there was a small jade gui and a jade plate, and there was a half-opened jade scroll catalogue under the jade gui and the jade plate. And above these three items, there is an equally small jade slip.
There are countless cloud patterns and thunder patterns on the jade slips that constitute the primeval gods, although Lin Xiao does not know these primeval gods, it does not prevent them from understanding the meaning. It is said that the primeval divine script is the original text of heaven and earth, even if you don't know it, it doesn't matter, as long as you use your divine sense to contact it, you will naturally know the meaning. Otherwise, how could there be exchanges between the ten thousand races in the primeval era? And after the primeval gods, it is said that it was the Kunpeng patriarch who founded the demon script, so he had great merit to become the demon master of the demon clan's heavenly court, and his status was second only to the demon emperor.
Later, it is Cangjie, the humanistic ancestor of the ancient human race, who created the original 365 words in addition to the human race, expounding the great truth between heaven and earth, so there is the legend of "the rain in the sky, the ghost cries at night".
Of course, even if it is an ancient divine text, there is also a level, and the divine text in front of Lin Xiao should be the lowest grade, which does not contain too much heaven and earth avenue, but only introduces the names and functions of the three items in the brocade box. It's just that when Lin Xiao saw the introduction, he was a little moved.
Let's talk about the jade plate first, this jade plate is engraved with the meridian back and forth, the innate gossip in the core, the twelve hours, Jiazi Yuanchen layer by layer; the gossip core is a black and white gold needle, held in the hand, shaking from time to time, the jade slip explains, this treasure is called the meridian Zhou CD, specializing in breaking the Yuan magnetic true qi, the later generations of Emei disciples from the North Pole axis through, to the small Antarctic light realm, is to rely on this magic weapon, to break free from the attraction of the two poles of the magnet.
The second is the bottom half-open jade scroll, which is the river map (replica) of the details of the mountains and rivers drawn by King Yu who controlled the water of the Yellow River Bo Fengyi with his life's painstaking efforts, but although it is not the original, it also indicates the details of all the rivers on the Shenzhou, and even the offshore situation of the East China Sea and the South China Sea added by Yu himself, and the most important thing is that the location of the water eye and the sea eye is clearly marked on the top.
Finally, the jade gui, the whole body is black, the same is engraved with cloud and thunder patterns, pointed head and square tail, the body is the symbol of the success of the emperor Shun to the king of Yu, this is the treasure of the king of Yu himself, and it also belongs to the heavy weapon.
Of these three treasures, only the Meridian Disc is what Lin Xiao knows the specific use, and the other two are treasures that Lin Xiao has never heard of, and the specific use and efficacy will take time to slowly explore. But no matter what, such a sacrifice can be rewarded with such a luxurious reward by King Yu, it is already beyond the specifications it should be—even if two treasures are imitations of King Yu's own.
But there is one, later generations said that the Meridian Disc is Changmei sealed in the Lingcui Peak of Ningbi Cliff, knowing that Emei opened the mansion before the three sword fights, so it was taken out and applied, but it was never said where the Meridian Disc of the ancient treasure came from, but looking at the reward obtained by King Yu this time, although the jade slip did not explain how to distribute it to Lin Xiao, it is obvious that if it were not for Changmei to be among the people who accompanied the sacrifice, it is estimated that this treasure would not have been given, and it seems that it should belong to King Yu's investment in advance.
Looking at the many magic weapons obtained by the three generations of disciples of Emei later, there are not a few that belong to King Yu, what god Yu Ling (Qianlong Fu), Yu Ding, Kaishan stone axe, Yu Wang Zhong, etc. are all left in the world, or circulated in the dynasty, or found by monks, and there is the suppression of demons and hidden dangers of the earth. Especially under the Dongting Jun Mountain, the Yuwang Divine Bell is the largest water eye in the Central Plains, once it moves, it will cause the underground five turbidity to drumble, and the rivers and mountains will return to the ocean.
And Yu Ding suppressed a god in Yandang Mountain, and later killed the god for Qi Xia'er, and Yu Ding was obtained, but there was also a Di Yin God Net (Tai Yin Di Net), but it was booked by Lin Xiao to be a disciple of the reincarnation of the demon Jiao prepared for Yue Wen, this is a talisman treasure, and he is also good at collecting all kinds of pure yang magic weapons and spiritual objects, for the reincarnation and recultivation of the almost pure Yang demon Jiao, it can be regarded as a treasure of enlightenment.
The sacrifice is completed, and it is time to divide the treasure, but this place is not the place to divide the treasure, and Emei has not yet reached the time when Changmei opens up the Ningbi Cliff Immortal Mansion, and it will not open the Emei Immortal Mansion until four years later.
Although the Emei Immortal Mansion is not open to the time, don't forget that this place is the upper reaches of the Minjiang River, thousands of miles below is Dujiangyan, and the steep mountain on the side of Dujiangyan is Qingcheng Mountain, where is the dojo of Li Jingxu, a friend of Changmei, although Li Jingxu has not yet founded the Qingcheng faction, but has been cultivating in the mountains behind Qingcheng. It is indeed the best place for Lin Xiao and the others to go now.
There is an invisible blockade of the altar prohibition, and the treasures given by King Yu, even if the treasure aura can rise to the sky, it will be suppressed by the altar prohibition in a square inch of land, and it will not be revealed, but if you leave this place and refine the treasure with the prohibition of too halal qi, the future disciples will not be able to use it. However, once it is re-refined with Tai Qing Qi, it will definitely not matter at the beginning, and on the day when the treasure re-refining is completed, it will inevitably cause the treasure qi to rise into the sky - and the altar prohibition can suppress the treasure qi, not only because of the prohibition, but also because the breath of the treasure is consistent with the breath of the altar here.
After refining, the aura of the treasure will become different from that of the altar, so the treasure aura will not be able to cover up, at that time, it will not be the big demons and little demons who come here to grab the treasure, but also attract the masters of the demon gate. And here, as I said before, it is not far from Mangcang Mountain, not far from Daxue Mountain, not far from Haixin Mountain, and there are other scattered evil demon outer paths, and the number is even more, so staying here to refine treasures is definitely not the best choice.