But it was said that as soon as Wuxu left with his front foot, the two old monsters of the Hidden Moon Sect came with his hind feet. As soon as they entered the secluded cave mansion left by Fan Li, they immediately knew that the water demon who had stayed here to guard was killed by Wuxu, and when they came to the wooden house with a gloomy expression, they saw that the nebula young bamboo was intact, and the two of them looked better.

"Hateful! This little bald donkey in the world dared to kill that clawed octopus. If it weren't for Lu Yatou's several confessions, the old man would have let him survive and not die!" Lu Shan snorted coldly, looked up at the sunlit hole above, and said gloomily.

Zhao Yue next to her, looking like a middle-aged woman at the moment, pondered for a moment and said with a smile, "Right now, the most important thing is to return to the outer heavens." Since Lu Miaoying said that this person was asked by the senior elder of the sect by name, and sent me to wait to help, it is not easy to take action against him. ”

"Hmph! Lu Miaoying! I think at the beginning, it was just a yellow-haired girl from the outer door. Do you really have to listen to his dispatch and secretly help this bald donkey?" Lu Shan, his arms shook, the hair on the top of his head stood up, and a blood-red light faintly appeared.

That Zhao Yue seemed to have been stirred up by Lu Shan's murderous intent, her brows furrowed, and a sinister aura emerged, which spun and radiated outwards at an extremely fast speed, causing the surrounding aura to tremble.

As if stimulated, the nebula young bamboo on the opposite side suddenly flashed with blue light, and it turned these evil qi into invisible.

Lu Shan and Zhao Yue couldn't help but show surprise on their faces, made eye contact for a moment, and were speechless anymore, both of them sat up in front of this nebula young bamboo.

。。。。。。

The fishy waves hit overhead, and Wuxu slowly floated and sank in the water. After killing two demon cultivators of the ninth layer of mortal dust one after another, Wuxu almost exhausted his mind and spiritual power. He was in a trance, and the sea was like wine, making him feel like everything was undulating and rippling. The spirit of those two demon cultivators is slowly turning into an inexplicable nourishment, nourishing Wuxu. He felt a little new again, as if in his mother's arms, as if in his mother's womb. This feeling is difficult to describe, but it is very enjoyable and nostalgic. He even vaguely and paradoxically experienced a hint of chaotic and hazy artistic conception.

This state is very short-lived. A wave came, and Wuxu flew out, standing on the sparkling sea, with a pale face, his hands clasped together, and his heart was surging. The past, in my mind, emerges in an instant, and is chaotic. What's wrong with you? Really in the devil? Wu Xuan was startled, and as soon as he raised his head unconsciously, everything disappeared, and seemed to disappear with the turbulent current.

Ahead, there are many ghosts, that is Dongying Fusang! Guru Padmasambhava, incarnated as a lifeless master, is now in Dongying Fusang, re-discussing cause and effect, and recreating reincarnation.

Wu Xuan recalled that when he first entered the meditation in Qixia Temple, he saw that Padmasambhava was half golden and half scorched like carbon, and then thought that now Dongying Fusang is already a gloomy ghost domain.

Wuxu suddenly laughed loudly at the hazy and strange East, "I'm just like a monk! Take a look, in this world, is there cause and effect, is there reincarnation?!" said with a smile, that is, from the sea to the extremely high place, looking down on the Shenzhou continent for a moment, and then shot away.

。。。。。。

Ying Tianfu, Jiming Temple, in the middle of the night, the lights are dim, and the incense is still there. The whole temple is quiet, except for the main hall, under the pure gold Buddha statue, there are two small novices on duty who are reciting Buddhist scriptures devoutly, and the rest of the monks have gone back to meditate. The lights are dim, and the incense is still there.

Suddenly, in a delicate and spacious meditation room, a monk with thick eyebrows and big eyes suddenly opened his eyes and looked up, his eyes looking at the sky above the main hall outside. An invisible coercion spread to the whole temple in a few breaths, causing a group of monks to come out of the meditation one after another, and several people were even more frightened because of this.

After a while, the thick-eyed monk snorted coldly and slowly closed his eyes. But after a while, the man suddenly opened his eyes again, shouted angrily, and although his legs were still crossed, his body was like a flying arrow, directly breaking open the rosewood window and flying to the height of the main hall.

"Where is the yin ghost, dare to come to the Jiming Temple to spread wild!" The monk stared at the looming shadow on the opposite side, and asked in a deep voice! As soon as his words fell, the monks in the temple who had already been alarmed, but all the cultivators, flew out and surrounded him, surrounding the ghost shadow that was emitting a faint yin qi.

Outside the temple, those who seek medical treatment, those old monks who seek the next life, see the great monk of Jiming Temple, wearing a golden robe, flying to the high air of the main hall of the temple without hiding his momentum. Hearing the great monk of the Jian Temple again, he saw that all the masters rose into the air together, and they couldn't help but raise their heads and look towards the sky.

Who knew that under the gaze of everyone, the figure of the great monk who was usually not angry and arrogant, and the faint shadow, dissipated in an instant, as if they had never appeared, leaving a group of monks looking at each other in the air, as well as those sentient beings outside the temple.

The moonlight is bright and the night sky is refreshing. Wu Xuan restrained the yin qi around his body, turned pale with a pale face, and after looking south, he flew north silently.

Wuxu came out of Fan Lidong Mansion, killed two water demons in the East China Sea, ingested all their essence, and used the nine-leaf green lotus lamp as the mandala law realm, referring to the previous method of extinction, turning into the indescribable source power for self-healing. After that, when I returned to the mainland and entered the southeast, I felt the strong smell of Buddhist incense in the southeast Buddha country, as well as the power of pure sentient beings' wishes, which was extremely tempting, as if an evil ghost had just eaten some appetizers and faced a table of feasts.

Wuxu knew his own situation well, endured it, and flew away from the southeast Buddha country. Who knew that halfway, but the ghost sent the gods to the realm of Yingtianfu. This should be the boundary of heaven and earth, there are many temples, among which Jiming Temple is the most prosperous because of Zhu Yuanzhang's strong support. The one who realized the void was "hungry", and the other was "thinking", so he flew over incognito. When I arrived at the main hall of Jiming Temple, I couldn't help it, and I ingested some incense in the temple, and the beings outside the temple chanted. Who knows, it was immediately discovered and surrounded by groups.

Wuxu wanted to flee immediately, but suddenly saw that in the main hall, the gilded Buddha statue was replaced with a pure gold Buddha statue, and the four nebula bamboos that he secretly left behind had disappeared. Looking at the majestic monk of the temple again, it was vaguely the guard with a knife who followed Zhu Yuanzhang to participate in the sect festival that day, and he couldn't help but have a flash of murderous intent, and took it away with his hand, and surpassed it in the mandala Dafa realm in the nine-leaf green lotus lamp.

This transcendence doesn't matter, Wu Xuan can't help but be secretly annoyed. Although Wuxu faintly expected this person as soon as he saw him, he only learned that since he forcibly took Chang Yuchun and others 100,000 sectarians from Yingtianfu to the southeast, Zhu Yuanzhang sent the guard named Lu Dayou to Jiming Temple and became a monk, but after only one year, he became a supervising temple. And the Jiming Temple still retains the position of the head of the Shihai, in this case, the law name Mingsheng's supervising temple, will control the actual power of the Jiming Temple, as soon as the order is ordered, all from its people. In fact, this person is just a puppet planted by Zhu Yuanzhang in the Jiaozhong Temple. Acting in such a scheme, by now, the White Lotus Sect in the area controlled by Zhu Yuanzhang has existed in name only. As for Jiming Temple, it is just an idle place left by Zhu Yuanzhang to chat and brag with Shi Hai and himself in the future.

Wuxu let out a long howl, and couldn't help but speed up the speed of flying north. There was a dark cloud in the sky, changing its shape with the wind, and the cold breath was terrifying. Wherever he went, the moonlight seemed to be about to freeze, twisting and turning, falling intermittently, and falling feebly in the secluded wilderness.

After that, Wuxu flew all the way north, and successively killed many demon cultivators who served in the Ming army. Who knows, with this method of extinction, although his injuries have improved a lot, but just as Wu Xuan faintly worried, there are new drawbacks. That is, with the continuous killing and silence, there was a situation on the side of the Nine Leaves Qinglian Lantern. At this moment, although this lamp is still in his hand, and it is like a finger in his arm, Wuxu always feels that this lamp has gradually developed a trace of rejection towards himself.

Wuxu had to stop. The so-called idealism of all laws, such a situation occurs because of the unsolved knot in one's own heart. In order to heal the wounds, he drove the nine-leaf green lotus lamp as a guide, and used the method of visualization to tie the mandala dharma realm in it, and then visualized a book that was respected in the mandala dharma realm, and then discussed cause and effect, good and evil, killed the monks who committed all kinds of killings, and extinguished their essence and spirit, and used the nine-leaf green lotus lamp for their own use. In the eyes of ordinary people, there is no problem, but Wu Xuan knows it in his heart. I have three knots in my heart that have not been resolved.

First, if we talk about good and evil cause and effect, this world is not either white or black. The so-called six realms of reincarnation are as strong as the incarnation of Guru Padmasambhava, and it is difficult to do it without a master, and it can only be done in Fusang in Dongying, and he got out of hell on earth. On a whim, he painted a tiger and did not become an anti-dog, not only did the six realms not be visualized, but it was the netherworld, and it was all based on visualization, and there was no field of Dongying Fusang. With such a stubborn ability, the results can be imagined.

Second, he was bent on turning the Dharma Realm into a dharma realm without a Buddha-figure, but now, he has to rely frequently on the Dafa realm of the mandala with a Buddha-figure. This is not a sentence that can be justified regardless of "a black cat and a white cat are good cats if they catch mice". The so-called idealism does not mean that you can not stick to the law, let alone that you can use unscrupulous means. Monks are not ordinary people, and spiritual practice is not economic development. The so-called cultivation should be an act of transcending the material, transcending the world, sublimating the soul, and evolving itself, and its direction is more than ideals, and its method is more above beliefs. The so-called practice, especially the practice of Buddhism, emphasizes the unity of body and mind, the unity of mind and law, the unity of direction and method, the unity of purpose and means, and even the unity of the past, present and future.

Third, he used to visualize the netherworld in the sea of clouds in Lushan Mountain, and then he went down to the world to kill and destroy with good and evil cause and effect. From this and there, there are two great horrors. First, the practice of Buddhism lies in saving others and oneself, and can this be called a degree? Second, if this is the case for oneself, is the Buddha and Bodhisattva also doing the same for oneself and even sentient beings? Especially this last question! Enlightenment almost does not dare to think about it. The vast Buddha breath of the southeast Buddha country, all living beings chanting wishes, the so-called continuous incense, but there are people in the Buddhist sect who practice like themselves, even the Mingsheng monk who was destroyed by himself. By extension, did the Buddhas and Bodhisattvas also treat Buddhist monks like themselves at a certain level of subtlety, with a certain kind of cause and effect, good and evil? This kind of rebellious theory of condemning the mind, although the educated people in the 21 st century do not dare to think too much and do not dare to think deeply, they cannot help but be afraid and hesitate.

With all kinds of mental knots, and even all kinds of derivations, it is difficult to realize humility and uncertainty. And Buddhism practice is the most focused. This is the real Buddha's heart and path foundation is unstable, and the real madness!

Realize the void and be afraid, realize the void and hesitate, and realize the void for a while. With a gloomy aura contaminated with him, he flew to the uninhabited peaks, flew to the vast lakes, and sat cross-legged, but it was difficult to settle down. In the end, Wu Xuan couldn't help but think that he wanted to fly to Fusang in Dongying, to find the incarnation of Guru Padmasambhava, the Master of Wusheng, and ask for advice; The sea is vicissitudes, the waves are surging, and it is better to be under one's own self-inflicted sin than to create and kill with one's own hands. Wuxu turned around and flew to the East China Sea, thinking helplessly and narrowly in his heart。。。。。。

However, the wind was strong at sea, and the whining of a conch came. Didn't I still have the sea sound conch given by Guanyin Bodhisattva? The sea sound conch is a dojo of Guanyin Bodhisattva in countless sampa worlds, and it is a world of its own, in which all sentient beings are sufficient, although there are thousands of differences such as mountains, rivers, languages, and writings, but there are always good and evil causes and effects. I want to talk about the cause and effect of good and evil, but I am suffering from a lack of skill, and I rely on visualization for everything, and I contemplate this, and I contemplate that, so that I am not confused, I am not hard, and I am not a failure! If I can have an existence similar to the netherworld in this sea conch, then it will be done. If it is really not good, I can also open up a field and let Xinming and others take care of it, so as to make up for the lack of visualization, wouldn't there be a glimmer of hope?

This thought arose, and Wu Xuan couldn't help but be shocked, and then thought deeply: Previously, in the sea of clouds in Lushan, he mainly visualized the underworld, regardless of good and only evil, killing the wicked, and destroying all his souls. Regardless of good, whether it is big or evil, it is quite biased. If there is an existence similar to the Netherworld in the Haiyin Conch, or if a new place is opened as the Netherworld, then the rest of the realms can also be opened, and all six realms of reincarnation can be opened.

Seeking the dangerous Jedi naturally formed by the great power of heaven and earth, or the place where the ghosts with deep yin qi breed, can be set up as a netherworld hell. If someone dies in the outside world, and his soul is ingested into the sea conch, he will first go here, and use cause and effect to be good and evil, or stay in the underworld, or send it to various places.

Then find the place where the demons gather, and reluctantly set up two paths of asura and evil ghosts. If someone dies in the outside world, his soul goes to the netherworld, and if there is more good than evil, but the killing is too great, or he is perverse and paranoid, his soul is placed in the devil's path.

And humane and animal humane, there are also people and animals in the sea snail, not only set up. These two are the souls of ordinary good and evil people. If it is good, it will enter the humane way, and if it is evil, it will enter the animal way.

As for the Heavenly Dao, it is temporarily unable to arrange, or it can be tried after entering the sea conch and changing into the appearance of Guanyin Bodhisattva。。。。。。

Wu Xuan thought about it, and he didn't know when he had entered the sea conch. That is, when he enters the sea sound conch, he realizes the void and turns into the Dharma of Guanyin Bodhisattva. But Wu Xuan couldn't care about this, and immediately released his divine consciousness and searched all over this realm, but in a moment, he had already determined that several places were available. Then he gathered his mind, and explained the reason to Xin Ming and the others, who had already knelt down and worshiped in the open space below the main hall, and passed down the decree to lay down the realm of the six realms of reincarnation.

But the monks led by Xinming couldn't help but look at each other when they heard what Wuxu said. After a while, Fang Ming came forward and said, "Master Qiqi, although there are disputes here, everyone is to the Buddha, even those demons and monsters, and they dare not disrespect the Three Jewels. In addition, we have been practicing here for many years, and although our cultivation is shallow, we also generally feel that although all beings in this place have disillusionment with life and death, and have regained their interest in other aggregates, they are all in the underworld with a cycle of cause and effect, and there is no netherworld to talk about the cycle of good and evil. ”

Wuxu was surprised at first, and then it became clear. During this time, I have been thinking about visualizing the netherworld and the six realms of reincarnation. When I arrived at Haiyinluo, I listened to Xinming and others answer like this, and I understood it at once. Naturally, all living beings here are affected by the dots, and they are disillusioned with life and death.

Seeing that Wuxu was thinking silently, he invited Wuxu into the meditation room, respectfully clasped his palms and said, "On that day, the master took Xinming out of the sea sound snail, and Xinming knew that it was only a small cave here. Xinming returned to Haiyin Temple, and also silently observed the difference between this place and the outside world. As Master Fang Cai said, the six realms here are incomplete, and there is no heavenly path and hell path. ”

After hearing this, Wuxu couldn't help but sigh, "The disillusionment of life and death, the six realms of reincarnation, is just the reincarnation of all aggregates, and the circulation of all interests." A little bit of Buddha nature is not ignorant, and the four reincarnations of humans and beasts and even asuras and evil ghosts are all cultivation. As long as the merits are completed, we can get rid of the sea of suffering, so why talk about good and evil, and increase the delusion of heaven and hell。。。。。。 ”

Between the words, Wu Xuan couldn't help but extinguish the idea of laying out the six reincarnations here. Guanyin Bodhisattva, who has practiced for many years, has vast magical powers, and has cultivated this dojo to the point that there is no good or evil, and all living beings are dedicated to the Buddha, and naturally there is no need for heaven and hell. If it is forcibly laid here, it can be said to be perverse and desecrate a pure land. That's it, let's go to the master of lifelessness and see if there is a way to resolve it, otherwise my heart knot will be difficult to solve, the injury will be difficult to recover, and the cultivation will be difficult to determine, I am afraid that I will really wander between the Buddha and the demon.

Wuxu had a plan in his heart, and after talking with Xinming for a few words, he got out of the sea conch and went straight to Nadongying Fusang.

Giving up this aggregate has restored the other aggregates, and the flow of all interests is practice.

But if you have a little Buddha nature, why do you need hell and many delusions.