Chapter 441 Arguments
But he said that Wu Xuan had a plan in his heart, and he wanted to find the master of lifelessness, so that he could fly straight east by sea. In less than an hour, the gloomy Dongying Fusang appeared in front of him.
At this time, although the scorching sun was in the sky, the sun was shining on the sea, swinging one after another brilliant circles of light. It's just that in the Fuso Islands, and even hundreds of miles around, the light in the sky and the sea seems to be distorted and swallowed up. All that remains, there is only endless darkness, as if it has reached the end of the world.
Wuxu completely released the yin qi in his body, gathered it at his feet, turned into a dark cloud, held the nine-leaf green lotus lamp, recited the mantra of the Jizo King Bodhisattva, and flew over without hurrying or slow.
The lifeless master seems to have noticed it a long time ago. As soon as Wuxu entered the Nagasaki realm, Master Wusheng appeared silently in front of Wuxu. He looked at Wuxu carefully, clasped his palms together and smiled, "Master Wuxu, could it be that you have also realized it?" Having said that, his right hand was a mudra in the monk's robe, and suddenly countless yin qi surged, gathering where the two of them were, blocking the Buddha light emitted by the nine-leaf green lotus lamp in Wuxu's hand between a few meters.
Wuxu also stared at Master Wusheng for a moment, and suddenly recited a mantra in his mouth. This mantra was awarded by Wuxu in the Qixia Temple outside Yingtianfu on the same day, and he entered the Dingzhi to see Padmasambhava. Master Wusheng, after hearing this, his face changed slightly, and then he smiled casually, waved his hand, and instantly moved himself and Wuxu to a cave. Wuxu looked at this cave, and his face changed slightly, this was the cave where he saw his filial son abandon his mother in the mountains, destroy the law realm, and refine the white bone sword.
"Should I call you Master Wusheng or Guru Padmasambhava?"
Master Wusheng, with his eyebrows and palms together, recited the Buddha's name in a low voice, and replied quietly, "Born from the heart, why should we be so persistent?"
Before Wuxu came, I originally wanted to talk to him about it carefully, but after looking at the white bones that were faintly visible in the cave, I remembered my own hesitation and despair that day, and endured it again.
After a moment of silence, Wuxu clasped his palms together and said, "On that day, the little monk had some enlightenment here. Today, the little monk has some ideas and wants to ask the master for advice. "At that moment, I realized the interest of all the things in the sea conch, people and animals, even flowers and plants, and even demons and monsters, which is reincarnation and cultivation, and there is no need for more hell and other delusions.
After hearing this, Master Wusheng pondered for a long time before he said, "The so-called Yama Hall of the Netherworld, the origin of which is actually the ancient time of Middle Earth, has been born for a long time, and it has been a legend for generations, and it is deeply rooted in the hearts of the people. Buddhism is moving eastward, in order to guide the good to eliminate the evil, so as to facilitate it, there are six reincarnations, and there are Jizo King Bodhisattvas settled in the underworld. In this way, it is convenient to speak and transform countless immeasurable sentient beings. Master Wuxu, if he cultivates by himself, of course, he can extinguish the Dharma realm and annihilate good and evil. But if you want to purify all sentient beings, you have to learn from the Buddha and be the metaphor of the fire house. β
Wu Xuan was stunned, and he couldn't imagine that the Master of Immortality still had such a reason, so he couldn't help asking, "Could it be that the little monk is left behind? Although it is said that it is necessary to universalize sentient beings and open the door of convenience, why are all sentient beings so ignorant? β
Master Wusheng said with a smile, "How ignorant the world is, if everyone has wisdom roots, they can naturally become Buddhas immediately." β
Wuxu shook his head, "Although the world is very ignorant, but everyone has Buddha nature, all have wisdom roots, and all have epiphany is only possible, how can we not say that there is no good and evil, and hell is a delusional realm?"
Master Wusheng replied, "When people in the world have an epiphany, there is another corresponding method. But if I say there is hell and you say there is no hell, how will the world obey?"
"Good question, Master!" Wu Xu, who had already anticipated this question, said, "In the Vajra Prajnaparamita Sutra, the World-Honored One says, 'The so-called Dharma is not the Dharma, but the Dharma. And he said, "If you take the appearance of the law." That is, I am the one who lives long. Why. If you take the wrong appearance, you will be the one who lives for all beings. Therefore, it should not be taken. It should not be taken illegally. It is righteous. As it is often said. Thou and other bhikkhus. Know what I said. Like a raft metaphor. The law should still be abandoned. Not to mention illegal. ββ
The Diamond Sutra is revered as the head of the group of sutras. Enlightenment and cultivation of Buddha is the most familiar with this. After Wuxu had memorized the above verses, he immediately asked, "The World-Honored One still speaks like this in the Diamond Sutra and teaches all sentient beings. The little monk and the master, one says there is no hell, and the other says there is hell, so why not?"
Master Wusheng glanced at Wuxu meaningfully, and seemed to vaguely guess the meaning of Wuxu's trip. He then said, "Amitabha, since this is the case, this seat can remove the netherworld yin qi from the body for the master of enlightenment. But there is one thing, Master Wuxu must agree. β
Wu Xuan clasped his palms, "Master, please speak." β
Master Wusheng, looking westward, "This seat will land in Middle-earth in the near future, and Master Wuxu must go with me, and say that there is hell, and say that there is no hell." β
Wu Xuan asked in surprise, "Could it be that the master wants to turn the Middle-earth Continent into the same as Fusang at this moment?"
Master Wusheng laughed, "This has become a netherworld, and I went to the land here just to transform sentient beings." If you don't come, you won't be on your way. β
After he said this, a golden light flashed all over his body, instantly dispelling the yin qi that had been attached to his body, and illuminating the cave extremely bright for a while. Wuxu stood opposite, only to feel that it seemed to be like what he saw in the Qixia Temple that day, although there were flaws, dark and gloomy, but solemn.
"It seems that he has also used the bronze coffin to refine the Mandala Dharma Realm that he took from my hands into the Netherworld, which can be summoned and used anytime and anywhere, without having to contemplate it. For such a long time, he has been in Dongying Fusang for a long time, and he is afraid that this refined Netherworld Mansion will not only have the Yama Palace, but I am afraid that there will also be all the eighteen layers of hell!"
As if to confirm Wuxu's guess, Master Wusheng stretched out his right hand, and a small slender square box appeared in his palm out of thin air. This square box, with a simple form, glowing with blue light, releases a trace of dead air from time to time, and it is the bronze coffin that has been refined and freewheeled.
Wuxu couldn't help but sacrifice the nine-leaf green lotus lamp, urged with all his strength, and released a circle of Buddha light, enveloping himself.
Seeing this, Wusheng smiled slightly, "Master Wuxu, since you say that hell is a delusional realm, why do you forcibly urge the Buddha lamp." β
Wu smiled in vain, but he didn't dare to stop.
There was no life, and he didn't say much, standing there as if he was motionless, but in fact he was silently reciting the mantra, and at the same time his hands were making a series of Dharma seals.
Wuxu saw it in his eyes and was suddenly startled. Although he didn't know what Wusheng was doing, the Dao Dharma seal he typed out was very similar to the set of handprints that Wuxu had comprehended on the lamp wall of the nine-leaf green lotus lamp. It was also from that set of mudras that comprehended the wall of the lamp that he mastered the method of driving the Buddha lamp.
As the handprints of Wusheng were played, the blue light of the bronze coffin gradually increased, and the subtle and complicated lines on its surface also seemed to come to life, floating in the air, surrounding the coffin, constantly changing and flying. Immediately afterwards, outside the cave, the yin wind was raging, and the endless yin qi, wrapped in dense ghosts, poured in, and then became thinner and smaller, and in the end, it was like a silk silk, all of which were thrown into the small bronze coffin in front of the lifeless body.
Wu Xu's heart moved, and he also made handprints towards the nine-leaf green lotus lamp in front of him. Immediately, whether it was the bronze coffin or the nine-leaf blue lotus lamp, they all rotated rapidly, obviously not one of the situations where Wusheng and Wuxu were each driving.
At the same time, the speed at which the Yin Qi Ghost Shadow poured in outside the cave also accelerated simultaneously. There are even some ghosts, seeing the Buddha's shining nine-leaf green lotus lamp, they will open their teeth and claws, shouting silently, trying to struggle to fly towards the Buddha lamp. However, the yin qi is deep, and these ghosts are like a quagmire and deep in the quagmire, and it is difficult to extricate themselves. Enlightenment has a sense in the underworld, these ghosts are the sentient beings of Dongying Fusang, they have been eroded by yin qi for a long time, and they have planted their marks in the lifeless netherworld, otherwise the nine-leaf green lotus lamp will be on the side, and they will definitely not be wrapped in the bronze coffin.
Seeing this scene, Wusheng was first shocked, and then relieved. When there is no more yin qi ghost shadow pouring into the cave, it will not enter the bronze coffin. Wusheng, Fang Cai smiled at Wuxu and said, "I didn't expect it to be like this." It seems that it is indeed destined for you and me to join forces. β
I was puzzled and was about to ask a question. But he heard it and said, "I use the bronze coffin to refine the Dharma Realm of Silence and Annihilation as the Netherworld, which is the Dao of Hell. Although it is in the land of Fusang in the east, it has been carefully deferred, with ten halls and Yin soldiers, and even eighteen layers of hell, so that this newly refined Netherworld Mansion is almost no different from the legend. But there is always a barrier that is difficult to crack. β
Wuxu was even more puzzled, seeing this, Wusheng smiled, stretched out his finger, pointed to the nine-leaf green lotus lamp in front of Wuxu, and gently spit out three words, "Heaven and humanity".
Heavenly, heavenlyγγγγγγ Wuxu silently recited it several times, and suddenly realized that when he was in Lushan Mountain, he learned the theory of good and evil cause and effect, visualized the netherworld and hell, and when he ingested the souls of innocent or good monks, he took the opportunity to send these souls into the Buddha and so on, in order to distinguish between good and evil. Wusheng is in this Dongying Fusang, deducing the Hell Dao, I'm afraid there is also a problem of how to deal with itγγγγγγγ
Wuxu guessed well. There is indeed such a problem with lifelessness. He thought that Wuxu would agree. But who knows, Wuxu shook his head and replied, "The Dao of Hell and the Dao of Heaven and Humanity are both delusional realms. Wuxu does not speak of the way of hell, nor should he speak of heaven and humanity. He suddenly sneered, "The five aggregates are all delusional, not only the hell and the heavens. Master Wuxu is a Wuxu, how can he only void the Hell Dao Heavenly Dao, but instead he is really the Four Realms of Humans, Animals, Asuras, Hungry Ghosts?"
In addition to Zen Buddhism, once enlightened, Buddhist practice pays attention to a gradual, in popular terms, that is, levels. Coming from the 21st century, Wuxu is deeply influenced by materialist thought, and realizes that the four realms of humans, animals, asuras, hungry ghosts, and ghosts are all the reincarnations of sentient beings in the four material forms, unlike the hellish Dao and the heavenly and humane paths, which imply the imagination at the level of consciousness. In addition, Wuxu was in the Guanyin Bodhisattva Dojo Haiyin Conch, and he saw the Heaven and Humanity without Hell. After all, there are six reincarnations missing, and if there are two less, it is easier to surpass. It's just that this truth, especially the reason, is not good for it.
That Wusheng, after waiting for a while, saw Wuxu standing there without saying a word, muttered, and Fu also groaned for a moment before sighing, "That's it, after this seat heals Master Wuxu, he will go to the Middle-earth Continent by himself." After a pause, he looked at Wuxu Fu and said, "At that time, Master Wuxu will have a clever plan and will not stand idly by." β
Wuxu smiled bitterly, he couldn't imagine that Master Padmasambhava, or Master Wusheng, would have such a "scoundrel" behavior.
To heal yourself, you owe a favor and plant a cause and effect. He wants to leave Fusang in the east and face the Middle-earth continent in the west, and use the hell path to discuss the cause and effect of good and evil, and recreate reincarnation. It is reasonable for him to knock people down to the eighteen layers of hell there, how can he not be in the Buddha lamp and temporarily lay out heaven and humanity for good?
Wu Xuan clasped his palms together and asked, "Six reincarnations, although the little monk can lay out the heavenly humanity in the nine-leaf green lotus lamp for convenience." But the other three realms, the humane path, the animal path, and the asura path, how should the master be considerate?"
Master Wusheng glanced at Wuxu with deep meaning, and sighed, "Master Wuxu is in this cave, and he sees the nine-leaf green lotus lamp and the bronze coffin, don't you understand?
These words were like a thunderbolt from the sky! Enlightenment, for a moment, he was so shocked that he couldn't speak! What he was shocked was not what Wusheng said itself, but the big game of chess that he had vaguely made an appointment to glimpse! The six realms of reincarnation suddenly implicated all the six peaks of Lushan Mountain.
According to this, the bronze coffin, the nine-leaf green lotus lamp, the six-ring magic knife, the Haoran Heavenly Book, and the fairy sword that was born when the gate was opened and the Qingjing Peak was opened, and the treasures of the demon clan that were born when the Yingang Peak was opened were all things that should be robbed this time.
Going deeper, the six reincarnations in this world are faintly involved in the six peaks of Lushan Mountain, and the battle opened by the heavens and the heavens!
No wonder you, Guru Padmasambhava, want to come down and make such a move in this world!
The more I thought about it, the more shocked I felt. He even had the idea of not healing his wounds, but immediately turning around and leaving. But, the nine-leaf green lotus lamp is in his own hands, and he listened to these words again, and then he wanted to go, although others didn't stop him, but he was just deceiving himself.
"Which one is that door?" Wuxu couldn't leave, and asked unwillingly while digesting the contents of the appeal and calculating it.
"Daomen!" Wusheng put away the bronze coffin, walked out of the cave, and stood under a cherry blossom tree.
Nowadays, although the yin qi is dispersed, Wuxu looks at it, and the place that touches the eye is still a gloom and a depression. This unique cherry blossom blooms against the trend, full of vitality, indescribably gorgeous and beautiful.
"There is the way of heaven in the underworld, and if you are in the way, you will live forever, and your life will be the same as that of heaven. Wusheng said slowly. It was when he said "immortality, longevity and heaven", that cherry blossoms fell one after another, swaying in the wind.
Eventually, it will turn into dust.
The dispute between Buddhism and Taoism! Wuxu had a headache. Frankly speaking, Wuxu is not ready to face it in real terms. Facing the silky cherry blossoms in the air, he stepped forward and clasped his palms together, "There are conjunctions and reverses, and there are big and small ways." If it is contrary to it, then it is beyond the Tao and is self-conscious, and if there is greatness, such as cause and effect, and my Buddhism, then there is a different way back. β
Wusheng looked back, looked at Wuxu fixedly and smiled, but he didn't dwell on this branch, only under the cherry blossom, and said slowly, "Although the Tao is in harmony with each other, the Tao is big and small. Walking in the world seems to exorcise demons and demons, but in fact, regardless of good and evil cause and effect, he only respects one side of the way of heaven. β
Realize the emptiness and speechlessness, bow down and put your palms together to show that you are taught.
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Only one day later, the Fusang Islands in the east were completely gone. The two figures soared into the air, and it was the two of them who were lifeless and enlightened, flying towards the Middle-earth Continent.
Walking to Peach Blossom Island on the edge of the mainland, Wusheng suddenly groaned, "But if there is an injustice, burn incense to inform you." "It was Wuxu who was at the beginning, on Peach Blossom Island, and left crazy words.
Wuxu held the nine-leaf green lotus lamp in one hand, and knotted the canopy seal he learned from the birthless place in the other, stopping the worry of the leakage of the spiritual energy of the Tianling Cave. He heard Wusheng say this, and he couldn't help but feel worried in his heart, so he slowed down slightly over Peach Blossom Island. At a quick glance, there is nothing unusual, and there is no sense of grievance.
Just as he was about to fly by, the lifeless stopped and said, "This is the first stop on the westward journey." After that, he flew straight down. Seeing this, Wuxu also had to fly down.
This movement naturally alarmed all the people on Peach Blossom Island. At this moment, Peach Blossom Island is already under the jurisdiction of the Southeast Buddha Kingdom. A Buddhist monk flew in mid-air, with more than a dozen people on the ground who looked like officials, and hurried over. There is no life, as if you have not seen it, just waiting for the ordinary beings on the island to come.
On Peach Blossom Island, there are mostly fishermen, seeing the two people who have no life and enlightenment, like a fairy, flying down to the island, far away, with incense and candles and other things, and seeing the monks who usually manage this island, the fox is hesitant and stands there in fear, and there is no hesitation, set up a case to worship. First ask the immortal to forgive the sin that has not been far away, and then ask the immortal to bless Haijing Boning.
There was no life, solemnly sat in front of the incense case, and recited the "Dizang Bodhisattva Sutra", and an old woman on the island came forward to cry miserably. There are no grievances, only missing. She misses her departed relatives and longs to see her in the underworld.
This is the first problem that encounters the first problem of the earth, whether it is Master Wusheng or Master Padmasambhava, who was only promoted in Fusang in Dongying before, how can it include the deceased relatives of the old woman who knows about this Peach Blossom Island?
Seeing that Wusheng was about to cast a spell, he visualized the relatives that the old woman wanted to see in the Netherworld, sighed, and said, "The Si people have passed away, and they have already entered the six realms of reincarnation with good and evil cause and effect. Why should the old grandmother bother?"
When the old woman heard this, she cried bitterly again. In the midst of crying and crying, he said that his relatives had done good deeds in their lives and would definitely devote themselves to the rich family.
Unexpectedly, after reminiscing about the lifeless, a Buddha shouted, "Your relatives, fishing in the sea, killing countless lives." The so-called cycle of cause and effect, I am afraid that in the next life, I will also become fish and shrimp in the vast sea, and will be preyed upon and eaten by you. β
As soon as Wusheng's words came out, the old woman began to cry bitterly, and the rest of the people were also terrified.
Wuxu clasped his palms together and said, "Heaven and earth are unkind, and all things are dogs. People eat fish and shrimp, tigers and wolves hurt people, the wind blows the waves, and the waves make rain. Whether it's people, fish or shrimp, even the wind, or the waves. Today is like this, tomorrow is like that, you become me, I become you, you have me, I have you, all of them are going around and around. But no one should live long, and the truth should always be there. β
Seeing that Wusheng Wuxuan said this, he couldn't help frowning slightly.
Wuxu pretended not to see it. Wusheng wants to say the way of hell, and he wants to say the way of no land and even the way of heaven and humanity. Sooner or later, this will be the case since this time when I go west with him.
This is the first time to grab business, after Wuxu finished speaking, he didn't wait for Wusheng to speak, and immediately recited the "Vajra Prajnaparamita Sutra" to everyone. Reciting it, he put his palms together again to make a solemn appearance of the treasure, and chanted the Buddha to all the fishermen:
The five aggregates are reincarnation, and you are not afraid of becoming a ghost after death.
Repeating the Beast Shura Dao, just remember who I am.