After leaving Qionglai Mountain, Lin Xiao had nothing to do for a while, unless he went to the coast of the East China Sea now to find a new mansion for himself.

Wujian and Deng Yin's current deeds have received the attention of both the righteous and demonic realms, and the righteous ones have the elders of the sect such as Zhu Sanzi and Taiyuan Sanren, as well as Xin Ruyu who has been entrusted to help the fist (Lin Xiao is naturally counted in the ranks of Zhu Sanzi), and the demon path also has the red flower (remnant) and the corpse old man to intervene in the opposite way.

In fact, the most important of them are Deng Yin and Honghua. Deng Yin is experiencing countless temptations to see if Deng Yin can finally stick to his heart and refuse the temptation, while the safflower tweed is everyone watching this remnant body go to the waves happily, and then take Deng Yin to the ditch, and then disappear.

Innocent is the hardest and most disappointing of them all. There are very few examples of couples between cultivators, because Taoist couples are not equal to husband and wife, especially among the authentic descendants of the Taoist sect, at most they are famous couples. Although this is not absolute, because the pure yang real person is one lineage, as the authentic sect of the Dao Sect, it is still the same lineage, and the harmony of yin and yang is also not prohibited.

The key is not anything else, but once the relationship between husband and wife is determined, even if it is a famous couple, it will lead to the luck of both parties colluding with each other, and one will lose and one will prosper. If according to the original situation, the "Nine Heavens Yuan Sutra" taught by Zhu Sanzi through Deng Yin, it would be equivalent to dividing Deng Yin's luck, and later Deng Yin quickly fell into the devil, and he would also be considered to be the responsibility of Wuji (there has never been a shortage of such people).

But now it was Lin Xiao who met the three sisters of the Shen family in Tianpeng Mountain, and he moved the idea of accepting apprentices, and Shen Wuyu immediately apprenticed, so that it would suddenly confuse the fate of Wuji, if it weren't for Lin Xiao's natural situation of confusing the heavenly machine, it is estimated that Zhu Sanzi and the old demon of Shishen Palace and others would have sensed it long ago and would have responded in advance.

Because if nothing changes, the future Wujian will soar very lonely, and the disciples of Changmei and Changmei never mention that they still have such a younger brother and sister or uncle, and later Han Fairy is in the same vein, or through the relationship of Yixiu, you must know that Han Fairy is Shen Wuyu's disciple, and Shen Wuyu is Shen Wuji's eldest sister, and Han Fairy himself is inextricably linked with the Emei faction.

Although the Hesha Dao people are friends of Yu Sanzi and others, they are friends after all, and there is no direct connection, and if Yi Xiu is close, he is only friends with a few disciples of the second generation of Emei, so in terms of the relationship between distant and close relatives, the Emei faction did not directly hold the Han Fairy line, it is estimated that it is because of the taboo of Deng Yin, the Emei faction.

When Lin Xiao was in Little Antarctica, in front of Chen Ziqin and Gayin, he also commented on the top figures in the world, including the good and evil in the world, not that Lin Xiao was really familiar with it, but that Lin Xiao had the "divine book" in his hand, and of course he could hit the nail on the head. Among them are the corpse of the old man, and also Xin Ruyu. Especially Xin Ruyu is also a friend of Chen Ziqin, the great witch of Fairy Chen, and she is also a famous side master who is very familiar with Gayin.

Of course, Lin Xiao's comments on Xin Ruyu were all based on Xin Ruyu's performance before she became a Buddha, which made Chen Ziqin very amazed, after all, Chen Ziqin, Gain and Xin Ruyu all belong to the same type of people, the same talent, the same jealousy and hatred, the same self-style, of course, the same claim to be invincible, and of course, there is the same resolute heart to the Tao.

And Gayin and Xin Ruyu have more similarities, that is, both of them have been admitted to Buddhism, but until the third sword fight in Shushan, the two of them have not been completely liberated and have ascended to Western Bliss. Second, if Chen Ziqin, the fairy witch, hadn't ended the entanglement with Changmei early and ascended to the Lingkong Immortal Realm, it is estimated that there would be Buddhist monks and great monks who would have come to the door to save it.

Even the old man is the same. The old man of the corpse is also famous in the Demon Gate, and he is the first master of the Demon Gate after the old demon of the Stone Shrine, but is it different and finally accepted the degree of Buddhism? But if it wasn't for the old man of the corpse who showed his talent before, how could there be a Buddhist monk who came to the door? Look at the rice Liu Erdwarf that Li Yingqiong collected in Mangcang Mountain, why didn't the high monks go to the degree? Mi Liu Erdwarf is also in the side door, but he admires the right path, and the Taoist heart is very firm—— Its performance is that for the sake of the master's mission, he can give up his cultivation and die as a martyr, and he would rather be reincarnated and re-cultivate, but also drag the enemy to die together.

Therefore, the object of Buddhism is never the many sentient beings, but the most outstanding people among those sentient beings. (The only one who dares to start from the lowest level of sentient beings is the Zen Buddhism that was later founded by Patriarch Bodhidharma and formed in the hands of the second patriarch of Huike)

Xin Ruyu is no exception, it can be said that from a very early start, Xin Ruyu was targeted by Buddhism, but she couldn't find a chance to start. To improve people, there must always be a premise, that is, when people have no way to enter and can't find a way forward, they can jump out and provide a wider road to achieve higher achievements. For Xin Ruyu, it is this kind of routine, and the original design for Gayin is also this routine, and these two have also fallen for this kind of routine - the yearning for the avenue is the reason why the two fairies are willing.

And now, because Xin Ruyu was invited by Chen Ziqin to protect the Dharma, his deeds have been invisibly revealed, and the Buddhist monks who have been thinking about Xin Ruyu will of course act immediately. It turned out that if Xin Ruyu didn't come out, because each other's Dao and Xing mana were very profound, it would definitely be very difficult to calculate Xin Ruyu's whereabouts, but now that Xin Ruyu has come out, and there is an agreement between the old demon and the crazy monk in advance, so it is easier to find Xin Ruyu's whereabouts.

It's just that the great monk who intercepted Xin Ruyu didn't calculate that there was such a-stirring stick as Lin Xiao next to him.

The place where the old monk intercepted Xin Ruyu was at the foot of Mount Emei in Shuzhong. It was also the time when Lin Xiao pulled Xin Ruyu to prepare to go to the Ningbi Cliff of Mount Emei to see where the Emei faction would open a mansion in the future.

Lin Xiao and Xin Ruyu have never been to Ningbi Cliff before, so if they want to find the right location, they still have to go to the foot of Mount Emei and find the right way into the mountain, so that they can be positioned. The old monk appeared on the way for the two to enter the mountain to position: Liberation Slope.

As usual, when Buddhist monks appear, they always have to play tricks and hide their heads and tails, and this time is no exception.

Lin Xiao and Xin Ruyu were walking on the mountain road leading to the liberation slope of Emeiqian Mountain, and suddenly Xin Ruyu saw a one-armed old monk sitting under a pine tree, a bald head of Niu Mountain, shiny and shiny, a few rays of sunlight through the pine branches, leaving a few bright spots on the bald head, wearing a gray coat and a pair of shoes, which looked very safe.

If it weren't for the folds on his face, he might have regarded the monk as a young monk. Xin Ruyu and the monk looked at each other, only to see a fine light flashing under a pair of drooping eyelids, this kind of powerful old monk, or Xin Ruyu saw it for the first time, and he looked like a master of Taoism.

Xin Ruyu turned her head to look at Lin Xiao and said, "Lin Daoyou, under the pine tree on the side of the road, there is an old monk sitting upright, I don't know if you have noticed?"

Lin Xiao didn't think so much: "Where is the monk here?" As soon as the words came out, he immediately reacted, the day when the emotional Buddhism turned into Xin Ruyu is today, but I don't know which Buddhist monk came forward. In Lin Xiao's mind, what can make Xin Ruyu achieve Mahayana Buddhism within three days and reach a very high level in one fell swoop is only the Zen Buddhism created by Bodhidharma Ancestor, and other Buddhist exercises are still worse in this.

In fact, since the Eastern Han Empire, Buddhism has expanded eastward, and there are countless Buddhist sects in the land of China, such as the Three Treatises, the Precepts, the Tiantai Sect, and so on, but the most widely spread and most easily accepted by the mortals in the world is the Zen Buddhism method expounded by Patriarch Huike. Many of the well-known Buddhist Zen sayings are from Zen stories, especially the stories between many Dongpo monks and Zen masters who are talked about by everyone.

Even in the world of Shushan, many times, the great monks are also from the Zen lineage, and all of them are understanding, especially epiphany, whose influence has affected many disciples of the Taiqing lineage. (I won't give any examples.) ）

So now that Xin Ruyu said that he saw an old monk, Lin Xiao also realized that it was estimated that the Buddha Gate had made a move, but whether it was as Lin Xiao guessed, it still had to be confirmed.

Lin Xiao is also not polite, your Buddhism has to play tricks on the mystery, and you can only see it by a so-called destined person, but I just want to break your mystery. Lin Xiao thought so and did so.

So after Lin Xiao said "I didn't see it", he immediately followed and said: "Regardless of whether the poor Dao sees it or not, whether you see the monk that the Taoist friend said, let's call him out, isn't it?"

Xin Ruyu was also stunned: Is there still such an operation?

I saw Lin Xiao pinching the law decision of Taiyi Shenlei in his hand, and then said loudly: "Since the old monk is here, let's show up, otherwise everyone will be unhappy, why bother." ”

After Lin Xiao finished speaking, he waited for a while, but no one appeared, and no one replied, so he glanced at Xin Ruyu and said, "Xin Daoyou, it seems that the old monk you can see is just resting here for a short time, and he has nothing to do with you and me." "Hey, hey, hey.

Xin Ruyu was also the first time to see Lin Xiao with such a funny expression, and her heart was also happy, before Xin Ruyu could speak, an old voice came from under the pine tree: "Since Mr. wants to see the monk, let's meet Mr." The voice landed, and under the pine tree, the image of the old monk that Xin Ruyu saw just now appeared.