Lin Xiao smiled at Xin Ruyu and said, "Look, as soon as this is shouted, the old monk will come out." ”

Xin Ruyu was also helpless, and said in her heart: You are such a master who can even handle the old demon of the Stone God Palace, and you can do things so casually that the monks are helpless, and you really have the purpose of Taoism.

In the face of the old monk taking the initiative to show his figure, Lin Xiao can not care, but Xin Ruyu can't, Lin Xiao is a disciple of the Taiqing lineage, and he is cultivating the Xuanmen Sect, although the road ahead may also have some twists and turns, Dan is still smooth in general;

Previously, Xin Ruyu and Gayin, like Jiayin, had the heart to refer to the Buddhism to see if they could make progress, so the heart did not resist the Buddhism, and now it is obvious that there are high monks and great virtues who come out to meet, and naturally feel that the opportunity is coming, so the treatment of monks is naturally different from Lin Xiao, so he feels that Lin Xiao's actions are a little childish.

Lin Xiao looked at the monk with a smile and didn't speak, but Xin Ruyu stepped forward and gave the monk a salute, looking very solemn - this is a solemnity for the monk's law and chance, not for the monk himself. With Xin Ruyu's current Dao mana, there are really not many people who are worthy of Xin Ruyu's initiative to give gifts now—in Li Jingxu's mouth, Xin Ruyu is also the top master among the six monsters in the universe.

In fact, the moment Lin Xiao appeared as a monk, he saw the monk's missing right arm, in the Middle Earth Divine Prefecture, one-armed, and can be called a great monk, only the eldest disciple under the throne of Bodhidharma, that is, the second ancestor of Zen Hui Ke. Therefore, this confirms Lin Xiao's previous guess.

Bodhidharma ancestor lineage, and Changmei created the Emei faction has a lot of origins, when the Bodhidharma ancestor's refining to treasure the Nan Ming Lihuo Sword, although the middle of the Guiyi Zen Master changed hands, but in the end it fell into the hands of Yu Yingnan, a disciple of the three generations of Emei, "Nan Ming clutch forehead, Shuang Ying and show" only became a fact after Yu Yingnan Nan Mingli Fire Sword got the other side of the clutch Wuyun Gui hidden in the fire cave of Yue'er Island.

However, although Nan Mingli Fire Sword finally returned to Emei, Lin Xiaoke didn't know the cause and effect in the middle, but it didn't prevent Lin Xiao from dealing with Hui Ke at this time, maybe Nan Mingli Fire Sword would have a future because of Lin Xiao's actions today.

As soon as Xin Ruyu gave the monk a salute, Lin Xiao said with a smile on the side: "The monk still hasn't reported his name?"

The monk looked at Lin Xiao, just like looking at a demon king of the mixed world, he was really helpless, so he had to give Xin Ruyu a gift in return, and sang in his mouth: "Nan Wu Amitabha Buddha, poor monk Hui Ke, I have seen the female benefactor, I have seen this gentleman." ”

"The poor monk has a relationship with this female benefactor, so he is waiting here today, and there is no need for the female benefactor to apprentice, the poor monk has a Buddhist scripture here, and gives it to the female benefactor. ”

"It's as simple as that?"

"It's as simple as that. Hui Ke said in his heart, with you making trouble on the side, even if the monk wants to do something else, it is estimated that he will not be able to do it. Of course, the key is that the monk didn't calculate that Lin Xiao would directly intervene and change to someone else, half of which said "I didn't see it", and then walked away, and then Xin Ruyu would find an opportunity to come back alone, where did he think that Lin Xiao, a guy who played cards unreasonably, actually threatened the monk, if he didn't come out, even if he didn't have a chance with Xin Ruyu. Although Buddhism attaches great importance to the degree of disciples, but there is always a rhetoric, the word "fate" is the most commonly used by Buddhism, if Lin Xiao says that it is gone, and then if you want to find a suitable reason to transform Xin Ruyu into the Buddha, it will take more effort.

"Okay, well, since it's so simple, it's okay, the monk gave the scriptures to Xin Daoyou, and then you and I will find a place to talk, okay?"

Hui Kexin said, depending on what you mean, you can't do it, as long as it doesn't interfere with the monk's actions today, the rest is up to you. At that moment, the monk nodded.

Lin Xiao laughed and pulled the monk away, and directly threw Xin Ruyu aside.

To be honest, Xin Ruyu only feels tired now, it was Lin Xiao who called the monk out, and now it is Lin Xiao who pulls the monk away and throws himself down, which is really casual enough. However, seeing that the monk left a Bayeux Buddhist scripture, Xin Ruyu also knew that this was her own fate, and she didn't care about complaining about Lin Xiao, so she could only treat it as if Lin Xiao had never appeared.

Let Xin Ruyu comprehend the Buddhist scriptures by herself, at this time, Lin Xiao pulled the one-armed monk Hui Ke and said that he would go, and he had already walked out a few miles away, and found a place with a deep depression in the stone wall, and then let go of the monk's hundred clothes. With a wipe of the hand, the original uneven rock became flat, took out two futons, a low one, and took out a clay pot, two clay cups, and then beckoned the monk to sit down.

Looking at the reluctance on the monk's face, Lin Xiao was happy and said: "Monk, the poor road does not hinder your mind, but the road is chosen by the people themselves, you still don't want to see her thoughts in front of the family, right?

After that, he took out a bamboo pot from his arms, unscrewed the lid, and two or three verdant young leaves fell in each pottery cup.

Tiangang Thunder Fire was such a strong flame, but it was extremely docile in Lin Xiao's hands at this time, except for the bottom of the pot, it was not even hot at all. After a while, there was a "hissing" sound in the clay pot, Lin Xiao pointed his hand again, the flame was extinguished, and two clear springs automatically flew out of the pot and poured them into the pottery cup, and suddenly a little fragrance came out.

Lin Xiao picked up a cup by himself and said, "Master, please." This is Lin Mou's mountain wild tea, and he also invited the master to taste one or two together. ”

Hui Ke was not pretentious at this time, took a sip gently, closed his eyes and tasted it, then nodded and said: "Sir, this tea is bitter first and then sweet, it is very clear, and it is the first time for a poor monk to taste such a taste." ”

Lin Xiao laughed: "Monk, master, don't hide it from the master, you are still the first one who can get Lin to make tea by himself, are you lucky?"

Hui Ke shook his head, this Lin Dao person is really a little, well, I can't say, it's too casual, I can laugh if I want to, I don't want to go to the west, and the monk is really a little overwhelmed. After a while, Hui Ke held back a sentence: "Mr. said he was joking." ”

Lin Xiao smiled: "The monk is in good shape." The master is a disciple of the Bodhidharma Patriarch, and what he pays attention to is to become a Buddha by nature, and he is free to do so. However, Lin always felt that the monk was too restrained at the moment, but it was not the master's way. ”

The monk is not afraid of Lin Xiao's talk about the mystical Tao, what he is afraid of is Lin Xiao's freewheeling, nonsense, hearing Lin Xiao talk about the heart of the lineage, the monk immediately had the spirit, and immediately counterattacked: "Feel free and free, but also have your own law, if there is no law, it is not a Buddha, but a demon." ”

Lin Xiao and Hui Ke were drinking tea and chatting at the foot of the rock wall, while Xin Ruyu on the other side had already gained a lot.

In Lin Xiao's opinion, Xin Ruyu is indeed a rare person who is very adaptable to Buddhist exercises and cultivates quickly, if you want to say that Xin Ruyu was also a Western reincarnated Arhat before, Lin Xiao will believe it, but Xin Ruyu is indeed a native person, not the reincarnation of a Western Buddhist disciple. Of course, although Lin Xiao only had a light glance at the Bayeux scripture left by Hui Ke to Xin Ruyu, he could also guess a thing or two about its content, especially since this scripture was from Hui Ke's hand.

Hui Keke is the second ancestor of Zen Buddhism, although later the heirs of Zen Buddhism left Shaomur Mountain and opened another temple, but Shaolin Temple is still called the ancestral garden of Zen Buddhism, which is an indisputable thing. The ancestral court of Zen Buddhism has a large number of powerful warrior monks, although the warrior monks do not practice Buddhism, but just a hard kung fu, it is enough to ensure that the Shaolin Temple is safe and sound in troubled times.

If it is said that the warrior monks of Shaolin Temple only practiced the martial arts of the mortal world, then did the Bodhidharma Patriarch not pass down the supernatural power of the Dharma Protector Buddhism? Lin Xiao estimated that it was about the disciples of the Bodhidharma Patriarch who later scattered and walked, and the second ancestor Hui Ke also left Shaolin, and the third and fourth ancestors of the later were the same, so those disciples who practiced the magic power of Zen Gong and Buddhism also followed the mantle of Zen Buddhism, and the ancestral court of Shaolin Temple did not have much supernatural inheritance. (When the three phoenix sisters of Ziyun Palace in later generations had just entered the Tao, when they met Zhu Mei and Bai Guyi in Songshan, the situation of the presiding monk Zhitong of Shaolin Temple was enough to illustrate the problem.) ）

Second, apart from Buddhism, what is Zen Buddhism best at? Just the legend of "crossing the river with a reed" left by the ancestor of Bodhidharma is enough to illustrate the problem, and the other is the fire sword of Nanming. Later, the Nanming Lihuo Sword that was attributed to Yu Yingnan's hands, but there is such a saying, that is, the ancestor of Bodhidharma used a lot of effort and energy to polish this fairy sword, from quality to quality, and then from quality to quality, and so on, there are nineteen times. Moreover, this fairy sword is the treasure of Bodhidharma Ancestor's refining of demons, and it is just a hundred zhang long rainbow when it is issued, which specializes in destroying all evil and strange treasures, and it is infinitely useful.

From here alone, Bodhidharma ancestor at least passed back the method of sword refining, and the disciples of the disciples are definitely not weak, but the Zen Buddhism still belongs to the Mahayana Buddhism after all, in addition to subduing demons and eliminating demons, the more important thing is to surrender the evil demons in the heart, which is the root of the widespread spread of Zen Buddhism later.

Since it is based on Buddhism and supplemented by supernatural powers, it is necessary to have Buddhist protectors to ensure the continuous inheritance of the Taoist system. Comparing the situation of the heart like a god in the future, Lin Xiao estimates that the reason why Xin Ruyu can cultivate quickly and not be able to soar for a long time is that Hui Ke left the Buddhist scriptures for Xin Ruyu, in order to give Buddhism one more protector!

(The Dharma protector corresponds to the Vajra, of course, there are special ones, for example, Wei Tuo Tianzun is a Bodhisattva, and he is a great Bodhisattva who practices through the two veins of the Tao Buddha; and once Xin Ruyu practices the Dharma, his future achievements will not be worse than that of Veda Tianzun, but it is limited to the world that needs to leave the Dharma Protector, so he has not been able to ascend for a long time.) ）