To say that this kind of character was not uncommon in the Sui and Tang dynasties, but there were not many, because at this time, the cultivation world had just experienced the prosperity of Buddhism in the Southern Dynasty and the repeated destruction of Buddha by Emperor Wu of Liang.

Even the ancestor of Chen Tuan, who opened a dojo in Huashan, rarely shows up now, Lin Xiao has been wandering around Huashan for so many days, and he has not even found a trace of the ancestral cave of Chen Kuan - it is not that the ancestor of Chen Tuan is in retreat, that is when people think that they will not meet. Therefore, in this way, there are only a handful of predecessors and true immortals who are still active in the world, especially those who are famous.

Looking at the direction of the person in the hexagram, as well as the sword light he saw today, Lin Xiaocai could guess who the person was coming! There must be no one else, it must be the pure yang real person who is the head of several of Lao Jun's eight disciples!

It is recorded in later books that the name of Lu Yan and Lu Dongbin, a pure yang real person, is found in the "Book of Tang", and he is not a person from the Northern and Southern Dynasties, but from the perspective of the cultivation world, the word Lin Xiao seems that if there is no blessing and destiny of several generations of cultivation, it is good to be able to enter the Tao in just one lifetime, and if you want to practice to pure yang without leakage, you should still dream. Look at even the pure Yang Lu Zu, it is the same, the reincarnation of Emperor Donghua, after cultivating for countless years, he only cultivated the Great Luo Dao Fruit in the Tang Dynasty!

As for himself, if it weren't for Wen Shizhen's words first, so that he could be enlightened, he would be able to enter the Tao from the "Huang Ting Jing" and cultivate into the five visceral gods in a short period of time, but if he wants to further cultivate out of the Sanyuan Upper Palace, he has to find another opportunity. Visualizing the true form of the Five Mountains, in fact, the greatest use is to suppress the five internal organs. The five mountains correspond to the five elements of the earth, and if the gods of the five internal organs want to go further, they must have roots, and this root is the true type of the five mountains that Lin Xiao is now refining.

With the protection of the pure yang real person, Lin Xiao's sacrifice was even more smooth sailing, only taking the pure yang purple qi at the moment of the rising sun and the throughput of Lin Xiao's lung god Haohua, that is, in just a moment, the thing of the true type of Wuyue was swallowed from the reality into the lungs to warm up, Lin Xiao also got up and saluted the pure yang real person who protected the law, "Thank you senior brother for protecting the law." ”

Chunyang Zhenren laughed and said: "Senior brother is polite! When the junior brother is refining the treasure, he receives the jade decree of the ancestor for the elder brother, and he needs to help the junior brother to refine the treasure, and the senior brother will also take this opportunity to complete the merit in this life, turn back to the Doushi Palace, and say goodbye to the patriarch Jinyan." For this, the senior brother has to thank the junior brother. "Pure Yang Zhenren's words were not spoken by mouth, but by divine consciousness. How can such a major event related to ascension be announced in public?

This Shushan world can be described as innumerable, and even the great cultivation of pure yang real people must be cautious, otherwise one will accidentally fall into the calculation of Buddhism. Although Buddhism and Taoism belong to the same righteous path, the Taoist Sect itself has complex composition, and Buddhism also has more practices that follow the tenets of Mahayana Buddhism.

For example, Chunyang Zhenren also gambled with the great monks of Buddhism before enlightenment, that is, the great masters of Buddhism he met did not calculate with him, otherwise he would really be transformed into Buddhism by monks, then it would take at least a catastrophe of reincarnation and recultivation. Although it is said that another catastrophe is just a delay for Lu Zu, but for cultivation, it is a major event that missed Lu Zu's return to the Purple Mansion of Tushi Palace, although there is no major problem, but if the disciples of Tushi Palace are angry with Buddhism, it is also the bad luck of the great virtue who caused trouble, and it will take countless years to resolve.

Of course, this is for those descendants of the previous generation of the Taiqing Dynasty, as for the two or three generations of disciples after these descendants, according to the inaction of the Taiqing disciples, it should belong to the "children and grandchildren have their own children and grandchildren". It's just that like Changmei Zhenren, in order to continue the Taoist system in the world, he specially calculated for his disciples and accumulated tens of millions of good deeds, which is rare. And Emei Daxing, also because of the good deeds that Changmei Zhenren had accumulated before, but it is also two generations of people, and when the last catastrophe comes, the world's spiritual opportunities are completely eliminated, and what is not prosperous or not, it is a bubble of phantoms.

With the pure yang real person as a companion protector, Lin Xiao's cultivation of the true form of the Five Mountains is much faster, and the most important thing is that Lin Xiao relied on his own Dao power to rush before, although the five visceral gods naturally have their own light, but compared to Lu Zu's sword light immortal escape, it is still slow and can't be calculated, there is a poem that says: "Traveling in the Beihai twilight, the green snake in the sleeve is bold, and the people who have passed Yueyang three times do not know, and Lang Yin flies over Dongting Lake." "It's the beauty of Lu Zu's sword light immortal escape.

Lu Zu naturally had the pure yang sword weapon in his hand to subdue demons and subdue demons, but Lin Xiao didn't have it, what Lin Xiao could practice was the five qi in his chest. Therefore, Lu Zu passed on Lin Xiao's set of five elements of sword qi, condensed the five qi in his chest, turned it into an invisible sword qi, and then turned it into a retreat, in this way, although it seems to have been poured several times, it can not only condense the pure true qi, but also improve Lin Xiao's speed of retreat, and most importantly, it has not changed Lin Xiao's basic exercises, but the so-called use of what he has learned!

You must know that Lin Xiao is not worse than anything else, although the magic weapon on his body needs to be refined by himself, but this is not the focus of cultivation, but Lin Xiao lives in Baoshan, and he can't use it, "holding a golden rice bowl and asking for rice", this is what Lin Xiao looks like now.

With Lu Zu accompanied, the cultivation of the Five Peaks True Form did not encounter any trouble, but in any case, the sacrifice of the Five Peaks True Form also has its own auspicious time, even if Lu Zu's current practice is only one retreat away from returning to the Tushi Purple Mansion, he cannot change the time requirement. According to the order of the five elements, gold gives birth to water, water gives birth to wood, wood gives birth to fire, and fire gives birth to earth, Lin Xiao's second step of sacrifice is Beiyue Heng Mountain, and then Dongyue Taishan, Nanyue Heng Mountain, and Zhongyue Song Mountain.

After the sacrifice of Zhongyue Songshan, Lu Zu said goodbye to Lin Xiao, this trip was successful, Lu Zu wanted to return to Taihang for retreat, and then the day of the pass, there would only be a hundred days of work from the ascension. Of course Lin Xiao is reluctant, that is Lu Zu, a pure yang real person, the Demon Emperor, Lin Xiao has read a lot of stories, legends, and myths about Lu Zu in Taoist classics and folklore, and now a real person can accompany Lin Xiao for two months, and he can ask for advice every day, how can he easily let it go.

However, Lin Xiao used the foundation laid by "Huang Tingjing" in the end, and he came to his senses in an instant, and he only bowed to Lu Zu: "Thank you senior brother for protecting the law, when you go to the Longhua meeting, you and my senior brother will meet again." ”

Seeing that Lin Xiao woke up from his reluctant mood so quickly, Lu Zu also twisted his beard and laughed: "Okay, well, the junior brother can now let go of his true intentions, and there will be a place for the junior brother at the Longhua meeting in his year! With that, a golden light rose from the ground, and disappeared in the blink of an eye.

With the Five Peaks True Type suppressing the Five Organs, Lin Xiao could use this to cultivate the Five Elements Divine Light. Due to the "Huang Tingjing" The practice is its own small universe, the five viscera and five gods can not only be used as the basis for the future Zhou Tian, but also can derive the five elements of succession, as well as the five elements of the five elements to which the five elements belong, and then derived from the five elements of the divine light needle, the so-called five elements of the world of Shushan is just a use of the five elements of the five elements that the descendants can not return to the innate magic of the acquired five elements, and the development of a use of the five elements of the divine light, in fact, has lost the effectiveness of the innate five elements of the divine light, and the piercing ability of the five elements of the divine light is actually not only into the acquired nest, but also a lower-level application。

Don't look at the world of Shushan, what is the combination of the five elements of the heavens, the great five elements of the extinction of the divine light, in fact, they are already the use of the day after tomorrow, if the peacock Daming King Bodhisattva of the Fengshen era had not met the two saints of the West, who could have blocked the innate five elements of divine light in one hand! Even the Lu Zhuan Dao people who held the immortal gourd and the nail-headed seven arrows book had to turn into Changhong and go! And the Lu Zhuan Dao people were born from the congenital essence of fire, and their status was extremely noble, and they could be compared with the existence of the Sanqing and the two Western saints!

Lin Xiao's cultivation of the Huang Ting, in addition to cultivating the five internal organs and five gods, is still necessary to practice the key points around the body, and ignite the gods born from the key points, and when the number of Zhou Tianxing gods is gathered, he can open up three large and small universes in the body, and finally the three large and small universes will be combined into one, which is a complete small world including the three worlds of "heaven", "earth" and "man", and at that time, it is the time to realize the Great Luo Dao Fruit!

However, it is still too early to talk about that, Lin Xiao is just barely opening up the Mud Pill Palace with the help of Wen Shi Zhenren, and making the five internal organs and five gods take shape, even the Su Shi Zhenren mentioned the Su Shi Cultivation Dao Fruit before, Lin Xiao still has no clue.

The five gods are established, the five elements are self-sufficient, and what Lin Xiaocheng does not practice is the two qi of yin and yang.

The yin and yang qi mentioned here is not the sun and moon qi in the morning and evening, but the natural yin and yang turbidity qi in the small world of the human body. The so-called meridian flow injection, the child is a yang is the first birth, and the noon is a yin at the beginning, the practitioner should take the meridian two times to give birth to a yang and a yin qi, and take the meaning of clear rise and turbidity, a solid body, a solid mud pill, that is, the so-called refining and refining gas, refining and refining the god, refining the god and returning the void, refining the void and the meaning of the Tao in the refining and refining and refining of the spirit.

People have three treasures, spirit, spirit, and heaven, sun, moon and stars. In fact, it is very clear here, that is, to practice and practice, you need to practice the Three Jewels together. It's just that from ancient times, Taoist practice has been more and more influenced by Buddhism, and the influence of Confucianism is also increasing, and when the Northern Song Dynasty King Chongyang was in later generations, he also came up with a "Confucianism, Taoism and Buddha" three confluence of the Quanzhen Sect, although the Chunyang Zhenren is one of the "Quanzhen Five Ancestors", but in fact, in Lin Xiao's view, it has lost the due purpose of the Xuanmen of the Sanqing Dynasty. The so-called cultivating only one's life without cultivating one's nature is the first disease of cultivation, and if one's life is cultivated only without cultivating one's life, it will be difficult for the Yin Soul of Ten Thousand Tribulations to enter the Holy Realm! That's it.