107. Successful spirit attraction
Huang Tie Dan was hit by this severe pain, and he felt a feeling of pain, and in just one minute, he rolled on the ground hundreds of times, his power robe was all broken, his body was covered with cold sweat, and his whole body was soaked. Suddenly, Huang Tiedan struggled to sit up, gritted his teeth, and showed an extremely ruthless look, it turned out that the deepest part of Huang Tiedan's heart at this time gushed out, no matter how severe the pain in his stomach was, his body couldn't help but tremble, but he gritted his teeth and ran the exercises at the same time, taking advantage of the strength of the elixir, he must seize the opportunity to break through to the spirit level in one fell swoop.
Although Huang Tie Dan suffered such severe pain, he was very clear in his heart, and faintly felt that this was a good time to break through, if he ran the exercises at this time, he would definitely be able to break through to the spirit of induction, if he lost this opportunity, it would be even more difficult to break through in the future. Huang Tie Dan Gong came at will, inducing the exercises, introducing countless spiritual power from the stomach, through countless small branches of the Yin Zhou Tian meridians, into the two major Zhou Tian meridians, and then introducing the first Qi Dao, using this countless spiritual power to try to impact the Tiangang Purple Mansion, causing a trace of crack to appear.
If a monk reaches the Rotational Illumination level, he can practice a spell, which is called the "Heavenly Eye Technique", which is a second-level spell. The Heavenly Eye Technique, very magical, the monk learned it, it can be used to observe the surrounding environment, can see far away, and can observe distant objects very subtlely, it is a general spell used by the monk to observe the environment and observe the enemy. The Heavenly Eye Technique also plays an important role, that is, it is used for "inner vision", and the monk can run the Heavenly Eye Technique to see his body, including the secret realm of each person, clearly, which is called internal vision.
Huang Tie Dan has not reached the level of rotation, and he can't use the Heavenly Eye Technique to look into his first airway, so he can't know the specific situation of the spiritual power impacting Tiangang Purple Mansion, however, Huang Tie Dan has a very clear feeling, this time the spiritual power used to impact Tiangang Purple Mansion is much more than the previous few times, if it was a stream before, the amount of spiritual power this time is like a small river, very majestic, countless spiritual power, like a fast-flowing river, again and again, constantly impacting Tiangang Purple Mansion. At the same time, as Huang Tie Dan concentrated on impacting Tiangang Purple Mansion, the sharp pain in his stomach seemed to be slowing down.
In the next second, Huang Tie Dan suddenly felt an incomparable cheerfulness and pleasure, the Tiangang Purple Mansion that had been impacted countless times before seemed to have opened a hole, and countless spiritual powers surged in, as if the tide was flowing in. With the entry of spiritual power, the crack of Tiangang Purple Mansion became larger, and the follow-up spiritual power entered at once, and soon filled Tiangang Purple Mansion. After Tiangang Zifu was loaded with a lot of spiritual power, it was like a well-fed spirit beast, and it no longer inhaled spiritual power.
At this time, Huang Tie Dan felt extremely happy, and so far, Huang Tie Dan broke through the spirit attraction successfully, from the general level to the low level of the spirit attraction, and became a "spirit guidance high cultivator". Huang Tiedan also found that his Tiangang Purple Mansion could only absorb a part of the spiritual power, and there was still a lot of spiritual power filled in the airway, and he did not completely enter the Tiangang Purple Mansion. Huang Tie Dan ran the exercises for a few more weeks before he stopped, and at this time his stomach didn't hurt anymore.
Huang Tie Dan is in a very comfortable mood, there is a kind of pleasure after eating the elixir, although Huang Tie Dan does not know the feeling of eating the elixir, but this sense of breakthrough should be like this. With this mood, Huang Tiedan began to carefully ponder the process of this breakthrough, and he was in a situation where his stomach was in severe pain and he looked very dangerous, and he could still perceive the opportunity for a breakthrough, indicating that he was decisive and witty, and it was reasonable to deal with the crisis.
This matter can also be said to be a blessing in disguise, if it weren't for Huang Tiedan's decisive personality and thinking of a breakthrough in the crisis, maybe not only could he not break through the spirit level, but he might also be in danger of death. In short, Huang Tiedan broke through to the spirit of induction, and he was in a good mood, he should be regarded as the first young monk in Qingshi Town in the real sense this time, which is really gratifying. Huang Tiedan felt that the spiritual power was flowing all over his body at this time, and his body was much lighter, so he couldn't help but be coquettish again, and wanted to chant a poem, and then meditated and thought for a long time, and remembered a few limerick poems.
The bluestone monk is really good, and the breakthrough is amazing.
Breaking through the spirit attraction is amazing, the bluestone monk is really good.
Huang Tiedan chanted several times, always felt a little less literate, Huang Tiedan said to himself: "Seaweed radish toad, no wonder, this major repair is called the first traveler in Qingcheng, the poetry is right, has always been uninhibited, eclectic, can chant this kind of good poems that happen once in 10,000 years, think about it carefully, it is also reasonable." ”
After Huang Tiedan finished reciting the poem, he was still in a good mood, and decided to carefully clean and tidy up his home of beasts from the inside out. Huang Tie Dan said that he would do it, and began to clean it, this time, even the beast pen that he rarely took care of on weekdays was also cleaned, and a group of spiritual creatures were carefully fed.
All the spiritual creatures, since they were captured by the yellow iron egg and kept in the animal pen of the house of the beasts, there was no last meal, and the real water was in dire straits, but I didn't expect this master to lose his heart and go crazy today, not only to clean up the beast pen, but also to eat a lot of food, so all the spiritual creatures, one by one, were grateful, and ate so happily, especially the green-skinned wolf, once again shed tears.
After Huang Tiedan broke through the spirit introduction level, his first thought was to tell Kong Ermao and let the old man be happy for himself, but there are still many trivial things to do. So, Huang Tie Dan began to take care of his fields and medicinal fields, watering the spirit wood, removing weeds, loosening the soil, catching insects, and so on.
Huang Tiedan secretly calculated while working: Do you want to tell Old Man Kong about the inorganic matter of Chuan? Well, this one, forget it, one less person knows, one less risk, in case an enemy comes to the door, it will not implicate Old Man Kong. This major repair is also a hero who stands up to the sky, and this kind of disaster is still borne by this major repair alone.
Huang Tie Dan said secretly: The seaweed radish toad, the helper of Sichuan Inorganic, can it be so strong to the sky? This overhaul seems to be, at most the same goods as the Sichuan Inorganic Old Wangba, this overhaul is now a spiritual-level master, one foot, he comes to one, this overhaul kills one, he comes to two, this overhaul will kill a pair, this overhaul is a dignified bluestone layman, Lingling high cultivation, but not so easy to provoke, strange dragon winter, layman is good for winter.
A few days later, on the 30th of March, this day was the "tax payment day" agreed between Huang Tie Dan and Wei, and Huang Tie Dan prepared some spirit trees early and handed them over to Wei. Huang Tie Dan has to pay a certain amount of rent and tax to Wei every year, these rent and tax are generally delivered in many times, and the time for paying rent and tax is generally fixed on a certain day of each month, and these days are the tax payment date. The tax payment day is the day when the villagers pay the tax to the Qingcheng Sect.
Qingcheng sect is divided into inner door and outer door, the outer gate is the highest institution to manage the towns and the vast number of villagers in Qingcheng Prefecture, which is divided into many halls, of which there are five branches for the middle hall, the north hall, the south hall, the west hall, the east hall, under the five halls, in the towns of Qingcheng Prefecture set up a guard, each guard is divided into two teams, one team is the security team, one team is the general affairs team, among them, the general affairs team is the grass-roots organization that collects taxes from the villagers.
Each town in Qingcheng Prefecture has one or more scattered cultivation families, these scattered cultivation families are the landlords of each town, in charge of the land of each town, and the villagers in each town are mostly tenants, handymen, and outer disciples of the landlord's family, so the scattered cultivation family is actually the local "head snake", and it is also the wang family of each town, and the villagers of each town take the scattered cultivation family of each town as the core, which forms the "cornerstone" of the lowest level of Qingcheng Prefecture.
In order to better manage the villagers, the Qingcheng Sect sent to the general affairs team of each town will generally combine with the local Sanxiu family to jointly manage the local area, thus forming a good situation of "Zongxiu villagers are one family". In this way, the scattered cultivation families have become the most basic organization of the Qingcheng Sect to manage the villagers, and they can be regarded as part of the Qingcheng Sect. Due to their position, the scattered cultivation families naturally have some relationship with the upper organization, and they also have a little bit of power, such as recommending villagers to the guards to participate in the summoning meeting.
Most of the villagers in each town are tenants of the scattered cultivation families, and they have to pay a certain rent to the scattered cultivation families, and at the same time pay a certain amount of taxes to the Qingcheng Sect, which are generally collected by the scattered cultivation families, so the rent and taxes that the villagers need to pay every year only need to be handed over to the scattered cultivation families. Because of this power to collect taxes on behalf of the sects, the scattered cultivator families naturally became prominent clans in the towns.
The villagers of Qingcheng Prefecture, they are generally of low rank, and their life expectancy is not very long compared to the cultivation of the sect, and their knowledge is certainly not high, for the payment of taxes to the Qingcheng Sect, they think that it is a matter of course, and it is a rule handed down from ancient times, and at the same time, the sect also sends security teams to various towns to maintain local law and order, and at the same time protect the safety of the villagers. Because of these many factors, it was natural for the villagers to pay taxes to the sect.
The Qingcheng Sect stipulates that every year, each villager must hand over 1,000 iron coins, or items of the same value. For the villagers, this Qianwen tax is still affordable, there are two main reasons, first, the villagers are relatively low-talented, and the possibility of cultivating to a high level and then becoming a sect cultivator is not very large, most of them spend their main time on planting various spiritual trees, and the resulting value is enough to pay taxes, and it is also enough for daily expenses, and second, in addition to the main business of planting, villagers can also do some handymanship, which is also part of the income, which can be used as a tax.
For many reasons, the villagers have no objection to taxation since ancient times, and no one has ever raised any questions, which has become a matter of convention and naturalness.