For Cheng Siping, who grew up under the red flag and experienced decades of materialist education, he did not believe in the existence of ghosts and gods during his lifetime. When he actually died, he was glad that it wasn't like that at all. Later, he thought that the underworld and the underworld were subordinate to the yang world, and they were an existence attached to the yang world. Its role should perhaps be to maintain the orderly operation of the yang world. However, when he learned enough about the underworld from the mouths of the two ghost servants, he soon realized the error of his idea.

This underworld is not a vassal of the yang world at all, but a place where it is equal to the yang world and complements each other. In response to that sentence, it is easy to have Tai Chi, which is to give birth to two instruments, and this yang world and yin are the two parts that make up Tai Chi, one yin and one yang. Together, they are a whole, and this whole is Taiji, that is, the way of heaven, the origin of heaven and earth. What exists on the origin of this heaven and earth is to look down on all living beings and use the method of inaction to control the immortals, gods, Buddhas and saints of the heavenly realm of the two worlds on this earth.

Why did the Difu Yin Division attach so much importance to him, and he slowly understood. Actually, it's because of the way of heaven. The operation of the Heavenly Dao requires energy to maintain, and where does the energy come from, that is, he has the most things in his body at this time - merit.

Heaven and earth are unkind, and all things are used as dogs. The Heavenly Dao operates by the method of non-action. But why do those who do good conform to the way of heaven and those who oppose the way of heaven for those who are evil? The reason is very simple: the way of heaven needs to maintain its own operation with the merits derived from good deeds. And everyone who dies and enters the underworld must finally return their merits to the Heavenly Dao before they can enter reincarnation. The Heavenly Dao is not in vain for the merits brought to it by the reincarnated ghosts, and it will return it with all kinds of blessings and luck. In the same way, there are some ghosts who, before they are reincarnated, do not carry any merit on their bodies, and even carry evil sins that have not been cleansed. At this time, Tiandao will not be polite to these ghosts, although he will toss it. And this is the origin of karma that the world says.

The entire reincarnation and the exchange of humans and ghosts are basically such a rule. The underworld Yin Division also has the main responsibility of the Yin Gods, which is to maintain and protect this rule. Many of the gods in the underworld are actually ancient gods, and this is also the reason why they are willing to stay in the underworld. But sometimes, this set of operating rules will also have times when it doesn't work.

For example, if a person who is extremely evil has too much debt on his back, if such a person enters reincarnation and is reincarnated as a human being, it will not bring merit, but will affect the operation of the Heavenly Dao. As a result, the underworld had no choice but to set up eighteen layers of hell to lock them up and block their path to reincarnation. And the counterpart to the extremely evil person is the extremely good person, such a person has no way to enter reincarnation, just like Cheng Siping.

Why can't these supreme good people enter reincarnation? In a nutshell, Heavenly Dao can't afford to pay these ghosts. A person like Cheng Siping, who has more than 100,000 merits, even if he is reincarnated as the Ninety-Five Venerable, Weijiahai will not be able to exhaust the merits he bears.

The way of heaven is fair, and it will not take advantage of people and ghosts. Therefore, such ghosts are also excluded from reincarnation. And the solution, in fact, is very simple, let them become gods. There are not a few places in the underworld and the yang world, and there are not a few gods because of this. For example, Cheng Siping's well-known medical god Hua Tuo, medical saint Zhang Zhongjing, Queen of Heaven Lin Mo Niang, Baosheng Emperor Wu Tai, etc., all ascended to the throne in this way. Once he is a god, the merits he carries will immediately dissipate and be absorbed by the Heavenly Dao. This method is called merit and becoming a god, and it is also a path that Cheng Siping will take next.

Cheng Siping must not be able to compare with the merits accumulated by the Queen of Heaven and Emperor Baosheng during his lifetime. Therefore, it is impossible for him to become a famous god of the yang world like them. But a good god position in the underworld is still no problem. Black and white impermanence is so close to him for this reason.

Cheng Siping realized that he was likely to stay in the underworld for a long time, just like black and white impermanence. I am more and more concerned about the things of the underworld. Soon, he knew that the ghosts of the underworld, like the people in the yang, also had to work and live. They all want to eat and drink, but what they eat and drink is a kind of yin and spiritual fragrance. It's a tasteless thing that just keeps ghosts alive. Moreover, the whole underworld, from top to bottom, usually eats food made from this thing. The only opportunity to improve it is the sacrifices and incense given by the descendants of the festival during the New Year's Festival.

The golden candle paper money burned and buried in the yang world can also be accepted by the ghosts of the underworld. But that's all there is to the paper money of the oldest traditions. As for the 100,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,0 As for the villas, cars and even beautiful women that are talking about, they have nothing to do with the ghosts of the underworld. There are no cars in the underworld, because the ghosts themselves are no slower than cars. There are houses or something, but they all need to be bought with the money that is common in the underworld. However, there is one thing that is better in the underworld than in the yang, and that is the housing price.

The dungeon is too big, and the speed at which the ghosts fly also determines the location or something, which doesn't make much sense at all. Therefore, the housing price in the underworld is basically just the construction price plus the profit. Because of this, the common ghosts who live normally in the underworld actually live much better than the underworld. Of course, there are exceptions, such as in the city of the dead. The area of the city is limited, and it is impossible for all the ghosts to have mansions to live in, and their residences are very ordinary, most of them are similar to single apartments in the sun. However, the houses in the city of vain are not for sale, but are free to move in.

There are houses, and roads have to be renovated, so the infrastructure of the underworld in China is also very hot. Although it can't be compared with the infrastructure madness of Yangxia Huaxia, it definitely kills other underworlds in seconds. According to the words of the two ghost servants, the other underworlds are not even as good as the pig's nest. Of course, this is also related to other prefectures, whose functions are too single and not as perfect as in Huaxia. The two ghost servants are very proud of this, in their opinion, the Chinese nation can fall again and again, and get up again and again, and we have a perfect underworld and corresponding order, which is also quite related.

Cheng Siping finally understood at this time, why black and white impermanence would scoff at those foreign ghosts and reincarnated in the underworld here. In their opinion, these foreign ghosts really don't deserve to talk about reincarnation.

After going around and understanding the general situation of the underworld, Cheng Siping bought some food made of Yin and Netherworld Spiritual Incense, and went home. He had just returned to the mansion, and he had not yet had time to enjoy his first meal from Hades. The ghost servant Xu Ming came in a little panicked to report, saying that the two handsome black and white impermanence had come to visit together......