This naturally formed enchantment not only has the effect of eliminating disasters and reducing disasters, driving away evil spirits and avoiding ghosts, and defending against foreign enemies, but also can isolate the detection of divine consciousness and interfere with the heavenly deduction of others. Pen, fun, pavilion www. biquge。 info Therefore, he named this barrier "Plague Barrier", which means "prayer to eliminate calamity".

The isolation ability of the Calamity Enchantment is so strong that even the divine consciousness of a true person in my Dao period can hide it. Unless it is a great power above the Yuan Ming period and uses his divine sense to check it, as long as he is within the enchantment, he will not be spied on by others. But in today's world, how many people are powerful above the Yuan Ming Dynasty?

He was almost a person at the pinnacle of the monastic realm! He was now just a disciple of the Cave Stage, and it was impossible for the powers above the Yuan Ming Period to pay attention to him, let alone use his divine sense to check on him for no reason.

Therefore, as long as he is in the Calamity Enchantment, the possibility of being snooped on is very small. And this is only the effect of the Calamity Barrier to isolate the investigation of the divine sense, and it is not its greatest use, its greatest use is to interfere with the heavenly machine.

The ability of the Calamity Enchantment to interfere with the Heavenly Machines is so strong, as long as you are in the Enchantment, then whatever you do in it, there will be no trace of the Heavenly Machines leaking out. In other words, as long as it is done within the scope of the barrier, almost no one in the sky can perceive it just by deduction.

It means a lot to him. Because he predicted the events of the next hundred years, this is a great variable, once those powers know, then he will definitely die without a place to be buried, so many things he will do next cannot be known to outsiders. And the existence of the Calamity Barrier provides him with such a shelter.

In addition, one of the most important reasons why the Calamity Barrier was able to form was the rune he drew into the bricks, which was a kind of Shinto rune, which was a small part of the Shinto inheritance that he had obtained in his "previous life". If it weren't for the existence of the Shinto rune, the Calamity Barrier would not have been formed. Drawing Shinto runes into bricks is also one of the most time-consuming and labor-intensive links, and the other links together do not take as much effort as this link.

This is also the reason why the Calamity Barrier was able to appear. Because as mentioned earlier, the reason why a home has the ability to eliminate disasters and reduce disasters, drive away evil spirits and avoid ghosts is because it has accumulated a lot of effort and vision in the construction process. The convergence of the power of the wish and the effect of the Shinto runes, by chance, formed this natural calamity enchantment.

In addition to peace of mind and the formation of a calamity barrier, the construction of this Beppu also has a third meaning, that is, to change one's life against the sky.

That's right, this Beppu has the power to change lives against the sky.

The monastic world has always had the saying of "one life, two fortunes, three feng shui, four accumulation of yin virtue, and five reading".

Among them, the destiny is determined by heaven, which is the most important thing, and the destiny of heaven almost determines the fate of a person's life, and it is difficult for even a cultivator to change his fate.

But fate is determined by heaven, but luck waxes and wanes from time to time. A person with an excellent destiny will also have difficult times, and even if it is a lonely star, he may encounter several good fortunes in his life, and this is luck. Therefore, if you can understand your fortune, you may be able to seek advantage and avoid misfortune, and make your life smoother.

Of course, the fate of the people who are destined to favor them, no matter how their luck diminishes, will not be reduced to the point that they are worse than the Heavenly Evil Lone Star. People with the favor of heaven have a long life of luck, even if such people are occasionally in trouble, they will eventually turn the danger into a disaster, unless they have broken their life or have been broken by others, this is the so-called "heaven favors, luck bells".

Therefore, "fate" and "luck" are the most important and almost determine a person's fate.

But that's just almost, "fate" and "luck" do not completely determine a person's fate, even if a person's destiny and luck are very poor, it is still possible to change his life against the sky, this is the role of feng shui, yin virtue and reading.

Feng Shui can change people's lives, which is a common theory in the monastic world. Therefore, mortals will ask the masters to find a dragon point for the ancestors to find a good place to bury on feng shui; monks will also visit the famous rivers and mountains to find a treasure of feng shui to settle down and live; and the gate sect will try their best to find a hole in heaven and blessed land to set up a mountain gate.

All because Feng Shui has the power to change fate.

In addition to Feng Shui, the accumulation of yin virtue can also change people's lives.

Accumulating yin virtue is actually accumulating merit.

Heaven is a good man. After accumulating a huge amount of merit, the Heavenly Demon Lone Star can also have a smooth life and even ascend to the sky, and if the pride of the sky corrupts his luck at will, he will also be punished by heaven and die, which has a precedent in the monastic world. Therefore, the accumulation of yin virtue can also change fate to a certain extent.

Finally, there is reading. In fact, this is the strongest means to change one's life against the sky. Because the function of reading is to see clearly, and the clear mind means that I have found my Dao, since we have entered the period of my Dao, isn't it considered to change my fate?

Therefore, fate can be changed, and the third purpose of his construction of Beppu is to use feng shui to modify his fate.

Judging from his "previous life" experience, although his fate was not bad—if it were, he would not have been the last person in the sect to survive.

But it is by no means good, because in the "previous life", his life and final fate can definitely be said to be extremely miserable. Therefore, if he wants to save himself and save the sect, he must do everything possible to modify his fate.

Longcui Valley is a piece of feng shui treasure land that he carefully selected, and after the formation of the calamity enchantment, it can also greatly enhance the feng shui of this place, and even pull several small dragon veins nearby to gather here, and finally make the feng shui of this place to a higher level, far beyond the true disciple mastery.

The so-called "dwelling and moving qi, nourishing and moving the body", when he has been in Beppu for a long time, the excellent feng shui here will naturally change his life. Of course, it is only a slight change, it is impossible to change it completely, and the effect of Feng Shui is not so strong. But even if there is a little change, he will do it, because the accumulation of small things into a lot of water into a river, this little change is a big change.

When Song Mingting was drawing the talisman, on the other side, the ice spirit puppet had already arrived in the middle of Luonan County.

Naknam-gun, Yongcheon Province.

In the middle of the night, in the middle of the moon, in the barren mountains outside the county seat, a slightly short and fat figure stood under the shadow of the tree, pacing back and forth from time to time, as if waiting for someone.

Soon after, a dark shadow swept through the air. The black shadow stepped on the treetops, barely making a sound, and in the blink of an eye it landed in front of the short and fat figure. The short and fat man looked a little excited and broken, and after the black shadow fell, he immediately greeted him, lowered his voice, and said in a slightly deliberate, flattering tone: "Senior Brother Liu, you are here." ”

But the "Senior Brother Liu" obviously didn't want to talk much, so he only said "hmm" lightly, and then there was no sound. The short and fat figure didn't care about the coldness of "Senior Brother Liu", he continued to say in an exaggerated enthusiastic tone: "Senior Brother Liu, is there anything good 'something' this time?"