After Huang Chang first learned about the many wonderful uses of the Linglong Golden Pagoda, he was very happy to compare it with the "portable space" he had seen in the novels of his previous life, and asked Changqingzi a lot of idiotic questions - what is it possible to breed spirit grass spirit beasts in this space? Wouldn't it be very safe to hide in it and cultivate, which made Changqingzi cry and laugh, and couldn't say it clearly, and then simply took Huang Chang into the Golden Pagoda and let him experience it for himself, only then did he know how different reality and dreams were. Pen, fun, pavilion www. biquge。 info

-- The Linglong Golden Pagoda is divided into eight floors and has eight types of spaces, but there are not many that can store living creatures. Huang Chang entered the floor where he could treat people to visit, only to find that the space inside was not large, that is, an octagonal shape several zhang wide, as if he was in a pagoda. It's just that the upper and lower periphery are hard metal, there are no gaps, and of course there are no window holes, and the breathing is not suffocating, but you can't feel any heaven and earth aura, so it's impossible to cultivate inside.

At the heart of this space, a gossip pattern appeared on the ground, and according to Changqingzi, if he was the master of the pagoda, as long as he sat in this position, he could feel the outside world, and at the same time, he could also control the golden pagoda here, showing its various wonderful uses.

Autonomous flight, for example, is one of them – if you're not afraid of attracting attention, the pagoda can be used as a flying machine. However, Huang Chang sat on it and did not react, and staying inside was like being in prison, which was uncomfortable.

But this is already the only space in the golden pagoda that can be entered by living people, and there is another similar layer used to house spirit beasts and spirit servants, that is, the place where Changqingzi is used to place the golden eagle. However, all living creatures that enter this level will fall into a state similar to lethargy, their physiology will basically stagnate, and they will not feel the passage of time, but they will not stay in it for too long. The golden eagle must be released for a month or two at most, and eat something to replenish his strength, otherwise he will starve to death.

Other than that, the other floors are not accessible to living creatures...... Except for a certain layer dedicated to dealing with enemies, whether human, demonic, or demonic, as long as it is included, it will be entangled and burned by several fire dragons until it is reduced to ashes. Of course, Huang Chang couldn't go in and kill himself.

And these eight floors of space are not large, the largest layer is used to store ordinary items, anything living things can't enter, but it's only a few zhang in size. The smallest layer is inlaid with rare spirit jade on all sides, and it is supported by incantations, which are specially used to store and place those extremely precious and difficult to preserve heavenly treasures or elixir spirit herbs. Even if you put the good things in it, you don't have to worry about losing your aura even after thousands of years. But this space is only a few feet in circumference, and there is not much to store.

However, this magic weapon is already a rare treasure in the world, according to Changqingzi: as long as it involves spatial changes, it is an incomparably precious thing - Huang Chang once asked him. In the future, will the sect distribute the kind of space storage bags commonly used by immortal cultivators?

-- The so-called "Ten Thousand Miles of Immortal Land, Sumeru Square Inch Space", a magic weapon that can expand an independent space with the technique of Sumeru, the required material itself must contain the power of space, and this material is extremely rare in today's Shenzhou Continent. Therefore, even the most ordinary three-foot square Qiankun bag is not something that ordinary immortal cultivators can use. As the head of the immortal sect in the world, Xi Kunlun occasionally appears in the Hundred Treasure Pavilion in the door, but it must be fought for by everyone, and a large number of sect merits are needed to replace it, and it will be exchanged as soon as it comes out, and it is impossible to distribute it casually.

As for the so-called "space" that Huang Chang said can introduce spiritual spring spirit seeds into it, and even survive and grow in it, this is already a treasure that belongs to the cave heaven of its own world. According to Chang Qingzi, there are only one or two immortal spirit treasures handed down by the ancient immortals today, but they are all large palaces and pavilions, which must be rooted in the peak of the spirit mountain in order to absorb the spiritual energy of heaven and earth at any time, and at the same time, they are often used as the treasures of the relevant sects.

If you want to say that it is light enough to take it with you, you have never heard of it...... Well, there is a magic weapon in West Kunlun that can be carried with him, and the space is also extremely huge, and Huang Chang himself has personally experienced it - connecting the golden bridge, a precious space treasure used by West Kunlun Mountain to recruit new disciples. But it's just a fantasy, and it doesn't really grow or raise creatures.

So Huang Chang was very depressed and was taught another lesson - the immortal cultivators in this world can't stuff everything into the storage bag in a dashing manner, and the ascetic monks who bring their own dry food and carry their own luggage are the majority.

- Of course, traveling with the dignified West Kunlun Sect, after all, there is no need to worry about these mundane affairs. All the food and water they ate and drank along the way were stored in the golden pagoda, and Chang Qingzi only had to wipe his hand into his sleeve and take it out - the sleeve was used to hide the light of the golden pagoda.

As monks, the main thing they consume along the way is dry food and drinking water. Qi refiners have very low requirements for sleep, and they can spend a long night meditating cross-legged in a random place, so they never need to bring a blanket roll. As for the cleanliness...... Through this trip with Changqingzi, Huang Chang finally saw what the so-called "unstained dust" of the monks of the Fayuan period meant—not that the dust could not fall. But no matter how dirty Chang Qingzi's robe becomes, as long as he shakes it lightly and brushes it, the dirt on it will turn into dust and fall down, and the whole garment will be as clean as if it has just been washed. This is true of clothing, not to mention the body.

But Huang Chang himself can't enjoy this kind of benefit, sometimes it's really dirty and smelly, so he has to find a pool to take a bath and wash clothes. And Changqingzi will wait for him with a smile, and after Huang Chang washes the clothes, he waves his sleeves to help him lightly, and the wet clothes will dry immediately, and he will be able to put them on immediately, without delaying time.

Along the way, Huang Chang gradually realized that although Changqingzi was not in a hurry, he was not completely goalless, and he was obviously going in a fixed direction. After more than ten days of half-flying and half-walking, one day they came to a valley. Although Huang Chang has not learned the art of feng shui, he can also see that the terrain of this valley is excellent. It is surrounded by two rivers in front and leans on a high mountain in the back. There is another mountain guard on the left and right, which is the standard Tibetan style gathering qi burial treasure.