Ninety-Seven Departure Again (Subscription Requested!)

It was only after a long time that Huang Chang learned that he could get the evaluation of Master Kudi as "having a Buddha's fate" and invited him to come to Tianchan Monastery to practice, how rare it was for monks who were interested in Buddhism - Tianchan Monastery's status among the many Buddhist sects on the Shenzhou Continent was equivalent to that of Western Kunlun to Taoist Xianmen. The www.biquge.info of the pen "Fun" Pavilion is even higher than Kunlun, because it is the only one in the world, unlike Kunlun, there is a Qishan with the same name as Kunlun. And because the Tianchan Temple is built on the back of the divine beast Xuanwu, it has been drifting in the sea, and its location is uncertain, if it is not for the small spirit turtle shell produced by the release pond of the Tianchan Temple, it is difficult for outsiders to find, and it is more mysterious than Kunlun Qishan.

Although the strength of the high-end monks of the Heavenly Zen Monastery is not the strongest in the world of cultivating immortals, due to the existence of the "Three Treasures of Heavenly Zen" - that is, the special environment formed by the combination of Xuanwu Destiny, Arhat Chanting, and the Light of the Buddha can greatly improve the efficiency of cultivation and enhance the probability of monks breaking through the realm. The same is to recruit a new disciple to get started, and the same cultivation time is about ten years, and other immortal sects can usually only cultivate disciples to the early stage of qi refining, at most the middle stage. And after ten years of cultivation, the disciples of the Heavenly Zen Academy will at least be in the middle stage, or even in the later stage!

Therefore, in the world of cultivating immortals, it is known as the saying that "Kunlun is easy to see, and Tianzen is difficult to find". When many low-level cultivators encounter bottlenecks in their cultivation and have difficulty in advancing, they often take a trip to the sea, hoping to find the divine beast Xuanwu floating in the sea and the Tianzen Dao Monastery on its back.

If he could find it, as long as he was not a person with a bad reputation, the monks of Tianzen Monastery would allow him to cultivate on the island for a period of time - they thought that this was also a kind of "fate". However, there are very few people who can have this opportunity, at least Huang Chang has been on the island for more than a month, and he has never seen such a lucky person.

And if it can be included in the door wall by the Tianchan Temple, it will be even more fortunate - the Buddhist sect has no special requirements for talent, and the monks in the world often have far more disciples than the Taoist sect. However, the difficulty of entering the top sect of Buddhism like the Tianzen Monastery is much higher than that of ordinary Taoist immortals - they accept disciples on the basis of the ethereal so-called "fate law", and only those who have a Buddha fate will receive them. The drifting direction of the Divine Beast Xuanwu is not fixed, but it is generally in a circle in the sea area on the east side of the Shenzhou Continent, but it will take up to several decades to make a big circle. Therefore, there is no fixed range for the monks of Tianchan Monastery to accept disciples, and the monks sent from Tianchan Monastery walk all over the Shenzhou continent, while slaying demons and eliminating demons, on the other hand, they are looking for people who "have Buddha fate" to inherit the Tianchan Taoism.

As for what is considered to be a Buddha? That can only be known if the masters of the Heavenly Zen Monastery take a fancy to it, and the number is very small anyway.

Therefore, when Master Kudi said these words, even Chang Qingzi looked at him several times in surprise, and then laughed, saying that Ah Chang is the best of our generation of disciples in Western Kunlun, and in the future, I still expect him to magnify my Kunlun Dao system, how can it be made.

And Huang Chang, who has the thinking of an adult, of course, also knows the meaning of the strings and songs, and as a disciple of Xi Kunlun, the first immortal sect in the world, he didn't want to switch to other factions, let alone be interested in becoming a monk, so he just said a few words of humility very respectfully, and then changed the topic.

............

After that, Changqingzi deliberately waited for a few days, and saw that Huang Chang really couldn't make more breakthroughs, so he left Wu Daniu to continue his "further study" here, and took Huang Chang back to the land of Shenzhou on the golden eagle.

This time, Changqingzi didn't have anything else to do, just to take Huang Chang to broaden his horizons, so he acted more casually. There is no fixed goal every day, just stop and go, and take Huang Chang to appreciate this wonderful world of Xianxia one by one.

It's good to be able to fly - whether it's a barren jungle or a tight pass, or a rushing river, the golden eagle can easily get through it with a flap of its wings. It's just that the golden eagle's appetite is really not small, and every two or three days it has to eat the equivalent of the meat of a big fat cow. It's better in the wilderness, where there are many giant beasts, and the golden eagle can hunt for it itself. But if it is in a densely populated place, Changqingzi will not dare to let the golden eagle out and let it forage for food on its own - this is a bird of prey, which can be used as a fighting force when in danger. Although he has some training on Qishan, he will not hunt and kill humans casually. However, if you catch someone's cattle, horses, and livestock by mistake, it is not a big sin. Even if the immortal family is not bound by the laws of the mortal world, Xi Kunlun, as a leader in the famous and decent family, has always paid attention to this aspect.

Fortunately, Changqingzi has a magic weapon, called the Eight Treasures Exquisite Red Gold Pagoda, and the golden eagle can be stored in it when it is inconvenient. This is a wonderful treasure, which usually looks only a few inches in size, and can be held in the palm of your hand with one hand, as if it were a plaything. But if it is activated by a spell, it will expand into a real floating pagoda that is several feet high.

This pagoda has multiple uses, for example, one of them is similar to the pagoda in the hands of Li Jing, the king of the pagoda in the myth of Huang Chang's previous life, which is used to detain or suppress enemies, and it is invincible. The other floor is used as storage. The tower is divided into eight floors, and each floor can be used for different purposes: some can be used to store items, some can be used to house spirit animals, and some are dedicated to detaining ghosts or imprisoning opponents...... And so on and so forth.

With such a delicate golden pagoda in hand, it is equivalent to carrying eight different types of warehouse space, plus a weapon that can capture enemies and suppress evil spirits. Moreover, the Golden Pagoda itself is very strong, if you encounter an enemy that is difficult to resist, as long as you hide in the Golden Pagoda, even the great monks of the Jindan period will not be able to take it for a while. In addition, this golden pagoda can also be used as a magic weapon for flying - theoretically, Changqingzi does not need a flying mount at all, he can take Huang Chang to sit in the golden pagoda and fly around.

Such a strange treasure, how can it not be envied, but this is also the reason why Changqingzi Ping Suli never takes out the golden pagoda to show people - not to mention the ordinary monks of the Fa Yuan period, even the great monks of Jindan will drool when they see this thing. Even if Changqingzi, as the head of the Western Kunlun Sect, can be said to have a deep background in the immortal cultivation world, he doesn't dare to use this thing to swagger outside, otherwise it will definitely cause a lot of unnecessary trouble.

However, it doesn't have to be very ostentatious when it is usually used to store items or animals - Changqingzi only needs to hold this small golden pagoda in the palm of his hand and shake it, and a golden light flashes from the tower, and all items illuminated by the light will be ingested into the tower, and there is no need to expand it to a normal size, except for a moment when there will be a golden light, the rest of the time it is not conspicuous.