It's just that this method is limited by the strength of the qi in the body, and the strength of the level cannot be very large. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info The second is that it is difficult to grasp the direction of the hurdle - people have a very vague grasp of the internal conditions of their own bodies. If a person feels physical pain, he can feel pain in a certain area at most, but it is unlikely that he can say exactly which organ and which specific location is damaged. The same is true for guiding the breath to impact the meridians, which can only be explored little by little according to the physical sensations and the guidance of others: if the meridians are right, they feel refreshed, and if they go wrong, they are sore, sore, and numb...... Quickly retract and change direction. It was like a blind man passing in a swamp, and there was a road in front of him, but he couldn't see it, so he could only touch it slowly little by little, relying on his own sense to make the road out.

-- That's why it takes a lot of time for ordinary people to practice internal strength. No matter how good the exercises are, no matter how abundant the external conditions, when a newcomer first gets started, this step of exploring the meridians in the body is still inevitable. Only in the late stage of cultivation is that the mana and divine soul are strong enough to reach a certain level, and one can clearly feel the subtle changes in every meridian and every trick point on his body, as if his eyes can see it, and that degree is called "internal vision". However, by this time, the self-cultivation method must have already been completed, and the cycle of luck has almost become an instinct, and there is no need to deliberately feel the direction.

If they followed the normal path, Huang Chang and the others would also need to go through this process: first, they had to use thousands of impacts and explorations to slowly understand the direction of the meridians in their bodies, and in the process, they would strengthen their internal breath little by little, and continue to break through more levels until the meridians of the whole body were unobstructed and the true qi was running unhindered. Only at this time can you practice the magic tricks, guide the external aura into the body, circulate the meridians that have been sorted out and transform them into mana, and use mana to temper and change the body, and then you can be regarded as officially embarking on the path of cultivating immortals.

However, it is difficult to say how long this process will take, ten or eight years is considered short, and thirty or fifty years is also normal -- those new disciples who have practiced internal strength are not wrong, and it is definitely not enough to practice to death like this. Those Jianghu sects in the world, the low-level Taoist sects, are cultivated in this way, even if they are good geniuses, it will take at least ten years to get started, and only after the meridians around the body are opened up and enter the so-called "innate" can they really induce qi into the body and cultivate immortals to seek the Tao.

But it was obvious that it was impossible for any true Immortal Cultivation Sect to allow new disciples to spend too much time on this first level of dredging the meridians. Therefore, those sects that are larger and have sufficient strength often use another method to help their disciples achieve speed.

- That is to say that the high-level monks in the sect will take action, and directly use the mana true yuan as a new disciple to open up the Zhou Tian meridians!

............

In fact, there is often such a saying among those who practice martial arts: the elders of the masters take action and use their own internal strength to help the younger disciples break the most difficult to break through the second line of Rendu. Or the legends that have been passed down from generation to generation overnight with their life's skills - in fact, they have helped to open up the meridians, if not all, but at least the most important ones. Otherwise, how can it be retained for a long time by outsiders and insiders.

However, it is extremely difficult for martial arts people to completely use internal strength to help people open up the meridians - internal strength is still qi to put it bluntly, and qi is dispersed when it is separated from the body. Masters with profound internal skills in the martial arts can luck leave the body and hurt people, such as splitting the empty palm, invisible sword qi and the like are all in this way - but after the qi is released, it is often no longer controlled. It doesn't matter if you hurt someone, but if you want to use your internal force to help others, you need to have a very strong and fine control of your own internal force, and you also need to have a deep understanding of the meridians of the recipient - everyone's meridians are slightly different.

The practitioner must control the internal breath released into the recipient's body so that it is only used to comb the meridians and not cause damage to the meridians of the other person's body. There are very few martial artists who can do this, and the role of qigong is often limited - it is usually used mainly to help break through the acupuncture points, and at most it can open up a few of the most important meridians. If you want to be more specific, it is beyond the power of internal breath qigong.

However, the mana of the cultivator is different, the mana is closely related to the monk's soul when cultivating, the monk releases the mana, and at the same time controls it with his own divine thoughts, and at a higher level, he can extend his own soul through mana and perceive the surrounding environment - that is, when a monk has "inner vision" After the capable monk releases the mana into the recipient's body, he can accurately sense all the meridians in the recipient's body as if he felt his own body, and respond accordingly, flexibly driving his mana to circulate in the opponent's body, and turning the opponent's whole body meridians in a short period of time. Including the most subtle points are smoothed.

This is where the confidence of the powerful great sect dares to promise to let the disciples "build a foundation in a hundred days" - from the sect to the late stage of qi refining, or even the predecessors of the Great Perfection to help, with its incomparably thick mana True Yuan that is about to condense into a liquid state, first "walk" according to the correct route in the new disciples' bodies The last time, so that his body will have a memory, and in the future, when practicing the exercises, he will no longer need to think about the direction, and he will not have to worry about encountering obstacles, but just repeat the exercise luck, and recycle the Zhou Tian to strengthen the internal breath over and over again, and the true qi will naturally run along the correct path.

-- If the blind man crosses a swamp as an analogy, it is as if the blind man, though he still cannot see, but the road in front of him is completely open, and there will be no obstacles, and there are ropes along the way, and at first he only needs to feel the rope and keep walking forward, circle after circle, and then he can naturally practice makes perfect, drop the rope and run on his own.

Of course, this process is not very easy even for those high-level cultivators, and the loss of mana is also quite large, usually after helping a novice completely open up the meridians of the whole body, even a high-level qi refining cultivator needs to spend a month or two slowly recuperating and recovering, in order to make up for the loss of vitality and mana. However, using a month or two of high-level monks to save ten years or even more time for new initiation disciples is definitely cost-effective for the sects, and within the major sects, as long as they are relatively old and the rules are relatively complete, they will naturally arrange corresponding policies to compensate those high-level monks.

Moreover, the great sect has a long heritage, and each generation of monks has received the help of their predecessors before they grow up, and it is natural that they will help their younger generations when it is their turn. There are many immortal sects in the world, and the characteristics of the strong people of large sects are accumulated little by little through these first-mover advantages.