Chapter 799
Ye Lantian snorted coldly: "Because of my forbearance, I have turned a woman who once loved me deeply into a ghost and a ghost." Now that I've cultivated the Great Dao, how can I still stoop to other people's fences?"
"Since you have already cultivated the Great Dao, why should you be willing to fall?" ”
Ye Lantian laughed and said: "The Tao is natural, and following its heart is my avenue!"
"A good way to return to nature, a good one to follow its heart. Then what was your forbearance for, Yan Ruyu became what she is today, it was all caused by you. She sacrificed her body for you, sealed her memories, and hid from you from seeing you. And now, Yan Ruyu's memory has been awakened, but you ruthlessly abandoned her. Is your heart a wolf's heart and a dog's lungs?" the earth soul reprimanded him extremely ruthlessly, and said that the night blue sky was speechless.
"You don't have to provoke me, I know that kind thoughts still exist in my heart. But this world is not dominated by good people, only absolute strength and strength can dominate everything! As for Yu'er, when I dominate the world in the future, I will naturally compensate her. Night Blue Sky said firmly.
The earth soul said disdainfully: "Yan Ruyu's heart is dead, no matter how much you give her in the future, how can you compensate her for her sadness now?
Ye Lantian sneered: "I'm responsible for her? she has conquered countless men over the years, she deserves me to be responsible for her."
"If you have no feelings for her, you won't defend me. Earth Soul said lightly.
Night Blue Sky was speechless for a while, and finally ignored the earth soul and left this underground pit.
At the same time, Xiaohu and Tianling are also talking about the night blue sky.
Zhang Yang and the seventeenth princess followed behind her, and took a distance from the little fox. So it wasn't clear what the little fox was talking to the heavenly spirit.
Xiao Kong wanted to catch up with Xiao Yu, but whenever Xiao Kong caught up with a certain distance, Xiao Yu's body would suddenly pull away for a distance. Xiaohu can reach any location at will, but Xiaokong wants to catch up with her, but it is a fool's dream.
In the distance, the little fox was listening to the heavenly spirit tell about the night blue sky.
Once, many years ago. Ye Lantian is just a nameless ordinary man, but he has a beautiful wife who has not passed through the door. But because of the beauty and beauty of her wife, she actually attracted the evil intentions of a group of bandits.
On the very day he married his wife, the bandits kidnapped her. And his wife is Yan Ruyu.
Ye Lantian has an elderly mother and uncle, and his family is already poor, so he doesn't dare to provoke that group of bandits. So, he allowed the bandits to take his wife captive, just because he didn't want to cause trouble for his uncle and mother.
However, suddenly one night Blue Sky found that his uncle was walking with the bandits, and he looked like he had known them for a long time.
Ye Lantian understood everything, it was his uncle who colluded with this group of bandits to sell his wife, but he allowed his wife to be kidnapped by this group of bandits for the safety of his uncle.
Ye Lantian is full of regret, regretting that he shouldn't let his wife fall into the boundless fire pit!
So, Ye Lantian was excited to start with the bandit, and in the end, it was his uncle who captured him with the bandit.
Night Blue Sky is disheartened, and only hopes that his wolf-hearted uncle can take care of his mother. Unexpectedly, his uncle was extremely greedy and killed his mother for half an acre of fertile land in his family.
Night Blue Sky was grief-stricken, and he had the idea of suicide. However, when he saw his wife being trampled on by others in front of his eyes, his heart was broken. is even more ruthless to live and avenge his wife and mother in the future.
I don't know why, maybe it's hatred. At that time, his body suddenly possessed a magical power. Breaking free from the shackles of this group of bandits, he saved his wife, killed all the bandits, and stabbed his own uncle.
Yan Ruyu didn't have the face to see him, so she wanted to end her life. But Night Blue Sky stopped her and vowed to protect her no matter what the future would be, and would not let her be hurt again.
Yan Ruyu didn't follow, so she found the wizard in the village and sealed her memory. After Ye Lantian knew about this, he still cared for Yan Ruyu.
Unexpectedly, the wizard was not a good person, so he actually put poison on Yan Ruyu's body, and threatened Ye Lantian to sacrifice his wife to himself.
In a fit of rage, the night blue sky activated the magical power in his body and killed the wizard.
However, because the wizard was killed, Yan Ruyu's face became extremely ugly. Night Blue Sky was extremely sad, and at the moment of collapse, he suddenly realized a wonderful realm. It was at that time that Ye Lantian began to move towards the path of cultivation, and after many years, he was successful in cultivation, but it was a matter of things.
The sea has changed the mulberry field, and the years have been infected.
After knowing the experience of Ye Lantian, Xiaohu also sympathized with him very much. sighed lightly: "Although Ye Lantian was a little cowardly back then, he was also a poor person. Moreover, his wife was trampled on by bandits, and he could still treat her with respect, which ordinary people could not do. It's a pity that his fate is not good, and he has suffered so many unfair things. ”
Tianling said: "No one can change it due to the heavenly machine. Everything is fate, this is the catastrophe of the night and blue sky, and it is also an opportunity for him to go to another path. ”
Xiaohu pouted and said, "What bullshit, I think it's something that harms people." ”
"Ahem, you can't say that, or you'll be struck by lightning. Tianling smiled bitterly.
The little fox pouted and said, "If it gets angry, just come and split me, I'm a heavenly spirit, I think it can help me?"
"Haha, I like to hear this!" said Tian Ling, but he laughed.
Xiaohu didn't understand which heavenly spirit was, and for a while he didn't let himself disobey the heavenly machine, and for a while he agreed with what he said.
After laughing for a while, Tian Ling said: "The mysteries of the world are unknown, and when the time comes, all the mysteries will naturally be solved. ”
Xiaohu was guided by the heavenly spirit to the Ancient Buddha Sect, and Zhang Yang and the Seventeenth Princess also followed her here.
This is a huge monastery with many monks practicing Buddhist boxing. Just listen to the presiding officer say aloud:
At this time, the fist feelings, martial arts, and methods suddenly opened. Practice its way, move its circle, dance its feelings, know its wonders, understand its Zen, move like a thousand catties, quiet as clear spring water, the five elements are combined, and ten thousand laws return to nature. ”
"Buddhism is based on nature and compassion, and the same is true of its fists. Zhang Yang watched the monks in front of him practice boxing, and couldn't help but admire.
At this time, the heavenly spirit guarding Xiaohu's side also praised: "The Buddha is profound, and the fist is mysterious." This is the combination of the five elements inside and outside and nature, feeling the wonder of nature, refining its body, the sky is the source, and the law is returned to nature. ”
The monks of the ancient Buddhist sect have always been compassionate and have no quarrel with the world. The only time I participated in the battle against the Demon Realm was last time.
The most famous holy monk of the ancient Buddha sect is the red-clothed holy Buddha, but the red-clothed holy Buddha is in the East China Sea at the moment. Now, presiding over the ancient Buddha sect is the red-clothed holy monk, the younger brother of the red-clothed holy Buddha.
Buddha and Sangha, Buddha is the one who has attained enlightenment and can enlighten sentient beings. A monk is a person who is in practice. To put it simply, a Buddha is a monk who has attained perfection.
Although the names of the two brothers are only one word apart, they represent two artistic conceptions.
When the red-clothed holy monk saw Zhang Yang and others coming, he warmly received him. Seeing this group of monks, Zhang Yang didn't see much outside. Because when fighting against the Demon Realm, these people are all standing on the same battlefield.
"The donor takes care of this temple and makes our temple shine!" the red-clothed holy monk clasped his palms together and smiled at Zhang Yang.
Zhang Yang said with a smile: "The master said that he was joking, when he came to the Ancient Buddha Sect today, he found that the boxing techniques practiced by the holy monks were unfathomable, and the younger generations also had a lot of intention of learning. ”
The red-clothed holy monk smiled and said, "If the donor wants to learn, the poor monk will teach you." ”
"Ahem, don't grind here, I'm hungry, is there a meal in the temple?"
The red-clothed holy monk still kept smiling, and said to the little fox: "Little benefactor, please go to the stove room with the disciples of this temple to eat." ”
The little fox pursed his lips and followed a little monk to the fire room of the Ancient Buddha Sect.
The seventeenth princess saluted the red-clothed holy monk, and then followed the little fox away. Seeing that the two daughters were gone, Xiao Kong also ran over screaming.
The second daughter and Xiaokong left, and the red-clothed holy monk said to Zhang Yang: "If the donor is interested in the boxing method of this temple, he will follow me to the courtyard to see the excitement of Buddhist boxing." ”
Zhang Yang followed the red-clothed holy monk to the courtyard and watched the disciples of the Ancient Buddha Sect practice boxing.
The red-clothed monk said: "Studying Buddhist martial arts, like other sects, practice its form first. The shape of traditional Buddhist martial arts is divided into the outer five elements and the inner five elements. The outer five elements that we mainly want to talk about here are the eyes, hands, body, law, and steps.
The so-called eye is the ability to see, and it is necessary to have a keen ability to observe and penetrate. Keep an eye on its target, wait for it to change, and don't let go of it in the slightest. Only careful observation and correct judgment can make a decisive attack and hit it with one blow. In martial arts, it is commonly used to use the fingers to hit the top, and the sound to the east and the west, which is the wonderful use of the eye. There are clouds on the ancient spectrum: the beginning of the action comes first. Those who practice the first realm must first start by training their eyes.
The hand is a weapon in a person's body. It can be punched, palmed, attacked and defended. You can change different tactics according to the different needs of offense or defense. Every action of Buddhism boxing has three potentials of rising, following and chasing, and the so-called rising, following and chasing is the beginning of the tip section, the middle section and the root section chasing. The arm is the tip of the three major joints of the human body, and its starting momentum is to roll out and roll in, which is also one of the characteristics of Buddhist boxing that is different from other types of boxing. The human arm can also be divided into three segments: the palm is the tip joint, the elbow is the middle joint, and the shoulder is the root joint. He also includes the three potentials of rising, following, and chasing, that is, hand up, elbow following, and shoulder chasing, which are also the three stages of attacking. When defending, the hand should roll down with the momentum and defend closely to make up for the flaw.
The body, the body is the hub of the human body, the master of the transmission of power. There are clouds on the ancient spectrum: the hand is wonderful, and the progress is strange by the step. But whether it is a shot or an improvement, you must lead by example. The body can roll in, and the hand can roll out. As the middle of the three sections of the body, if the middle section is unknown, the whole body is empty. Movement, stillness, urgency, slowness, flashing, exhibition, soaring, moving, all in the body.
The method is the method, and the correctness of the practice method directly determines the effect of the practice. The mutual coordination and combination of eye method, technique, body method, footwork and other methods constitute Buddhist boxing. The practice methods of Buddhism are divided into fixed practice and undetermined practice. The so-called fixed practice is to practice one move at a time along the routine, and the process of practice is a fixed position. And in actual combat application, it is an uncertain situation. Stereotype is the prototype and foundation of indefiniteness, and we practice stereotype for the needs of indefinite trends in the future. It is a step-by-step process from fixed to uncertain, and only through solid practice can we gradually change from fixed to uncertain.
The root of the three sections is the source of all the power of the human body. As the name suggests, step is the foundation of the human body. The pile gong in the Buddhist boxing is vividly reflected in this point, which requires the step in and out, landing, attacking, advancing and retreating as stable as Mount Tai. Bows, horses, flutters, voids, rests, etc., should be light and agile, and flexible in change. The steps of Buddhism boxing also pay attention to "step forward, step backward and stomp", which is also the uniqueness of Buddhist boxing footwork.
The practice of the outer five elements is mainly to practice the coordination and coordination of movements, and to practice the eight essentials of the body method in the Buddhist boxing method: rising and falling, advancing and retreating, and turning over and retracting. Rising is to rise and fall smoothly, to rise and fall, to rise and fall, to shrink and fall. Rise like a tripod, fall like a brick. Step on progress, stomp on regression. Progress should be low, regression should be high, step to the body, and lean on the fight. Turn over to smash, turn sideways to be fast. Turn over and look at the front and back, and look sideways and look left and right. Collect to shrink, even if you want to shoot violently. Harvest like a cat, like a tiger. Each movement must be practiced in accordance with the eight points of the body. In the eyes, hands, body, law, and steps, the eyes are the flags, the hands must be opened and closed, the body must be rotated, the law must be changed, and the steps must be advanced and retreated. Those who practice the first realm, this is the first priority.
Essence, qi, spirit, and strength are also important parts that practitioners of the first realm of Buddhism need to practice.
Jing is the spirit, and the spirit of Buddhism is mainly reflected from the four aspects of the body, which are the "four tips". That is: the hair is the blood tip, the tooth is the bone tip, the tongue is the flesh tip, and the nail is the tendon tip. Hair is to be angry and rush to the crown, teeth to break gold, tongue to destroy strength, fingers to be like nails of steel.
Qi is breath. There is a Buddhist boxing spectrum: one gas leads to the world, and the other gas separates the mountains and rivers. What is one breath, one breath and one breath are one breath. The opening and closing of breathing and movement are mutually reciprocal and complementary. Inhalation is closing, exhalation is opening. In sending and receiving, receiving is inhaling, and exhaling is sending. When sucking, it is like ten thousand steel ropes entangled, and when exhaling, it shakes its body with the power of ten thousand equals and breaks the steel lock. Whether your breath is adjusted properly and whether you use it correctly directly determines the power and speed of your punches. It affects the coordination of your whole body and the regularity of your movements. The ancients said: Practice boxing first and practice qi. Therefore, practicing Qi is also an important part of practicing Buddhist boxing. Before we practice boxing, we must first sink into the dantian. What is Qi Shen Dantian, it is a kind of stimulation of the dantian obtained by guiding the qi sense downward with consciousness, and makes the center of gravity of the body lower, and the step frame is steady. After sinking into the dantian, you still have to keep it, that is, to eliminate distracting thoughts, and notice the dantian with all your spirit, hearing and seeing. The heart does not gallop, the heart is locked, the horse is bolted, and the activity of experiencing the true qi wholeheartedly. The Baduanjin of Buddhism Boxing has its own uniqueness in practicing qi. 6