God, God and for Shen Yun. To practice its line, you need to have its spirit, which is for rhyme. The ancient boxing spectrum of Buddhism has a cloud head like a monkey, a body like a dragon, and a step like a chicken. That is to say, when practicing Buddhist boxing, the head must be as sensitive and changeable as a monkey. The body must be as agile and flexible as a dragon. The step should be as light and calm as a rooster. When practicing boxing, it is big, and it must have the surging water of the river and the majesty of a thousand miles. Small, to have a breeze like a thin water. Practice its line with the body method, and use the heart to understand its rhyme.

Force, is for power. Buddhism boxing also has its own uniqueness in the force, has its own unique method of force. This is also an important reason why Buddhist martial arts have always been invincible in the mortal world. It has three major stages of force, one is the power emitted by the organic cooperation of the outer five elements through the practice of pile gong. Second, under the premise of correct and standardized movements, after long-term hard practice, the strength generated by the flexibility of the body is called skill. Third, when the body is surrounded by short soldiers, the subconscious mind is used to drive all parts of the body and condense the force at one point, which is called inch force. In this realm, the power changes to form a force of nature. It is for the outer five elements and the essence and spirit to merge into one, and the latent power of the human body is released.

The outer five elements and the essence and divine power of the first realm are the foundation and foundation of practicing Buddhist martial arts. Only through hard practice can you have a preliminary understanding of the traditional martial arts of Buddhism, and can you realize the connotation of "the heart is the king, the courage is the handsome, the hands and feet are the soldiers, the eyes are the banner, and the qi is the first". The above is the first realm - the outer five elements and the essence and divine power. After that, there are two realms, I wonder if the donor is willing to listen to it?"

Zhang Yang listened to it for a long time and said, "The holy monk has been talking for a long time, how do I think these are somewhat similar to the martial arts of people who practice martial arts in the mortal world, I don't know what the next two realms will be?"

The red-clothed holy monk continued to explain to Zhang Yang...

The ancients said: A gentleman cultivates his self-cultivation and cultivates his personality both internally and externally. The same is true for practicing traditional Buddhist boxing. The outer five elements are the eyes, hands, and body, and the inner five elements are the heart, liver, spleen, lungs, and kidneys. The outside is yang, the inside is yin, and the outer five elements are external, things that can be directly expressed in the body. The inner five elements are internal and cannot be expressed by the body. But it is the deepest, more substantial way to reach out to the mind and consciousness within the human body. Therefore, it has to be one level higher than the outer five elements, and it is more difficult to practice.

Practicing the inner five elements is to make full use of the brain's consciousness, and the essence and spirit are twisted into one, so that the consciousness passes through the inner five elements one by one. The sequence is that the liver wood makes fire and attacks the heart, the eyes and spleen are clear, the lungs are qi, and the water enters the kidneys to move its steps. It means that when practicing boxing, strengthen the liver and gall, the eyes are distracted, the breath is natural, the heart is moving, and the body is leading the hands and feet. This is what the song says about the body and mind as soon as they move their hands and feet, they must put two fists and one leg together, start with the front hand, follow the back hand, and exchange the two hands to destroy in one go. When practicing boxing, we should use the consciousness of the brain to guide the inner rotation of the five elements, so that it is like the water of the Yangtze River, endless.

The inner five elements then drive the outer five elements to complete a series of actions. The process of completing this series of actions is also a process in which the yang of the outer five elements and the yin of the inner five elements balance and dominate each other, so as to achieve the balance of yin and yang. The ancient boxing spectrum has clouds to rise and fall, and it is difficult for people to get close to the ups and downs. Its requirement is to rise and fall without seeing the horizontal, and falling smoothly without seeing the smooth. The ups and downs of practicing boxing are the law, and everything in the world can only change if there is a law. The law itself is nature, so the horizontal in the boxing method is yang, shun is yin, and the combination of yin and yang can change, so that it is consistent with the law of natural change.

There is no enemy in front of you, that is, when you are practicing, you should devote your body to the practice and concentrate your consciousness and thoughts to a high degree. Use your consciousness to put yourself in an embattled situation, not allowing yourself the slightest slack and mistake. Sweating more in peacetime and bleeding less in wartime is the purpose of our martial arts practice. This goal is not only the goal of beginners, but also the goal pursued by all practitioners, all people are turning in this goal, so that you can not figure it out and understand it thoroughly, which is also the mystery and mystery of Buddhism, so that you want to surpass but there is no transcendence, can not be surpassed.

In this realm, we must also master the "". The ancient boxing spectrum of Buddhism has a unique transmission of Buddhism, and how many mysteries are here. It is divided into an outer triad and an inner triad. The outer triad is the hand and the foot, the elbow is knee, the shoulder and the hip are combined, and the inner triad is the heart and the mind, the mind and the qi, and the qi and the gong. The outer triad is external, and can be expressed at will with form and form. Therefore, when practicing boxing, you should be meticulous and pay attention to whether your outer triad is together at any time. The inner triad is internal, and you need to use your own brain and your own consciousness to feel it. Use your own consciousness to close the inner triad and merge it with the outer triad, so that it can assist your movements to the limit. The outer triad practice table, the inner triad practice idea. In other words, the practice of inner triad is also the development of wisdom. Every move of Buddhist boxing is in it. One opens, one closes, one falls, one advances and one retreats, one breathes, one movement and one still, all in the midst of it.

Martial arts have five elements, both inside and outside. The outer five elements are the magic and the inner five elements are the heart, liver, spleen, lungs and kidneys. Naturally, there are also five elements: gold, wood, water, fire, and earth. The reincarnation of the five elements forms an indispensable space for heaven, earth and man, and the reincarnation of natural birth and natural extinction is the space in which human beings live in the natural changes of yin and yang. The mutual growth and restraint of the five elements is the source of ever-changing. Martial arts is also one of them, the outer five elements of the eye, hand, body, law and step and the inner five elements of the heart, liver, spleen, lungs, and kidneys and the combination of nature's water, wood, gold, fire, and earth, in order to reach the highest level, if you want to talk about the source of the force, the source of the law, you have to understand the five elements and the five elements of the relationship between life and restraint, to spend with your heart, to comprehend with your heart.

At this stage, the wonder of the move is no longer the goal pursued by this realm, and you will feel the unevenness of the Dao, the length of the Dao, and the difficulty of the Dao. At this time, the fist love, martial arts, and suddenness. Practice its way, move its circle, dance its feelings, know its wonders, understand its Zen, move like a thousand catties, quiet as clear spring water, the five elements are combined, and ten thousand laws return to nature.

The above is the second realm, the combination of the inner and outer five elements and nature.

Through the combination of the inner and outer five elements and the five elements of nature, that is, the combination of boxing and nature. We learned that boxing is a product of nature. In order to survive, human beings fight with the sky, the earth, and man, and ask for life from nature. Wield all your strength to carry the giant axe and the heavens, split the rain and fog to sweep away obstacles and find a trace. Human beings have gone through a difficult and long process, and in this difficult and long process, human beings have gradually figured out the temper of nature and understood the laws of natural changes in heaven and earth, yin and yang. I also know how to go with the flow and how to integrate myself into nature. Human beings have accumulated a set of survival experience and skills in fighting or obeying nature, and martial arts is one of them.

If human beings want to transcend nature, they must first see themselves clearly and understand themselves. Only by seeing and understanding your own face and your own essence can you further begin to change your mind, and further understand the instinct of the human body and the potential, structure, qi and blood, the laws of operation, the conclusion of acupuncture point time, the weather and the changes in people's mood. At this time, you will feel that people are so simple, so ordinary.

The improvement of the ideological realm is naturally inseparable from the edification of ancient culture, the art of war, calligraphy, and chess. At this point, there are many questions and difficulties in martial arts, and there will be a sudden change in thinking. The combination of ancient culture and martial arts, the art of war, chess, and calligraphy seem to be incapacitated. The piano, chess, calligraphy and painting are all fists, and the actions, sitting and lying are all Zen.

Buddhism boxing from the inner five elements to the outer five elements, from the outer three to the inner three, until the Zen and martial arts are unified, it will be healthy and strong, serve the country and be good, and cultivate the mind from beginning to end to make a co-ordination. From seeking movements, seeking moves to seeking thoughts, seeking taste to self-care, and understanding Zen wisdom, it truly embodies the breadth and profundity of Buddhism.

People who can reach the third realm, in addition to having good qualifications from the innate, must also go through continuous learning, continuous training, and continuous accumulation, and have high martial virtues and high cultural accomplishments, so as to absorb nutrients from ancient culture, observe world affairs, and observe life.

The above is the third realm - the combination of fist and Zen.

Boxing is practiced in mind, randomly responding to heart changes, three sections are clear and wonderful, and seeking mystery. The five elements inside and outside are solid, and the law can change. Zen and martial arts are integrated, and it is naturally a round principle. In the process of suffering for a long time, the Buddha will be accomplished.

Zhang Yang listened to the red-clothed holy Buddha for a long time and comprehended the truth that all laws return to nature. Martial. Buddhism, nature, the combination of the three is the highest state.

On December 21, 2012, the morning in the northeast was exceptionally cold. Yang Yang lazily got up from the bed, put on his clothes and took a few cards and left the room where he lived alone.

The snow was vast and the sky was gray. There were fewer and fewer pedestrians on the road, but Yang Yang had no choice but to stop on the street and start selling his magic cards.

"I was in this world when I opened my eyes, I don't know how I got here, but there were some strange cards that accompanied me..."

"Don't, this card can really let you change whatever you want, I'm really not a liar!"

"Big brother, buy a few cards and go home for the children to play..."

"It's a fire sale, the clearance is bleeding, the magic card is five cents a piece, and Tong Su is not bullied!"

......

Yang Yang has had no parents since he was a child, and he really doesn't know how he came to this world as he said. However, it is true that there are some strange cards that have accompanied him since he was a child.

Although no one bought his cards, and even though some people ridiculed him and even insulted him to his face, he was determined to sell them.

Because although these cards can be regarded as lucky stars for Yang Yang, they are definitely his nemesis. If it weren't for these cards, he wouldn't have lived, but it's also because these cards are always misunderstood, abused, and oppressed.

Because these magical cards actually have their own unique consciousness, they will become Yang Yang's appearance and do some strange things, but they also protect Yang Ti all the time, and the reason is unknown.

"Little friend, do you know why these cards can't be sold?" Just when Yang Yang was disheartened, an old voice sounded in his ears.

Yang Yang was overjoyed in his heart, but when he looked up, he found a sloppy old man with rotten vegetable leaves on his head, a dirty and muddy face, a long nose, and a rotten egg smell all over his body.

At this time, the pedestrians are hiding far away. Because the smell of the old man is so amazing.

Yang Yang looked at the sloppy old man, sighed helplessly, and handed him the card in his hand, "Uncle, I'm afraid that you are the only one in the world who knows the goods." Well, these cards are given to you for free. ”

The old man opened his mouth and smiled, saliva flowed down the ground, and the thick bad breath drifted into Yang Yang's nose against the wind. Yang Yang couldn't help but turn around and vomit.

At the moment when Yang Yang turned around, the sloppy old man suddenly smiled mysteriously, and his eyes were extremely sharp. As soon as his body shook, he turned into a beam of light and shot into one of the blank cards. At this time, a long black dragon appeared on the card.

Ten cards erupted with a strange halo of light for an instant, and each card had something different painted on it. Among them are three pictures of strange beasts, as well as a one-legged bird, a long-bearded man carrying a giant sword, a beautiful woman dancing, three old men in white with strange smiles, and a long black dragon that has just returned to its place.

Yang Yang finished vomiting and was a little surprised to find that the sloppy old man had disappeared. He inadvertently picked up the ten cards again, and did not notice that the blank card had an extra dragon on it.

In fact, Yang Yang also tried to throw away these cards, but these cards always returned to him unconsciously as if they had wings.

"Run fast!" Yang Yang looked ahead with blank eyes, but he couldn't see a trace of the old man's figure.

"It's the end of the world, if you don't run, you will wait for destruction!" I don't know who said this, and then the ground trembled slightly, the earth sank, and the building collapsed, as if the sky was falling apart. Then there was a loud bang. The quiet street was in an uproar, and everyone ran blindly, crying and shouting, chickens and dogs jumping.

"The end of the world is finally here! What are you going to run, wait for death!" shouted again, and the street suddenly fell silent. After a while, there were sobs, sighs, and rapid breathing.

Suddenly, a thunderstorm flashed in the sky, and the wind suddenly rose, and Yang Yang only felt a flower in front of him, and then lost consciousness.

In the third millennium AD, the new emperor of the Qing city in the Chinese mainland ascended the throne, and the ambassadors of all countries came to congratulate him. For a while, the crowd in the city was like a tide, so it was not lively.

Legend has it that since the formation of heaven and earth, the first life to be born was not a human being, but some strange beasts. Then flowers, trees, rivers, mountains and rivers gradually formed, and then human beings multiplied.

Therefore, some human beings worship some strange beasts as gods, or worship them as totems.

At the beginning of the thirtieth century, no high technology was created, but a retro style gradually developed. People no longer pursue the power of science and technology, but believe in the power of God. The reason for this comes down to the events that once took place on what was once hailed as the end of the world.

There were unforeseen circumstances, and after a light breeze, it snowed heavily. Nowadays, the weather has no seasons, sometimes hot and sometimes cold.

Honkai Myth

Honkai Myth 9