Chapter 86: The Wave of Terror (6)

The second wave of the wind came quickly, more violently than the first, and with a rumbling whistling came before everyone, in the terror that everyone had not had time to react, and there was no respite from it.

The rock formations of the cliff face were torn apart inch by inch by the strong wind, and the mud layer that was swept up became in the strong wind

"Go away, get out of here!!"

"Hmph, this is not a place you should occupy, get out of the way"

"Why?, don't think that your cultivation is higher than mine, you can act recklessly, here I came first"

Yi Chen's body clung to the uneven rock wall, and the slight discomfort coming from behind him was far less than the raging wind in front of him, and when he stopped his movements, he was overwhelmed by the overwhelming rubble and dirt.

This time the wind came extremely violently, and the fierce momentum and power pressed Yi Chen's whole person on the rock wall, and he suddenly felt a huge sense of oppression in his chest, like a boulder pressing on his heart, making him accumulate a sullen breath that was difficult to vent.

The internal organs in the body also felt very uncomfortable, as if their body had been beaten by a group of people, and everything was constantly rolling.

The sound of the wind whistling in his ears made him unbearable for a moment this roar close to his ears, and when he wanted to plug his ears and adjust his situation, he found that his body was unable to move under the pressure of the wind.

"Damn, how can there be such a violent wind here!!This kind of power is already comparable to a blow from the half-step Turbidity Pill Realm!!".

In the absence of direct contact

"This ....."

Yi Chen did not relax his vigilance like them, but smelled a deadly danger in this sudden calm, and the protection shrouded in his body was also much brighter than the instinctive defense of his body.

Therefore, after the shaking and whistling stopped, he would be one of the few people who discovered new changes, but this kind of scene was really fanciful, more nonsense, and he saw it for the first time, and he could not recover his mind from the shock for a while.

As for the others, they were naturally Turbidity Pill Realm cultivators with the same keen sense of smell and the same awareness of danger and safety, and Liu Hong, who had the highest cultivation among all the people here, had naturally already discovered it.

"Is the leyline changing? This should be impossible, if you want to move the leyline, you can't do it without the cultivation of building the foundation of the vitality, which means that there are likely to be other problems below, but how can this be explained?", his right hand touched the boulder on his head that stayed at three inches, Liu Hong pondered slightly.

In the shaking of the earth, Liu Hong was not as embarrassed as the others, but these detached boulders and mud blocks did not touch his body at all, and they were shattered by the slight True Yuan fluctuations he emitted.

"However, the cultivation world is immeasurable, and it is possible to do anything, as for whether it is really possible to create such a scene with human power, you just need to continue to practice, and one day there will be an answer."

He was also shocked by the scene in front of him, as the deputy master of the invisible door, he was much more knowledgeable and receptive than ordinary people, even if he didn't know the main reason for this change, he could rely on his own judgment to make himself more acceptable. "This ....."

Yi Chen did not relax his vigilance like them, but smelled a deadly danger in this sudden calm, and the protection shrouded in his body was also much brighter than the instinctive defense of his body.

Therefore, after the shaking and whistling stopped, he would be one of the few people who discovered new changes, but this kind of scene was really fanciful, more nonsense, and he saw it for the first time, and he could not recover his mind from the shock for a while.

As for the others, they were naturally Turbidity Pill Realm cultivators with the same keen sense of smell and the same awareness of danger and safety, and Liu Hong, who had the highest cultivation among all the people here, had naturally already discovered it.

"Is the leyline changing? This should be impossible, if you want to move the leyline, you can't do it without the cultivation of building the foundation of the vitality, which means that there are likely to be other problems below, but how can this be explained?", his right hand touched the boulder on his head that stayed at three inches, Liu Hong pondered slightly.

In the shaking of the earth, Liu Hong was not as embarrassed as the others, but these detached boulders and mud blocks did not touch his body at all, and they were shattered by the slight True Yuan fluctuations he emitted.

"However, the cultivation world is immeasurable, and it is possible to do anything, as for whether it is really possible to create such a scene with human power, you just need to continue to practice, and one day there will be an answer."

He was also shocked by the scene in front of him, as the deputy master of the invisible door, he was much more knowledgeable and receptive than ordinary people, even if he didn't know the main reason for this change, he could rely on his own judgment to make himself more acceptable. "This ....."

Yi Chen did not relax his vigilance like them, but smelled a deadly danger in this sudden calm, and the protection shrouded in his body was also much brighter than the instinctive defense of his body.

Therefore, after the shaking and whistling stopped, he would be one of the few people who discovered new changes, but this kind of scene was really fanciful, more nonsense, and he saw it for the first time, and he could not recover his mind from the shock for a while.

As for the others, they were naturally Turbidity Pill Realm cultivators with the same keen sense of smell and the same awareness of danger and safety, and Liu Hong, who had the highest cultivation among all the people here, had naturally already discovered it.

"Is the leyline changing? This should be impossible, if you want to move the leyline, you can't do it without the cultivation of building the foundation of the vitality, which means that there are likely to be other problems below, but how can this be explained?", his right hand touched the boulder on his head that stayed at three inches, Liu Hong pondered slightly.

In the shaking of the earth, Liu Hong was not as embarrassed as the others, but these detached boulders and mud blocks did not touch his body at all, and they were shattered by the slight True Yuan fluctuations he emitted.

"However, the cultivation world is immeasurable, and anything is possible, and as for whether or not such a scene can really be created with human power, you just need to continue to practice, and one day there will be an answer."

He was also shocked by the scene in front of him, as the deputy master of the invisible door, he was much more knowledgeable and receptive than ordinary people, even if he didn't know the main reason for this change, he could rely on his own judgment to make himself more acceptable.

Therefore, the essence of life is called the essence, the two essences are fighting with each other, the soul of the person who goes to the rice with the god, and the spirit of the person who enters and exits, so the person who is free is the heart, the heart has the meaning of the memory, the meaning of the will, the change of the will is the thought, the thought of the distant admiration, and the wisdom of the thing because of the worry. Therefore, the health of the wise man must be suitable for the cold and summer at the four seasons, and the joy and anger will be peaceful, and the yin and yang will be tempered and the tone will be rigid and soft. Therefore, those who are afraid and thoughtful will hurt their spirits, and those who are hurt will not stop in fear and fornication. Those who are moved by sorrow are exhausted and lose their lives. He who rejoices, the divine objects are scattered and not hidden. Those who are worried will not be able to do it when their breath is blocked. He who is angry is deceived and is not cured. Those who are afraid will not accept O; those who are afraid and worried will hurt their spirits, and if they are hurt, they will be afraid of losing themselves, and they will lose their flesh and lose their flesh, and they will die in winter. If the spleen is sad and unintelligible, it will be sad, and if it is injured, it will be chaotic, and the limbs will not be lifted, and the hair will be pregnant and will die in spring. The liver is sad and the soul is broken, the soul is sad and forgetful, and the imperfect person is not a proper person, the muscles are shrunk and cramped, the two flanks are not lifted, the hair is pregnant, and he dies in autumn. The lungs are joyful, the soul is mad, the mad is not human, the leather is scorched, the hair is colorful, and he dies in the summer. The kidneys are angry and not stopping, and the will is sad to forget its preface, the waist and spine can not be pitched and flexed, and the hair is dying in Ji Xia. If you are afraid and do not understand, you will hurt your sperm, and if you hurt your sperm, you will have bone acid and control syncope, and your essence will come from the bottom. Therefore, the five Tibetan masters also store the essence, and they must not be injured, and if they are injured, they will lose their hands and be yin deficient, and if they are yin deficiency, they will have no qi, and if they have no qi, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. It is necessary to examine the disease form of the five Tibets, in order to know the reality of its qi, and the emperor asked Yu Qi Bo to say: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, and the virtue is thin and the life is also. Therefore, the essence of life is called the essence, the two essences are fighting with each other, the soul of the person who goes to the rice with the god, and the spirit of the person who enters and exits, so the person who is free is the heart, the heart has the meaning of the memory, the meaning of the will, the change of the will is the thought, the thought of the distant admiration, and the wisdom of the thing because of the worry. Therefore, the health of the wise man must be suitable for the cold and summer at the four seasons, and the joy and anger will be peaceful, and the yin and yang will be tempered and the tone will be rigid and soft. Therefore, those who are afraid and thoughtful will hurt their spirits, and those who are hurt will not stop in fear and fornication. Those who are moved by sorrow are exhausted and lose their lives. He who rejoices, the divine objects are scattered and not hidden. Those who are worried will not be able to do it when their breath is blocked. He who is angry is deceived and is not cured. Those who are afraid will not accept O; those who are afraid and worried will hurt their spirits, and if they are hurt, they will be afraid of losing themselves, and they will lose their flesh and lose their flesh, and they will die in winter. If the spleen is sad and unintelligible, it will be sad, and if it is injured, it will be chaotic, and the limbs will not be lifted, and the hair will be pregnant and will die in spring. The liver is sad and the soul is broken, the soul is sad and forgetful, and the imperfect person is not a proper person, the muscles are shrunk and cramped, the two flanks are not lifted, the hair is pregnant, and he dies in autumn. The lungs are joyful, the soul is mad, the mad is not human, the leather is scorched, the hair is colorful, and he dies in the summer. The kidneys are angry and not stopping, and the will is sad to forget its preface, the waist and spine can not be pitched and flexed, and the hair is dying in Ji Xia. If you are afraid and do not understand, you will hurt your sperm, and if you hurt your sperm, you will have bone acid and control syncope, and your essence will come from the bottom. Therefore, the five Tibetan masters also store the essence, and they must not be injured, and if they are injured, they will lose their hands and be yin deficient, and if they are yin deficiency, they will have no qi, and if they have no qi, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. It is necessary to examine the disease form of the five Tibets, in order to know the reality of its qi, and the emperor asked Yu Qi Bo to say: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, and the virtue is thin and the life is also. Therefore, the essence of life is called the essence, the two essences are fighting with each other, the soul of the person who goes to the rice with the god, and the spirit of the person who enters and exits, so the person who is free is the heart, the heart has the meaning of the memory, the meaning of the will, the change of the will is the thought, the thought of the distant admiration, and the wisdom of the thing because of the worry. Therefore, the health of the wise man must be suitable for the cold and summer at the four seasons, and the joy and anger will be peaceful, and the yin and yang will be tempered and the tone will be rigid and soft. Therefore, those who are afraid and thoughtful will hurt their spirits, and those who are hurt will not stop in fear and fornication. Those who are moved by sorrow are exhausted and lose their lives. He who rejoices, the divine objects are scattered and not hidden. Those who are worried will not be able to do it when their breath is blocked. He who is angry is deceived and is not cured. Those who are afraid will not accept O; those who are afraid and worried will hurt their spirits, and if they are hurt, they will be afraid of losing themselves, and they will lose their flesh and lose their flesh, and they will die in winter. If the spleen is sad and unintelligible, it will be sad, and if it is injured, it will be chaotic, and the limbs will not be lifted, and the hair will be pregnant and will die in spring. The liver is sad and the soul is broken, the soul is sad and forgetful, and the imperfect person is not a proper person, the muscles are shrunk and cramped, the two flanks are not lifted, the hair is pregnant, and he dies in autumn. The lungs are joyful, the soul is mad, the mad is not human, the leather is scorched, the hair is colorful, and he dies in the summer. The kidneys are angry and not stopping, and the will is sad to forget its preface, the waist and spine can not be pitched and flexed, and the hair is dying in Ji Xia. If you are afraid and do not understand, you will hurt your sperm, and if you hurt your sperm, you will have bone acid and control syncope, and your essence will come from the bottom. Therefore, the five Tibetan masters also store the essence, and they must not be injured, and if they are injured, they will lose their hands and be yin deficient, and if they are yin deficiency, they will have no qi, and if they have no qi, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. It is necessary to examine the disease form of the five Tibets, in order to know the reality of its qi, and the emperor asked Yu Qi Bo to say: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, and the virtue is thin and the life is also. Therefore, the essence of life is called the essence, the two essences are fighting with each other, the soul of the person who goes to the rice with the god, and the spirit of the person who enters and exits, so the person who is free is the heart, the heart has the meaning of the memory, the meaning of the will, the change of the will is the thought, the thought of the distant admiration, and the wisdom of the thing because of the worry. Therefore, the health of the wise man must be suitable for the cold and summer at the four seasons, and the joy and anger will be peaceful, and the yin and yang will be tempered and the tone will be rigid and soft. Therefore, those who are afraid and thoughtful will hurt their spirits, and those who are hurt will not stop in fear and fornication. Those who are moved by sorrow are exhausted and lose their lives. He who rejoices, the divine objects are scattered and not hidden. Those who are worried will not be able to do it when their breath is blocked. He who is angry is deceived and is not cured. Those who are afraid will not accept O; those who are afraid and worried will hurt their spirits, and if they are hurt, they will be afraid of losing themselves, and they will lose their flesh and lose their flesh, and they will die in winter. If the spleen is sad and unintelligible, it will be sad, and if it is injured, it will be chaotic, and the limbs will not be lifted, and the hair will be pregnant and will die in spring. The liver is sad and the soul is broken, the soul is sad and forgetful, and the imperfect person is not a proper person, the muscles are shrunk and cramped, the two flanks are not lifted, the hair is pregnant, and he dies in autumn. The lungs are joyful, the soul is mad, the mad is not human, the leather is scorched, the hair is colorful, and he dies in the summer. The kidneys are angry and not stopping, and the will is sad to forget its preface, the waist and spine can not be pitched and flexed, and the hair is dying in Ji Xia. If you are afraid and do not understand, you will hurt your sperm, and if you hurt your sperm, you will have bone acid and control syncope, and your essence will come from the bottom. Therefore, the five Tibetan masters also store the essence, and they must not be injured, and if they are injured, they will lose their hands and be yin deficient, and if they are yin deficiency, they will have no qi, and if they have no qi, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. The disease form of the five Tibets must be examined to know the reality of their qi, and they must be carefully adjusted