Yi Chen didn't choose to stop him, now everything is calm, and it is impossible for any action to hide Liu Hong, who is in the spirit realm of half a step, once he makes a move, it not only means that he will be in danger and he will be in danger, but also that the three of them have planned and prepared for three years The action has completely failed.

Whatever the reason, the best way to deal with this matter at the moment is to sit back and watch, not to meddle in easily, not to show the slightest flaw, and to wait quietly for the invisible person who has lost his vocal cords not to say what he has seen before.

Exposing one's strength to the dust doesn't feel anything to worry about, the people who can enter this pit and participate in the battle for the Diyan liquid are all confident people, everyone is confident in their own means to come here, in order to be able to achieve their respective goals, the matter of hiding strength will not attract too much attention.

The key question is actually whether Liu Hong will think more about this matter, so as to monitor his behavior and words and deeds, and then in order to determine whether he really acts as this person said, his vigilance and defense will be raised to the highest level among all people.

For Liu Hong's intelligence, Yi Chen did not leave a single bit, and the preparations that needed to be made in three years were directly related to the success or failure of their actions, not only to understand the stationing arrangements of the two forces here, but also to understand all the high-level leaders of the two forces.

Yi Chen knew very well that with a decisive character like Liu Hong, coupled with a resolute and resolute style, the first time he learned about it, he was probably going to personally capture himself and completely eliminate the possibility of his escape.

After that, there will inevitably be an interrogation of some situation, about the person or force standing behind you, or the disciple of a certain high-ranking person, etc., and only after confirming your identity will you decide what to do.

The powerful Yi Chen of the Jade Pill Realm knew very well that once Liu Hong really broke out his strength, even if he burst out with the strongest strength, it would be impossible for him to last more than ten times, so in this kind of thinking, he could only wait for the next development as if nothing had happened.

If there were no other accidents, Yi Chen would have been ready to be caught by Liu Hong, and now with the more violent shock on the ground this time, everything would have returned to the previous crisis, and this sense of danger would be even stronger than before.

In such a sudden prelude to danger, the first to bear the brunt are those who do not have any mental preparation, at the same time as the shock appeared, a few people failed to stabilize their bodies in time and fell to the ground, as for some unlucky people even took a step directly, either fell into the bottomless pit, or their feet were just stuck in the ground gap of the same size, and for a while they could only hold the weapon in their hands to stabilize their bodies.

"Ahh Ahh

"Help, help!!"

But all of these were alarmed by the deafening screams of the two people behind Yi Chen, and everyone's eyes involuntarily turned to the two people who were struggling on the cliff with only one hand left, and finally fell off the cliff with the concussion and fell down to the bottomless ground.

"This ..... These things are moving!!"

"Yes, what's going on? Is it because of the concussions and whistling? What the hell is there beneath the ground!!"

"No, did you notice that they didn't fall to the ground, but ..... It's ......"

.......

Just when they were throwing themselves to this side at the same time, in the violent shaking of the ground, several shocked words came out one after another from the crowd who were struggling to maintain their shape, and Yi Chen also noticed the new changes in the space.

At this time, everything that remained in the air as if it was "stationary" began to move slowly upwards, as if there was an invisible barrier below them, pushing them all upwards.

The most obvious of these slowly rising objects is naturally the smallest and most abundant gray dust, which is moving up and down with the vibration of the ground.

This situation seemed unbelievable to some extent, but it did not last long, and everyone was swallowed up by the horrors and dangers that followed.

"Huhu.....".

A loud whistling sound that made everyone feel more stressed appeared in everyone's ears, and when they were all puzzled,

The emperor asked Yu Qibo and said: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, and the virtue is thin and the life is also. Therefore, the essence of life is called the essence, the two essences are fighting with each other, the soul of the person who goes to the rice with the god, and the spirit of the person who enters and exits, so the person who is free is the heart, the heart has the meaning of the memory, the meaning of the will, the change of the will is the thought, the thought of the distant admiration, and the wisdom of the thing because of the worry. Therefore, the health of the wise man must be suitable for the cold and summer at the four seasons, and the joy and anger will be peaceful, and the yin and yang will be tempered and the tone will be rigid and soft. Therefore, those who are afraid and thoughtful will hurt their spirits, and those who are hurt will not stop in fear and fornication. Those who are moved by sorrow are exhausted and lose their lives. He who rejoices, the divine objects are scattered and not hidden. Those who are worried will not be able to do it when their breath is blocked. He who is angry is deceived and is not cured. Those who are afraid will not accept O; those who are afraid and worried will hurt their spirits, and if they are hurt, they will be afraid of losing themselves, and they will lose their flesh and lose their flesh, and they will die in winter. If the spleen is sad and unintelligible, it will be sad, and if it is injured, it will be chaotic, and the limbs will not be lifted, and the hair will be pregnant and will die in spring. The liver is sad and the soul is broken, the soul is sad and forgetful, and the imperfect person is not a proper person, the muscles are shrunk and cramped, the two flanks are not lifted, the hair is pregnant, and he dies in autumn. The lungs are joyful, the soul is mad, the mad is not human, the leather is scorched, the hair is colorful, and he dies in the summer. The kidneys are angry and not stopping, and the will is sad to forget its preface, the waist and spine can not be pitched and flexed, and the hair is dying in Ji Xia. If you are afraid and do not understand, you will hurt your sperm, and if you hurt your sperm, you will have bone acid and control syncope, and your essence will come from the bottom. Therefore, the five Tibetan masters also store the essence, and they must not be injured, and if they are injured, they will lose their hands and be yin deficient, and if they are yin deficiency, they will have no qi, and if they have no qi, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. It is necessary to examine the disease form of the five Tibets, in order to know the reality of its qi, and the emperor asked Yu Qi Bo to say: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, and the virtue is thin and the life is also. Therefore, the essence of life is called the essence, the two essences are fighting with each other, the soul of the person who goes to the rice with the god, and the spirit of the person who enters and exits, so the person who is free is the heart, the heart has the meaning of the memory, the meaning of the will, the change of the will is the thought, the thought of the distant admiration, and the wisdom of the thing because of the worry. Therefore, the health of the wise man must be suitable for the cold and summer at the four seasons, and the joy and anger will be peaceful, and the yin and yang will be tempered and the tone will be rigid and soft. Therefore, those who are afraid and thoughtful will hurt their spirits, and those who are hurt will not stop in fear and fornication. Those who are moved by sorrow are exhausted and lose their lives. He who rejoices, the divine objects are scattered and not hidden. Those who are worried will not be able to do it when their breath is blocked. He who is angry is deceived and is not cured. Those who are afraid will not accept O; those who are afraid and worried will hurt their spirits, and if they are hurt, they will be afraid of losing themselves, and they will lose their flesh and lose their flesh, and they will die in winter. If the spleen is sad and unintelligible, it will be sad, and if it is injured, it will be chaotic, and the limbs will not be lifted, and the hair will be pregnant and will die in spring. The liver is sad and the soul is broken, the soul is sad and forgetful, and the imperfect person is not a proper person, the muscles are shrunk and cramped, the two flanks are not lifted, the hair is pregnant, and he dies in autumn. The lungs are joyful, the soul is mad, the mad is not human, the leather is scorched, the hair is colorful, and he dies in the summer. The kidneys are angry and not stopping, and the will is sad to forget its preface, the waist and spine can not be pitched and flexed, and the hair is dying in Ji Xia. If you are afraid and do not understand, you will hurt your sperm, and if you hurt your sperm, you will have bone acid and control syncope, and your essence will come from the bottom. Therefore, the five Tibetan masters also store the essence, and they must not be injured, and if they are injured, they will lose their hands and be yin deficient, and if they are yin deficiency, they will have no qi, and if they have no qi, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. It is necessary to examine the disease form of the five Tibets, in order to know the reality of its qi, and the emperor asked Yu Qi Bo to say: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, and the virtue is thin and the life is also. Therefore, the essence of life is called the essence, the two essences are fighting with each other, the soul of the person who goes to the rice with the god, and the spirit of the person who enters and exits, so the person who is free is the heart, the heart has the meaning of the memory, the meaning of the will, the change of the will is the thought, the thought of the distant admiration, and the wisdom of the thing because of the worry. Therefore, the health of the wise man must be suitable for the cold and summer at the four seasons, and the joy and anger will be peaceful, and the yin and yang will be tempered and the tone will be rigid and soft. Therefore, those who are afraid and thoughtful will hurt their spirits, and those who are hurt will not stop in fear and fornication. Those who are moved by sorrow are exhausted and lose their lives. He who rejoices, the divine objects are scattered and not hidden. Those who are worried will not be able to do it when their breath is blocked. He who is angry is deceived and is not cured. Those who are afraid will not accept O; those who are afraid and worried will hurt their spirits, and if they are hurt, they will be afraid of losing themselves, and they will lose their flesh and lose their flesh, and they will die in winter. If the spleen is sad and unintelligible, it will be sad, and if it is injured, it will be chaotic, and the limbs will not be lifted, and the hair will be pregnant and will die in spring. The liver is sad and the soul is broken, the soul is sad and forgetful, and the imperfect person is not a proper person, the muscles are shrunk and cramped, the two flanks are not lifted, the hair is pregnant, and he dies in autumn. The lungs are joyful, the soul is mad, the mad is not human, the leather is scorched, the hair is colorful, and he dies in the summer. The kidneys are angry and not stopping, and the will is sad to forget its preface, the waist and spine can not be pitched and flexed, and the hair is dying in Ji Xia. If you are afraid and do not understand, you will hurt your sperm, and if you hurt your sperm, you will have bone acid and control syncope, and your essence will come from the bottom. Therefore, the five Tibetan masters also store the essence, and they must not be injured, and if they are injured, they will lose their hands and be yin deficient, and if they are yin deficiency, they will have no qi, and if they have no qi, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. It is necessary to examine the disease form of the five Tibets, in order to know the reality of its qi, and the emperor asked Yu Qi Bo to say: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, the virtue is weak and the living are also breathless, and if there is no air, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. It is necessary to examine the disease form of the five Tibets, in order to know the reality of its qi, and the emperor asked Yu Qi Bo to say: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, the virtue is weak and the living are also breathless, and if there is no air, they will die. It is the one who dares to use the needle, observes the state of the patient, and knows the meaning of the survival and loss of the spiritual soul. The liver hides blood, the blood gives up the soul, and the liver qi deficiency is fearful, but in fact it is angry. If the spleen is deficient, the limbs are not used, and the five are uneasy; in fact, the abdomen is distended, and the meridian is unfavorable. The heart hides the pulse, the pulse gives up the spirit, the heart is weak and sad, in fact, it laughs endlessly. If the lungs are deficient, the nasal congestion is not conducive to a lack of qi; in fact, they are gasping and drinking, and the chest is full and breathing. The kidneys store the essence, the essence is the will, the kidney qi deficiency is convulsive, the actual is swollen, and the five treasures are restless. It is necessary to examine the disease form of the five Tibets, in order to know the reality of its qi, and the emperor asked Yu Qi Bo to say: The law of all benefits must first be based on God. Blood, veins, camps, qi, and spirit, these five Tibets are also hidden, and when they are built into iron, if they leave Tibet, they will lose their essence, their souls will fly, their minds will be in a trance, and their minds will go to their bodies, so why is it the sins of heaven and the faults of people? What is the meaning of virtue, qi, life, essence, spirit, spirit, soul, soul, spirit, heart, mind, will, mind, thought, wisdom, and consideration? Qi Bo replied: The heavens are in my virtue, the earth is in my temperament, and the virtue is thin and the life is also