Ascension Sect: Ascension to the Lingbao Sect. It is named after the belief in "Taishang Cave Xuanling Treasure Ascension Xuannei Teaching Sutra".

After the Taoist priest conferred the five precepts of the Xuan, he became a disciple of the Xuanxuan Inner Sect, and was promoted one by one, and was awarded the corresponding scripture precepts and Dharma urns, until the highest level of the Xuanxuan faction was completed, and the Xuanxuan faction was integrated into the Lingbao faction after the Tang Dynasty.

Chongxuanpai: A school of Taoist philosophy. Heavy (sound insect chong), for the meaning of repetition. Its meaning is derived from "Lao Tzu"

"Xuanzhi and Xuan, the door of all wonders", the school interprets "Lao Tzu" with the meaning of the Xuan, and believes that the essence of the old school lies in

"Mysterious and mysterious", in order to achieve philosophical stagnation. The philosophy of Chongxuan began with Sun Deng in the Eastern Jin Dynasty, and later Liang Taoist Meng Zhizhou, Zang Jin, Chen Taoist Zhu Rou, Sui Taoist Liu Jinxi, Tang Taoist Cheng Xuanying, Li Rong, Cai Zihuang, Huang Xuanyi, Che Xuanbi, Zhang Huichao, Li Yuanxing, Du Guangting, Wang Xuanlan, all expounded the meaning of Chongxuan.

The Xuanjia integrates Buddhism

"Double Dispatch Method", based on "Zhuangzi"

"Wu Wei",

Based on the theory of "forgetting the heart", Buddhism is adopted to break the delusion and obsistence, and strive to transcend metaphysics, also known as Yue Buddhism, and deepen the Taoist philosophy into one

The philosophy of "Chongxuan" is a sign of Taoism's return to Laozhuang philosophy and its in-depth development. Taoism's emphasis on metaphysics is both sending there and none, and sending non-existence and non-existence; there is no double sending, forgetting the original deeds, sending them and sending them, forgetting and forgetting again, and then entering the realm of heavy metaphysics.

The integration of ontology, epistemology, dialectical thinking, and practice theory is one of the pillars of Neidanxue philosophy.

This school prevailed in the Tang Dynasty, with Cheng Xuanying being the most prominent, and later Du Guangting and Chen Jingyuan also inherited its doctrine and had a great influence.

Lao Huashan faction: A Taoist sect of the ancestor of the Northern Song Dynasty Taoist priest Chen Tuan. According to "History of the Song Dynasty: The Biography of Chen Tuo": Chen Tuo, the character Tunan, is self-named Fuyaozi.

The true source of Maozhou (or Sichuan Anyue people). Shaoye Confucian, in the Later Tang Dynasty Changxing (930-933), raised the Jin Shi Budi, then lived in seclusion in Wudang Mountain Jiu Room Rock, and later moved to Huashan Yuntai Temple and Shaohua Stone Room Cultivation.

He became friends with hermits Li Qi and Lu Dongbin. Later Zhou Xiande was summoned to Beijing in the third year (956) and asked about the art of flying to the yellow and white.

Sejong was appointed as a counselor, and he did not accept it. During the Taiping rejuvenation of the Song Dynasty (976-984), he was summoned to Beijing, and was even respected by Taizong and given the title

"Mr. Xiyi". Legend has it that he died at the age of more than 100. Chen Kuanhao's "Yi", which has written "Wuji Diagram", "Innate Diagram", "Yi Long Diagram", etc., and his "Yi" academic thought has had a great influence on Song Dynasty scholars.

He was also a practitioner and theorist of Neidan art, and his Neidan doctrine laid the foundation for the theories of the various schools of Neidan in the Song and Yuan dynasties.

He preached disciples, but he did not start a Taoist sect. The "General Book of Zhuzhen Sects" contains the Taoist sect with him as the ancestor, the old Huashan sect, which was founded by later generations, and it is difficult to verify when it was founded.

Qingwei School: A new Fu school that appeared in the Song Dynasty. The sect claims to be from Qingwei Tianyu Qing Yuan Shi Tianzun, so it is named after Qingwei.

It is also said that its religion evolved into the four factions of Zhenyuan, Taihua, Guan Ling, and Zhengyi after the transmission of the law in the beginning of the Yuan, and the ten transmissions were made by the four factions of Zushu Yuanjunhui, and the Qingwei sect was established.

The next pass is Guo Yulong, Fu Yangnan, Yao Zhuang、...... Zhu Dongyuan, Li Shaowei, Nan Bidao, Huang Shunshen.

According to this, its founder is Zu Shu (according to the "Wanshi True Immortal Body Dao Tongjian Continuation" volume 5 "Zu Shu Biography" called it a Tang person), whether this theory is credible remains to be studied.

Judging from the existing materials, from Zushu to Nanbi Dao for several generations, the deeds are brief and the transmission is small, and it is difficult to determine whether an influential Taoist school was formed at that time.

By the time of Huang Shunshen, the Qingwei faction began to be famous in the world. According to Chen Cai's "Qing Wei Xian Genealogy", Huang Shunshen (1224-?)

), the name should be inflammatory. A native of Jianning, Fujian. Young Yingwu, through a hundred schools of history, is incomprehensible. At the age of sixteen, he waited for his father to be in the Guangxi shogunate, met the official in the south of Guangxi, and was awarded the Qingwei Lei method.

Song Baoyou (1253-1258) was a reviewer and was famous for his Lei Fa.

Song Lizong summoned him and gave him the name Lei Yuan Zhenren. To Yuan Bingxu (1286) was summoned to Que, not a few, begging to return to the mountain, and awarded Lei Yuan Guangfu Puhua Zhenren.

He is a master of writing in the Qingwei school,

"Qin Si's writings expound the purpose, and his books are prepared from the beginning." Most of the works of the Qing Wei School collected in the current "Daozang" are from the hands of Huang Shunshen and his disciples.

The Qingwei School mainly practices the Qingwei Thunder Method. Like the Shenxiao faction, it advocates the combination of the thunder method and the Dan method, and the internal refining is the main thing, supplemented by the talisman.

The volume of "Qing Wei Zhai Method" reads: "Gai Xing is mainly based on righteousness and sincerity. If the mind is not right, it is not enough to feel things, and if the mind is not sincere, it is not enough to understand the mind. God is here, and things should be there, so although thousands of miles, you can breathe within reach. Then he said, "The officers are only in the body, and the gods are not far from the inch." "Generals and gods all refer to the ghosts and gods who are impeached when the thunder law is performed, which means that they can be impeached and summoned, and it all depends on the profound internal refining work of the practitioner.

Therefore, the school wrote "Qingwei Neijue", which focuses on the way of Neidan cultivation. "Qingwei Immortal Spectrum" says that Huang Shunshen has nearly 100 disciples.

"The Continuation of the True Immortal Body Dao Tongjian?The Biography of Huang Leiyuan" said: "The disciples of his time are all named after the standing stone, and there are only 30 people before the standing stone, and only 5 people after the standing stone."

These five people were divided into two branches to spread to the south and north: one was centered in Jianning, Fujian, and spread to the south. This branch was passed on by his disciple Xiong Daohui (No. Zhenxi), and began to pass on Ancheng Peng Ruli, Peng passed on Zeng Guikuan (No. Chenwai), and once passed on Junyi Zhao Yizhen (No. Yuanyang), and entered the Ming Dynasty.

The other branch is centered on Wudang Mountain in Hubei Province and spread in the north, and Huang Shunshen passed on Zhang Daogui, Ye Yunlai, and Liu Daoming in Wudang Mountain, and then Zhang Shouqing was passed on by the three of them.

Zhang Shouqing had many disciples, and later formed a Qingwei branch combined with Quanzhen and Zhengyi, also known as the New Wudang School, which spread endlessly.

During the Ming and Qing dynasties, in addition to the new Wudang faction created by Zhang Shouqing continued to spread in the Wudang area, there was another Qingwei branch in Dongyue Temple in Beijing.

According to the Japanese Koyanagi Siqitai's "Baiyun Guan Zhi" volume 5 "Dongyue Temple Chronicles", the abbot tablet offered by the temple Lingji ancestral hall, in addition to enshrined in Dongyue Temple founder Zhang Liusun and Wu Quanjie, is mainly dedicated to the ancestors of the Qing Wei faction who abboted the temple during the Ming and Qing dynasties.

One of the tablets is a book

"The first generation of the Ming Dynasty Qingwei faction Yu ancestor is a noble god", another tablet book

"The fourth generation of the Huangqing Yuhua Qingwei faction guards the position of Liu Gongxia Ling" (the second and third generations are absent). The first generation of Yu Guihong (once served as the right Xuanyi of the Daolu Division of Nanjing Chaotian Palace), when the ancestor of this faction, about the middle and late Ming Dynasty.

After the fourth generation, the cards are established in turn, until the twenty-first generation. From the names listed, it can be seen that the characters of the four to twenty-first generations are: Shou, Quan, True, Dao, Zheng, De, Cun, Cheng, Chuan, Shang, Xian, .......

In 1939, Ye Guo Licheng conducted a survey of Dongyue Temple, and obtained a sectarian poem from the temple: "Gui Chong should abide by the whole truth, righteousness and sincerity pass on the virtuous, the source is clean and good, and the Ming is auspicious, and the Qing Tai curtain in the cave is red."

This poem is completely consistent with the words of the sect recorded in the above-mentioned tablet, which proves that in the Republic of China, the sect is still inherited in this temple.

The "General Book of Zhuzhen Sects" also contains eight other Qingwei tribes with different factions, indicating that by the time of the Republic of China, there were many branches derived from the Qingwei faction.

In addition, according to "Golden Cover Heart Lamp", the eighth generation of the Longmen faction, Lu Shoupu, and the twelfth generation Fei Yangde both passed on the Qing micro-law, "The Biography of Lawyer Lu Yunyin": Lu Shoupu

"Yu Qingwei is the twenty-fourth generation, and Yu Longmen is the eighth generation of lawyers. It shows that the Qing Wei faction has been fused with the whole truth since the beginning of the Yuan Dynasty, and the tradition of integrating with the whole truth has remained unchanged in the Qing Dynasty.

Donghua School: A new Fu school that appeared in the early Southern Song Dynasty. The scriptures of this sect describe the source of its teachings as: Yuqing Yuan Shi Tianzun, Daojun Lingbao Tianzun, Taihua Heavenly Emperor、...... Xu Laile, Ge Xuan, Zheng Siyuan, Ge Hong, Gao Yongzhi, Lu Xiujing、...... Wang Gu, Tian Sizhen, Ning Quanzhen、...... Lin Lingzhen, Dong Chuqian, Zhang Sicheng.

("Dao Fa Hui Yuan", volume 244, "Yuqing Lingbao Wuliang Quanshu") shows that the sect is derived from the Lingbao faction.

According to the "Biography of Ning Quanzhen" before "Lingbao Lingjiao Jidu Quanshu", the school was promoted by Wang Gu and Tian Sizhen, and was founded by Ning Quanzhen, a Taoist scholar in the early Southern Song Dynasty.

It is reported that Ning Quanzhen (1101-1181), formerly known as Liben, the word Dao Li, and the legal name Quanzhen.

A native of Kaifeng Prefecture. Raised in the Pei family, he still has the surname Pei. Pure endowment, sensitive to memory.

"All the sons of the hundred schools, the book of medicine and divination, should be integrated. He is good at observing astronomical degrees, and is still working in the divination of wind-horned birds".

The family is poor and unable to support themselves. When he was young, the king of Shangshu was a rafter. It is said that Wang Guhei Danyuan Zhenren Donghua Yan Biography, Wentian Lingxu (Ming Sizhen) met Lu Jianlian (Lu Xiujing) to get the Tao, invited Yu at home, and ordered Ning Quanzhen to copy it.

Ning Quan's sincerity and Taoism, the secret text of the scriptures, at first sight,

"One day, Lingyu said to Shangshu: Pei's son (referring to Ning Quanzhen) has deep roots, bones and immortals, and he should bear the name of a different day, and then he will raise my Donghua sect, and this person will also. If you want to teach the above Taoism, you can teach it? Shangshu also happily said: This is my will. So he was granted. He is not slack in his practice, he can pass through the true spirit, fly to the emperor, and be known as Zhenjing Shi".

Later, after the change of Jingkang, he sent his mother to the south, and obtained the forty-nine products of the spiritual treasure Xuanfan and the runes of the jade book of Wufu left by Yang Si, and since then the Taoist industry has made great progress.

When the mother died, she was reverted to the surname Ning. In Shaoxing, he was given a number for the merit of praying for Jiao

"Cave Micro Coats", Jijin

"Like". Xiaozong Dynasty, was framed by Liu Nengzhen in Zuojielu, and was imprisoned for more than ten days before being in the army. Since then, those who have been obscure and have retreated deeply, cultivated diligently, returned to the city like a city, and benefited the people from those who learned the Tao.

In his later years, he lived in the home of his disciple He Chunzhen, and died after Chunxi Xinchou (1181), Xiaozong of the Southern Song Dynasty, handed over the teaching affairs to Zhao Yifu.

The Donghua faction majored in the cultivation of the Jiao sacrifice, but it had been integrated into a lot of Neidan and Lei Fa, showing different characteristics from the old Fu Sect.

For example, Ning Quanzhen and Wang Qizhen edited the "Shangqing Lingbao**" volume four clouds: those who practice the Lingbao method of praying and refining must practice often

"The Law of Great Determination". In the early morning of the day

"Sit quietly, be cautious, and have no internal or external thoughts", clear your mind and never worry, and then

"The luck descends to the palace (heart) and the red is down, the Xuanquan (kidney water) rises, the heart, blood and kidney essence are combined, and the baby is conceived in the dantian", and the second time is to think about the baby

"From the ridge to the bridge straight up to the mud pill", the line runs every day. This method is actually to integrate the inner Dan method with the existence of the Shangqing and Lingbao traditions, and use it as the foundation of the practice of talismans.

According to the "Dao Fa Hui Yuan" volume 244 "Yuqing Lingbao Immeasurable People on the Dao?Lingbao Yuanliu", after Ning Quanzhen, there are Wang Yu (the word should be the same word), Zhao Dezhen, Song Cunzhen, Zhang Dongzhen, Kong Jingzhen, Lu Chenzhen, Xue Xizhen, and Lin Lingzhen.

The history of the activities of the previous generations is unknown, until Xue Xizhen (Mr. Donghua) handed over the teaching affairs to Lin Lingzhen (late Southern Song Dynasty), and the Donghua school prevailed for a while.

According to the "Biography of Mr. Shuinan Lin" before the "Lingbao Lingjiao Jidu Quanshu", Lin Lingzhen (1239-1302), formerly known as Weifu, the word Junzhao, and Lingzhen is the name of the law.

A native of Pingyang, Zhejiang. Because of repeated failures, he abandoned Confucianism and Taoism, gave up the house for the view, and offered gifts to Dai Xuan. Mr. Xue Xizhen of Hou Cheng Donghua,

"Naishao opened the teaching of Donghua, and became a generation of true teachers." After entering the Yuan Dynasty, he was appointed as a lecturer of metaphysics on Wenzhou Road by Zhang Hecai, a thirty-eighth generation of heavenly masters, and later promoted to this road record.

He took Wenzhou as a missionary center and accepted disciples.

"There are no less than a hundred people in the state",

"Heavenly Master's Sect Idle Dong Gong (Dong Chuqian), Grandmaster Hall Idle Wu Gong (Wu Quanjie)", etc., have also been studied by him,

"From the swim to the wonderful, shoulder to shoulder,...... It can be described as a momentary magnificence." According to the list of famous patriarchs listed in the "Dao Fa Hui Yuan" volume 244 "Lingbao Yuanliu", after Lin Lingzhen, he was Dong Chuqian of the Dragon and Tiger Sect, and then Zhang Sicheng, the thirty-ninth generation of Heavenly Master.

Since these two generations of grandmasters were both served by Taoist priests of the Dragon and Tiger Sect, it seems to prove that they were gradually merged into Zhengyi in the late Yuan Dynasty.

Tianxin School: A new Fu school that appeared in the Song Dynasty. Southern Song Dynasty Jin Yunzhong's "Shangqing Lingbao**" volume 43: "Since the Han Dynasty Heavenly Master Hongzhengyi's sect, and the Tianxin Zhengfa came out." When it received the seal of the sword in the jade bureau, the demon was different from the Huan District, and the law was good, and the honor was prosperous. "It is believed that the Tianxin faction was created by Zhang Ling, which is the words of the ancients, but it can be proved that the Tianxin faction was derived from the Zhengyi Dragon and Tiger Sect, Deng Yougong's "Shangqing Tianxin Zhengfa Preface" said: Song Taizong Chunhua five years (994 years), Linchuan County officials Rao Dongtian was instructed by the gods and men, and dug the ground

"The secret style of the Jade Seal Tianxin, called the Fa".

"However, I didn't know the reason for the use of the trick of Yuge, and I met the instructions of the gods again, and I learned from Mr. Tan's name Zixiao, and I gave him the way."

Rao Dong Tian is called

"The First Ancestor of Tianxin". The book of digging into the ground is a myth, and it shows that Rao Dongtian wrote a book of Heavenly Heart and Fa.

However, it is difficult to determine whether the Tianxin Sect was built by him. reach

"At the beginning of Shaoxing, Lu Zhenguan made up the Tianxin Law again." (Jin Yunzhong's "Shangqing Lingbao**" volume 43) Tianxin Dao Law became popular as a result.

Lu Zhenguan, in the name of the time, once wrote "Supreme Three-day Jade Hall**", "Supreme Three-day Jade Hall Authentic Gaoben Neijing Jade Book" in the world, and became the most famous Taoist priest in the Southern Song Dynasty.

Fang Spoon's "Bo Zhai Edition" Volume 7: "When the road is scattered, the heart of heaven is correct, and it is especially meritorious in driving away evil spirits, and it is a true official of the vulgar road." "The original heavy sigil of the Tianxin Fa-rectification was transmitted to the middle of the road, and it also absorbed new theories, emphasizing that those who practice the Fa must emphasize internal refining and internal refining as the foundation.

"Supreme Three Days Jade Hall**" Volume 1: "The Tao is in my body, and if I cultivate for a long time, I can come true, and my true yuan will be completed, and there will be more than enough to make up for the deficiency, so it is not illegal." "The thirty volumes of the book discuss that the refining of the soul of the dead must first achieve the Xuan Gong by oneself, and when doing the Fa, as long as it is

"Let the inner god fit the outer one, and the outer god will match the inner god, and the retribution will be like a sound in an instant." During the Southern Song Dynasty, there was Liao Shouzhen who passed on the Tianxin Righteous Law and formed a Tianxin tribe.

"Dao Fa Hui Yuan" volume 246 "Tianxin Di Si**" contains Peng Yuantai's "Law Preface": "The former grandmaster Liao Zhenren (Liao Shouzhen) cultivated the Great Cave Law and recited the "Duren Sutra", and the Northern Emperor sent Yin Jiao to help the real person cultivate the Great Dan, and the plague was eliminated when he arrived. "The biography of the "Dao Fa Hui Yuan" volume 247 is: Liao Shouzhen passed on Xiao Anguo, An Guo passed on Peng Yuantai, Yuan Tai passed on Shi Baiyun, Baiyun passed on Fei Wenheng, and Wenheng passed on Chen Yizhong.

Chen Yizhong was a native of the Yuan Yanyou period, indicating that the department was transmitted from the Southern Song Dynasty to the Yuan Dynasty. In the Yuan Dynasty, the thunder time spread the Tianxin Dharma.

According to the biography of "Lei Mo An" in the fifth volume of the "Continuation of the True Immortal Body Dao Tongjian", Lei Shizhong (1121-1295), the word Kehan, the number Mo'an.

He was a native of Yuzhang first, and then lived in Jinniu Town, Wuchang, Hubei. Young learners, through the scriptures, three collar village recommendation.

Leaning towards Taoism. It is said that on March 3, 1270, when Han Qi recited the "Duren Sutra" at the Taoist altar, Menglu Zhenguan descended and conferred it

"Mixed Yuan Six Days Ruyi Dao Method", teach him

"Great Xingwu Religion". And said that this teaching was taught by Taishang Laojun,

"Mainly based on the "Sutra of Saving People". (Both he and Liao Shouzhen emphasized the tune of the "Duren Sutra", which seems to be different from what Kim Yunzhong said about the heart of heaven coming from the master of the day.)

Thereafter,

"The Quartet heard that its way was outstanding, and its disciples were crowded. There are thousands of disciples, distributed in the southeast and west Shu factions. For the first time, Grandmaster Lu and Li Yu, and Nankang Cha Taiyu, from the way of Lu and Li to the West Shu, and the way of Taiyu to the southeast. The religion of mixed elements is popular in the world. The books "The Preface of the Heart Law", "The Dao Law Zhizhi", and "The Original Tao Song" all carry forward the wonder of mixed element communication".

According to this, the Tianxin faction spread in the thunder time seems to be called the mixed yuan faction, and it is the most prosperous of the Tianxin faction.

There is no record of the activities of the Ming and Qing dynasties, and whether they merged with Zhengyi at the end of the Yuan Dynasty needs to be further studied.