Longmen Sect: The Quanzhen Sect. Qiu Chuji, one of the seven truths of the north, is the patriarch of the opening school. "Golden Cover Heart Lamp" and "Baiyun Guanzhi" record their genealogy.

It is called the first generation of Zhao Daojian (called Xujing), the second generation of Zhang Dechun (called Bizhi), these two generations were born in the Yuan Dynasty.

The third generation of Chen Tongwei (No. Chongyi), the fourth generation of Zhou Xuanpu (No. Da Clumsy), the fifth generation of Zhang Jingding (No. Wume) and Shen Jingyuan (No. Dunkong), and then the sixth generation of Zhao Zhensong (No. Fuyang) and Wei Zhending (No. Pingyang), the above five generations were born in the Ming Dynasty.

From the biographical narratives, it is difficult to determine who founded the Longmen sect and when. The first generation of Zhao Daojian was originally one of the eighteen disciples of Qiu Chuji Xijin Yuan Taizu, but he died in Sailan City in the Western Regions during his westward journey in 1221.

He was still in his infancy in the true way, so how could he create another tribe. In order to respect him as the first generation of grandmasters, the later generations of Longmen Taoist priests reformed his history by the "Golden Cover Heart Lamp" and others, greatly delaying his friendship.

It is said that he was in the seventeenth year of the Yuan Gengchen, that is, to the seventeenth year of the Yuan Dynasty (1280), and received the first true precept and the middle extreme precept from the Qiu.

Serve it as the Dharma holds the time, again

"Personally pass on the heart seal, pay the mantle, receive the heavenly immortal ring, give four sentences, think that the Longmen faction counts two crosses, that is: morality through Xuanjing,...... It is the first generation of grandmasters of Longmen. Also known as it

"After practicing for 30 years, the merits will be completed, and the precepts will be indicated, starting with the precept mantra, in the year of the emperor's reign (1312)...... He personally awarded the name of Henan Taoist priest Zhang Bizhi to be pure. ("Golden Cover Heart Lamp", Volume 1, "The Biography of Lawyer Zhao Xujing") The above recorded biographical chronology is all decades after the death of Qiu and Zhao, which is fictional.

The reason why the history of Qiu and Zhao is to be transformed in this way is nothing more than to hook the late-coming Dragon Sect with Qiu and Zhao.

It just proves that the Longmen Sect was neither created by Qiu Chuji nor by Zhao Daojian. Respecting Zhao Daojian as the first generation of precept lawyers, it is really the need of the Longmen sect to climb the ancestors.

Due to Zhao Daojian's untruthful history, it directly affects the identification of the second-generation Zhang Dechun. Even if Zhang Dechun was indeed a descendant of Qiu Chuji, it would be impossible for him to establish the Longmen faction in the Yuan Dynasty.

Because of the materials that record the activities of the Quanzhen Tao in the Yuan Dynasty, there are still many preserved, and there is no sign of the branch in the Yuan Dynasty.

The third to sixth generations were born in the Ming world. It is reported that the third generation of Chen Tongwei, the fourth generation of Zhou Xuanpu, and the fifth generation of Zhang Jingding all live without a fixed place, and they have stayed in Qingcheng Mountain, Sichuan for a long time.

Zhou Xuanpu was ordained in the twentieth year of Hongwu in the Ming Dynasty (1387),

"It's the time when the Xuanmen is scattered, and people with lofty ideals are all avoiding blame. Shi Yin Qingcheng has not performed the world for more than 50 years. Facing the wall and looking inside, don't be tired of teaching and doing things. There are several disciples, and none of them are interested in expounding teachings. After living in the world for 110 years, Zhang Zongren, the first Tiantai Taoist, undertook the Dharma precepts. ...... In the first year of Jingtai Geng (the first year of Jingtai, 1450), he looked at the sun in October, and did not know what to do. It can be seen that before the first year of Jingtai, the Longmen faction was not formed.

The fifth and sixth generations are also uncertain, and there are very few descendants, and it is not obvious that a religious order has been formed around them.

Therefore, when the Longmen sect was formed needs to be further studied. In the twelfth year of Shunzhi in the Qing Dynasty (1655), Wang Chang went to Beijing, and in March of the following year, he said that the precepts were in Baiyun Temple, and he ascended the altar three times to preach the precepts, and received more than 1,000 disciples.

In the second year of Kangxi (1663), he went south to Jiangsu and Zhejiang to preach the precepts, and a few years later, he went to Wudang Mountain in Hubei Province to preach the precepts, so that the Longmen organization spread rapidly from these areas to the whole country and formed the Longmen faction

"ZTE" situation. Wang Changyue was called Longmen by his disciples

Minister of "Zhongxing". This kind of Zhongxing scene has continued in some areas to the era of Qianzhi and Jia. In the process of its spread, the Longmen sect continued to branch out into many small branches.

For example, Wang Changyue's disciple of the eighth generation of Jin Zhu old man in Yuhang, Zhejiang Province Qitianzhu Guan School, down to the ninth generation of Pan Taimu (the word Muxin), the tenth generation of Wang Qingxu (Dongyang), the eleventh generation of Pan Yiyuan (the word Tianya), Wang Changyue's disciple of the eighth generation Tao Shouzhen (Jing'an) in the Qiyunchao tribe of Jingai Mountain, Huzhou, the ninth generation of Tao Sixuan (Shi An), the tenth generation of Xu Qingcheng (Ziyuan), the eleventh generation of Xu Yihui (Longyan), Wang Changyue's disciple of the eighth generation of Huang Shouzheng (Xutang), in the Suzhou Qitai Weiluyuan tribe, the ninth generation of Sun Taiyue (Biyang), Wang Changyue's disciple of the eighth generation of Lu Shoupu (Yun Yin) in the Suzhou Qiguanshan tribeWang Changyue's disciple Huang Shouzhong was in the Qixi Zhuxin Sect of Jizu Mountain in Yunnan, and passed down to Guan Tianxian, Jin Huaihuai, Jin to pass on the living dead, and then passed on to Changsheng.

The ninth generation of the Longmen faction Zhou Tailang (Mingyang) in Hangzhou Qijin Gudong tribe, down to the tenth generation of Dai Qingyuan (Chu Yang), Gao Gao Yu (word Dongli), Fang Qingfu (number Ningyang), Dai passed on the eleventh generation of Luo Yizhong (word Shengzhe), and then passed on the twelfth generation of Cai Yangshan (word Tianyi), then passed on the thirteenth generation of Dai Beizhuang, and then passed on the fourteenth generation of Zhang Fuchun;

The tenth generation of Chen Qingjue opened the Bidong Sect in Qingcheng Mountain, Sichuan, and passed to the Republic of China and has reached the twenty-third generation.

There are many other Longmen tribes that are difficult to enumerate. The Longmen faction has been in the early Qing Dynasty

After "Zhongxing", a unique land spread endlessly, the tribes became more and more multiplied, and the region became more and more extensive. Its scale not only surpasses and overshadows the other branches of the All-True Path, but also replaces the righteous sect in many provinces and regions, so it is known in the world

"Linji, Longmen half the world" is indeed not a lie. Nam Wu Sect: All True Path Sect Sect. Tan Chuduan, one of the seven truths in the north, is the patriarch of the opening school.

Tan Chuduan, the word is correct, the number is the true son, and the disciple of Chongyang, the ancestor of the Quanzhen Dao. He was seated in the twenty-fifth year of the reign of Kim Dae Ding (1185).

Yuan Shizu was sealed in the sixth year (1269).

"Changzhen Yunshui Yunde Zhenren", the third year of Wuzong (1310), sealed

"Chang Zhen Ning Shen Xuan Jing Yun De Zhenjun". According to the "Genealogy of the Southern Wudao School", Tan Chuduan was the first generation of grandmasters, passed to the fifth generation of grandmaster Yang Lixin, and then passed through Hu Zongxuan, Ma Weishan, Liu Zhidong, Zhou Miaochao, Chen Xianhou, Zhu Ligang, and passed to the twelfth generation of grandmaster Xu Quqian, which was the end of the Ming Dynasty.

Then from the thirteenth generation of the Qing Dynasty grandmaster Kong Yunfeng, through Luo Xiaoyuan, Zheng Shangxian, Xing Gongguang, Gao Chengyue, Zeng Bixian, Zhen Youxu, to the twentieth generation of the grandmaster Liu Mingrui.

Liu Mingrui (1839-1931), known as Pan Toad, lived in seclusion in Jinghua Taoyuan Temple, and wrote "Daoyuan Subtle Song", "囗囗易考", "Knocking Qiao" (the character should be next to the foot word) Cave Chapter", "Qingjing Sutra Illustrated Notes" and other books, expounding the study of Neidan, which was published as "Three Kinds of Taoist Books of Pan Toad", and was the only master of the school who had written works handed down.

Liu Mingrui said: "The law is performed in Longmen, and the law is subject to Zhiwu." "It seems that he has been subject to the Longmen sect. The sect's followers are active in North China and Northeast China, and their power and influence are far less than those of the Longmen faction.