The Taoist sect continues five
Yuanshan Sect: The Quanzhen Sect. One of the Seven Truths of the Zunbei is the patriarch of the opening school. Wang Chuyi, proficient in words, number Yuyangzi. A disciple of the ancestor of the Quanzhen Sect, Chongyang. Died in the first year of Jin Xuanzong Xingding (1217). Yuan Shizu to the sixth year of the Yuan Dynasty (1269) was awarded the title of "Yuyang Body Xuanguang Zhenren", and in the third year of Wuzong (1310), he was crowned "Yuyang Body Xuanguang Ci Pudu Zhenjun". In 1926, Beijing Baiyun Temple copied the "Zhuzhen Sect General Book", which recorded the words of the sect from generation to generation, proving that the sect still had a tradition since then. However, there is no record of the inheritance and activities.
Yuxian Sect: The Quanzhen Dao Sect. Ma Yu, one of the seven truths of the north, is the patriarch of the opening school. Ma Yu, the word Xuanbao, the number Danyang. Disciple of Quanzhen Sect Master Wang Chongyang. Died in the twenty-third year of Jin Dading (1183). Yuan Shizu to the sixth year of the Yuan Dynasty (1269), sealed "Danyang hug a non-existent person", Wuzong to the third year (1310), and added the title of "Danyang hug a non-existent true monarch". In 1926, the "General Book of Zhuzhen Sects" copied by Beijing Baiyunguan recorded the words of the sect from generation to generation, which proved that the sect still had a tradition until then. Its lineage and activities are unknown.
Suishan Sect: The Quanzhen Sect. Liu Chuxuan, one of the seven truths in the north, is the patriarch of the opening school. Liu Chuxuan, the words are wonderful, and he is the eldest son. Disciple of Chongyang, the ancestor of the Quanzhen Sect. Died in the third year of Jinzhang Zongtaihe (1203). In the sixth year of Yuan Shizu (1269), he was awarded the title of "Changsheng Fuhua Mingde Zhenren", and in the third year of Wuzong (1310), he was crowned "Changsheng Fuhua Zong Xuanmingde Zhenjun". In 1926, the "General Book of Zhuzhen Sects" copied by Baiyun Temple in Beijing recorded the characters of the sect from generation to generation, and its inheritance and activities are not known.
Pure Tranquility: The Quanzhen tribe. Sun Buji, one of the seven truths of the Zunbei, is the patriarch of the opening school. Sun Buer, known as Qingjing Sanren, the wife of Ma Yu, and a disciple of Chongyang, the ancestor of the Quanzhen Sect. Died in the twenty-second year of Jin Dading (1182). In the sixth year of Yuan Shizu (1269), he was awarded the title of "Qingjing Yuan Zhen Shunde Zhenren", and in the third year of Wuzong (1310), he was crowned "Qing Jing Yuan Zhen Xuan Xuan Hue Yuanjun". In 1926, the "General Book of Zhuzhen Sects" copied by Baiyun Temple in Beijing recorded the characters of the sect from generation to generation, but I do not know the details of its inheritance and activities.
Hidden Immortal Sect: The Quanzhen Dao Sect. It is also known as the Hidden School or the Julong School. Respect the early Ming Dynasty Taoist priest Zhang Sanfeng as the ancestor. Zhang Sanfeng, a native of the late Yuan Dynasty and early Ming Dynasty. His name, place of origin, and resume are recorded in different families, and there are many legends. According to Ming Fu Weilin's "Book of Ming" volume 160 "Different Scattered Biography", Zhang Sanfeng, the name Junshi, the word Xuanyi, the number Xuanxuan, and the self-name Sanfengzi. A native of Yizhou, Liaodong. Often, he wears a shirt, walks through the market, the countryside, and there is no one around. On the three teachings and scriptures, the rhetoric is rolling. Or three or five days, two or three months, the beginning of an eclipse. Mountaineering, its line is like flying. Yuan did not live in Shaanxi Baoji Jintai view. One day passed away, and then came back to life, it was to enter Shu and arrive in Qin, travel to Xiangdeng, travel to and from Chang'an, and go to Longmin and Gansu. At the beginning of Hongwu, he entered Wudang and climbed to the peak of Tianzhu. The disciple Qiu Xuanqing lived in the Five Dragons Palace, Lu Qiuyun lived in the Nanyan Palace, Liu Guquan and Yang Shandeng (or Zuocheng) lived in the Zixiao Palace, and the self-knotted grass house was said to meet the true view in the north of Zhanqi Peak, and the camp grass nunnery was said to be in the Tucheng Huixian Pavilion, so that the disciple Zhou Zhen had to keep it. In the twenty-third year of Hongwu (1390), he brushed his sleeves and did not know what to do. Next year, Taizu sent a Taoist priest to ask for help, but he couldn't. During the Yongle period, Chengzu sent people to ask for it many times, but he did not get it. In the third year of Yingzong Tianshun (1459), he was named "the real person of the microscopic manifestation", and in the twenty-second year of the Chenghua of Xianzong (1486), he was crowned as "Taoguang Shangzhi Zhenxian". Although Zhang Sanfeng had a number of disciples, he did not form a Taoist sect during his lifetime. The sect of his religion is made up of his followers. According to Li Xiyue of the Qing Dynasty, "The Complete Works of Mr. Zhang Sanfeng, the Taoist School", the school is called the Hidden Immortal School, and the Hidden School or the Duyulong School. And said that Zhang Sanfeng Cheng Fire Dragon Zhenren, Fire Dragon Master Mai Chui Mr. Li He, Mai Master Chen Luan, Chen Tuan Shi Wen Shi Zhenren Yin Xi. By the time of Chen Shu, he also had the legend of Liu Haichan of the Shaoyang faction, which was combined with the beginning of Laozimen and the Shaoyang faction. There are many absurdities in this statement, but Zhang Sanfeng was influenced by the ideas of Chen Tuan and his family, and may be close to the truth. Although the formation time of this faction cannot be examined, it was indeed inherited during the Ming and Qing dynasties and the Republic of China. The "General Book of Zhuzhen Sects" records the Taoism of multiple ancestors Zhang Sanfeng. There are: Natural, Sanfeng Patriarch Natural, Sanfeng Patriarch, Sanfeng Patriarch Rixin School, Rixin Sect, Sanfeng Patriarch Penglai Sect and other eight. The cult of Sanfeng first arose in the Wudang Mountains of Hubei, and as the Wudang Dao spread far and wide, more small tribes branched off in other regions, and the above sects reflected this fact.
Guanghui faction: Taoist sect. According to the "General Book of Zhuzhen Sects", it was created by Zhang Zhe, a Taoist priest in the Southern Song Dynasty. Zhang Zhe, "Dao Guanghui, ancestral home in Wuning County, Nanchang Prefecture, Jiangxi Province, 35 Shunyiqing (suspected to be the mistake of the word 'township'), Shimen Xiantan. Emperor Lizong of the Song Dynasty was born on February 19 in the second year of Jingding (1261). Since childhood, he has been good at the age of twenty-seven, and he has been married to Siluo Mountain at the age of twenty-seven, which is now Taiping Mountain. At the age of fifty-three, he sat upright and died". Leave this faction behind. Its sixty characters are "on the eighth day of August in the fifth year of the Republic of China (1916), brought by Mu Shanqing of Wanshou Palace, Taiping Mountain, Wuning County, Nanchang Prefecture, Jiangxi Province." ”
Yamazu Sect: The Quanzhen Dragon Sect Sect. "Zhuzhen Sect General Book" is said to be a branch of the Longmen "Fu" character fork, in Maoshan Qianyuan Temple. This "Yan Zu" according to the ninth volume of the Qing Dynasty Toadguang's "Maoshan Chronicles", should be the Ming Jiajing, Wanli Taoist Yan Xiyan. According to Wang Shizhen of the Ming Dynasty, the book said: Yan Daoren's biography: Yan Daoren's name is Xiyan, and I don't know who he is. Self-proclaimed home Shanxi. At the age of twenty-seven or eighteen, he died several times, and he was taught by his teacher to sit on the merits, and he was unharmed. Between Jiajing Yiwei (1535) and Bingshen (1536), he went home to learn the Tao. Later, from Wudang, Hubei to Qianyuanguan, Juqu, Jiangsu, with a bun on the top, no scarf, wearing a coarse cloth jacket. In the middle of the summer, he is naked and violent in the middle of the day, does not sweat, and bathe in the ice in the poor winter. It is never humane, and it should not be used to prolong the years. Only persuade people to behave in the shadows, give widely, do not commit adultery, do not kill, do not worry, do not think too much. At the beginning of the Qianyuan Dynasty, it was very simple, and he hoped to visit Jinling to raise funds to become a palace pavilion, and lead mountain springs to irrigate dozens of acres of rice fields. He lived in Guanguan for more than 50 years and died in the sixteenth year of Wanli (1588). It is rumored that there are disciples Shu Benzhu, Jiang Benshi, Wang Hexin, etc. Di Toadguang's "Maoshan Chronicles" volume Jiuyun: Shudao people, "the name of the house, the number of a nunnery, Jinling people". "Late and catechumen, wandering all the scenic spots, to the bottom of the Sanmao Yugang,...... Nestled in the grass. Perseverance and meticulousness, where more than ten years. And the Taoist Yan Xiyan, who came from the end of the south, has a plump belly and a heavy chin, does not wear a crown, knows that it is extraordinary, and worships as a teacher. Then the phase and calluse, Xing retro Qianyuan cloud. ...... He is a high-level disciple of Xiyan with Jiang Wengu, and he is sixty in his nineties. Youyun: "Jiangdao people, name Benshi, Wengu, Suzhou Yutian people." At an early age, he abandoned his family to learn the Tao, and Wanli Renwu (1528) went to Yugang Shi Xiyan. Taste that life is not without death, there are endless remains, people die without life, when the essence is saved, it is to cultivate Xiaofu next to the heart pool to worship Chongyang, because of the stacked stones, sit in the middle. It is said that it is a disciple: every day to call it, it should be, and it should not be into the convergence of the remains. Whoever calls it for three years should not, Qishi looks at it, and sits on it. Therefore, it is called the tomb of the living dead. He is the author of "Huayang True Teachings" Xing II. Youyun: "Wang Xiaodian, the name of the Tao is in harmony, and he is from Yixing, Changzhou." Born with wisdom and Confucianism. The weak crown lives in Jinsha, that is, the people of Yueshui Yun, who travels out of the party, enlightens all the famous mountains, visits the high streams, sees Yan Xiyan, and the teacher. ...... He is knowledgeable and intelligent, and his intention in word formation is unexpected. "This cloud master Yan Xiyan is suspected of being the disciple of Yan Xiyan. In the 41st year of Wanli "Shenzong Builds a Golden Jar for Our Lady" in the third volume of "Maoshan Chronicles" and in the 43rd year of Wanli, there are "Li Jiaoshun, a true Taoist priest of the Qianyuan Guanzhen of the Special Mountain, etc., only to build a golden urn in the palace", "Satirical recitation of the "Gaoshang Jade Emperor's Collection of Scriptures" and other words, this Li Jiaoshun should be a descendant of Yan Xiyan. The "General Book of Zhuzhen Sects" records that the words of the "Yan Zu faction" are: "The copy of the joint religion is eternal, and the Yuan Ming Dynasty sends the image of the first ,......", and other two crosses, according to the words of the descendants of the disciples passed on by Yan Xiyan, which coincides with this, so the so-called "Yan Zu faction" should be the faction passed on by Yan Xiyan. However, the situation of the transmission of the word "teaching" is unknown. After that, the grandmaster of the Longmen faction was the seventh generation of Shen Changjing (called Taihe), who also lived in Maoshan to preach in his later years, and died in the tenth year of Shunzhi (1653). It is rumored that there are disciples Sun Shouyi (Yuyang) and Huang Shouyuan (Chiyang), who are the eighth generation of Longmen. Sun Shouyi passed on Yan Xiaofeng again, the ninth generation of Longmen. Sun and Yan both lived in Maoshan Qianyuanguan, but according to the "Dao Spectrum Source Map" of "Golden Cover Heart Lamp", Yan Xiaofeng "passed down the descendants to convert to the Maoshan School of Law", indicating that Yan Xiaofeng was no longer a Longmen sect. It seems that Qianyuanguan has always been a descendant of Yan Yan's lineage.