Guanyin Bodhisattva is very clear about the root nature of sentient beings, and the Dharma he says without asking questions is an earth-shattering Dafa, but some sentient beings who practice Dafa are really unbearable to practice, just like the Lengyan Mantra is a Dafa, which can make Shakyamuni Buddha appear to touch the top and comfort, give blessings and achievements, and can arrange those Buddha statues, mirrors, etc., that are needed for the Lengyan Mandala Mandala, which are not the conditions that ordinary people can prepare.

Not to mention, Guanyin Bodhisattva has clouds in the Sutra of Non-empty Sutra, this Sutra is his true Dharma body, and those who can meet it will be taken by him, and the Bodhisattva is more widely proclaimed in the Sutra everywhere, all kinds of mantra practice, cultivated to the extreme, that is, it is no different from the Bodhisattva, but from the most practical point of view of modern people, it is difficult, and it is almost rare to have people who can do that.

What practitioners should pay attention to is not to use compassion to kidnap others, feel that the Bodhisattva will not be merciful if he does not bless you, and if other Buddhist cultivators do not help you, you will not be merciful, and you should not pretend to be swollen or fat, and at the same time do not forget your own essence, mortals, problems that should be solved in the ways and methods of mortals, and do not pin your hopes on the Dharma with wishful thinking, otherwise you will only sigh and feel more sorry for yourself.

Avalokiteshvara said that he himself practiced this mantra in his past life, and it was precisely because of this mantra that he was able to achieve what he is today, and he is now able to play the land of the ten directions, save all sentient beings, and keep these sentient beings from retreating, all because of the merits of this mantra.

Then, in reality, it is difficult for ordinary people to practice many tantric methods, but the eleven-faced mantra does not require all kinds of complicated cultivation, as long as you can recite it with your heart and take refuge in Avalokiteshvara Bodhisattva, you can get the benefits of being born in the world.

In the world, all kinds of natural disasters that make sentient beings terrible in the world of Suva, such as typhoons and earthquakes, all kinds of disasters, such as car accidents, falls from heights, etc., as well as some ghosts and spirits, etc., can be well avoided, so that you don't want to be safe, ordinary people like to be respected, like to have money, like to have a lot of friends, as long as you can recite this eleven-faced mantra with all your heart, you can get your wish.

After the fulfillment of life, what is considered is the perfection of the world, that is, to be free from samsara, to be reborn in the Pure Land, to be able to recite the eleven-faced mantra, to be very stable, and at the end of this life, to transcend samsara and go directly to the Elysian World, and never again rise and fall in the six realms.

Many people will question that just a mantra can have such a great effect, and people who think this way should pay attention to the fact that this eleven-sided mantra said by Guanyin Bodhisattva is the mantra that the master Shakyamuni Buddha should also hold, and Shakyamuni Buddha has fully attained Buddhahood, and he said that he wants to receive it, that is, he attaches great importance to this mantra, and affirms the true benefits of this mantra for sentient beings.

Avalokiteshvara Bodhisattva game the land of the ten directions, but for the sivent beings of the world of sampa is the most merciful, the sentient beings of the sampa world have deep karma, with karma to cause a lot of unhappiness and troubles, the eleven-faced mantra is the great compassion of Avalokiteshvara Bodhisattva, can eliminate all the karma of sentient beings, from now on can change sentient beings, make the poor rich, make the sick healthy, the most important guarantee is the promise from Avalokiteshvara Bodhisattva, anything you ask can get.

Immediately, Yuan Yi folded his hands and recited the eleven-faced Guanyin mantra, "Hum, Mahaga, Siwaha".

As Yuan Yi recited this mantra, suddenly, above Chixiao's head, immeasurable Buddha light emerged, and the eleven-faced Guanyin Bodhisattva with a solemn treasure was bathed in golden light, after Emperor Shura took back his blood spear, he originally wanted to continue to attack, but at this moment, after seeing the eleven-faced Guanyin image, he hesitated, he could feel that this unknown existence in front of him, although the strength was still relatively weak, but it could make him perceive the jealousy that arose spontaneously from the bloodline, and even a trace of fear.

Therefore, the Shura Emperor paused and did not immediately attack, and this gave Chixiao the opportunity, with the help of the unparalleled speed of the peacock that sat down, and disappeared without a trace in an instant.

After flying out, Yuan Yi didn't dare to slack off, and rushed straight in the direction where the Red Dragon Clan was, he went out to fight in the other world this time, and the Red Dragon Clan provided him with treasures for locating other clansmen, so he didn't have to worry about getting lost.

He already didn't dare to be like before, with luck, thinking that as long as he hid for a period of time, he would be able to get out smoothly, he had already realized that Emperor Shura's absolute rule over the Shura world, as long as he lifted his stealth, he would definitely be discovered as soon as possible, so at this moment, it was the best choice to make peace with the Red Dragon Clan, although the troops sent by the Red Dragon Clan were weaker, but after all, it was a big army, and Emperor Shura wanted to kill such a large army with big bullying and small ones, and the dragon clan and even the strong people of other races in the fairy world would not sit idly by。

In order to increase his flight speed, Yuan Yi planned to bless himself with the lotus mantra of Avalokiteshvara.

The mantra contains an extremely important mantra that is commonly found in the sadhanas of the Tang Mi Dongmi, the Lotus Heart Mantra of Avalokiteshvara.

This mantra has immeasurable merits, which can increase the interest and cherish the punishment, increase the merit and wealth of people, eliminate official disasters and misfortunes, subdue demonic obstacles with affection, attain the attainment of immortality and attain immortality, summon the medicine fork woman, the rakshasa woman, and the celestial maiden as the servants of the practitioners, and call them at will; and can personally see the Avalokiteshvara Mahasattva in the altar, attain the bodhisattva fruition, and become a dependent of Guanyin.

Such a special mantra was said by Guanyin Bodhisattva Buddha in front of him, and was handed down by Acharya in the Tang Dynasty.

Later, it was often used in sadhana, and it was more common, but few people know the order of its achievement.

In the immeasurable method, if you choose a dependent Buddha-figure to practice, it will be easier to respond and receive blessings and even siddhi faster.

In the era of the end of the Dharma, the Buddhas and great bodhisattvas who made great vows to free sentient beings from sin and suffering, such as Medicine Master Liuliguang Nyorai, Amitabha Buddha, Avalokiteshvara Bodhisattva, Jizo Bodhisattva, Morichi Bodhisattva, etc., all have deep karma with us.

If you want to get rid of misfortune and suffering, fulfill your wishes, and even liberate yourself from birth and death, and practice like the Holy Venerable, and you don't retreat for a long time, you can get your wish.

After Shakyamuni Buddha attained enlightenment, who was liberated under his seat? Creditors, relatives, friends, relatives, enemies or friends, all of whom were transformed into Bodhi because of their mundane affiliations, were blessed by the Buddha and liberated from birth and death.

In our time and before the Dharma is extinguished in the future, all sentient beings who practice the teachings of Shakya will be liberated one by one after Maitreya becomes a Buddha.